Sentences with phrase «in god of any sort»

Of those 13, probably 6 were atheist, 3 were wishy washy and 4 did belief in a god of some sort.

I am an non theist and I do believe in god of sorts... I believe there is a force that has created the universe or that is the universe itself... BUT!!!! Believing god chatted with people thousands of years ago and told them to bring out a book, and to put in this book that if you believe the mythical story they wrote... you... and you alone will get to spend eternity in disney land in the sky... and if you don't..

Not exact matches

Now, I can dig deeper and deeper using god, in some sort of fashion, or even in a very minimalistic manner, meaning, god only intervened by causing the big bang, the rest, we have figured out.

Others believe that just because people die tragically, that in and by itself is some sort of virtuous way to go, that will enti - tle them entry into God's Kingdom.

Tom, Tom, the Other One God allows his «Chosen Ones» to engage in all sorts of immoral behavior.

Now believing in a god should require of an inquisitive mind some sort of proof.

I am just pointing out that IF there were a god with even sort of the resume Jehovah has been said to have, ie omniscient, omnipotent and omnibenevolent, and if this god somehow cranked out a human son, that son wouldn't act like the drunken alpha ape described in Revelations.

What I think Jerry was hoping for was that the Atheists here stop reacting in a reactionary sort of way and start stating their position on their own two feet; in other words, come up with proof of their claim «there is no god».

The most generous and sacrificial people I know have all had some sort of experience in which God birthed compassion in them through exposure to the poor while on a mission trip.

And seeing God's love reflected in our life and relationships with others is wonderful — but the way she speaks sounds dangerously close to pantheism, the idea that God is some sort of general force of love.

Your church is a haven for those who want a deeper relationship with God without becoming one of «them» (Think pukey pollyanna Christians with a pasted on smile who declare with Jesus in your life everything is wonderful... sort of like the cartoon you posted today).

But that sort of behavior goes on in WAY too many churches for the case to be made that church community is the only place to live out a love for God in service with and for others.

@Don, yes I understand that they can not hate God if they don't believe he exists in the first place, but I believe they do and use being an «atheist» as a sort of cover to push there ant - Christian agenda.

First I want to say that I'm not saying Atheist is a religion in a bad sence or to try and produce some sort of shame only that it falls under the definition of a religion and wondering how it would change your feelings \ view of Atheism even if everybody considered it a religous view, if it's something you believe to be true (that there is no god) what does it matter if someone labels it as your world view?

However in a God context what sort of Peace is he talking about?

At most, god does exist because we find active evidence proving there was some sort of divine hand in the origin of life, which then leads us on the hunt for more evidence of that same gods existance throughout the fossil record and most likely will lead us to prove that the god of abraham is STILL man - made, but there is some other supernatural power out there.

Repentance should bring about the blotting out of our sin (Acts 3:19) but since Christ hadn't died or risen yet when Judas killed himself, maybe it was a godly repentance — maybe he was offering his life to God — we don't know whether his suicide was in repentant hope & some sort of ill - guided atoning effort, or the result of depression, selfish pride, or whatever else...

Even though it forbids the undialectical confidence in God's mercy that Luther later came to teach, it nonetheless allows the sinner yearning for God under the cross a sort of paradoxical assurance, a sense of being at least in the appropriate place before God, which sustains the heart and enables it to endure to the end.

The Priests in Jesus day were blasted by Jesus for adding all sorts of conditions and restrictions onto that which God commanded.

In my mind I can hardly fathom the existence of God, but I also can't fathom all of creation existing by some sort of freaky big bang.

Many races believe that it was created by some sort of god, though the Jatravartid people of Viltvodle Six firmly believe that the entire Universe was, in fact, sneezed out of the nose of a being called the Great Green Arkleseizure.

In a sort of «trusting despair,» fiducial desperatio, the sinner afflicted by grace discerns in his afflictions the saving hand of God, whose redemptive love secures itself from abuse by hiding under its apparent oppositIn a sort of «trusting despair,» fiducial desperatio, the sinner afflicted by grace discerns in his afflictions the saving hand of God, whose redemptive love secures itself from abuse by hiding under its apparent oppositin his afflictions the saving hand of God, whose redemptive love secures itself from abuse by hiding under its apparent opposite.

I stopped believing in any sort of god long before I thought that religion was a bad thing (except that its claims were likely false).

The same sort who is sitting up in heaven feverishly micromanaging (as if God even cognitively functions like humans) the affairs of men in order to» keep up.»

I see it as a sort of a concession I'll have to make if I don't have the faith to find contentment in my God alone.

As I suggested in the review, this sort of more modest claim would be orthodox, and consistent with the traditional view that only pure perfections pertain to God's essence.

Sort of caught in the tension between believing and not believing, being angry at God and not knowing if I CAN believe in God.

The Son of God thingy has all sorts of modern special effects in the promo, suprising they didn't film in 3D, jesus rising from the tomb right into the theatre.

I point this out because even if JPII has been beatified sooner and may be canonized sooner than people in the past, it doesn't mean that he actually becomes a saint sooner, or gets any sort of «preferential treatment» from God.

Some of them are religious sinners and probably suffer from all sorts of spiritual blindness to their own sin, and how they mistreat others in the name of God.

As with the apple - tart, then, God's love for this particular occasion is really his love for this sort of occasion inasmuch as the occasion instantiates one of the abstract patterns valuated in the primordial nature.

But his insistence that» [t] he envisaging creativity, the continuum of extension, B's anticipatory feeling of C, the disjunctive plurality of attained actualities, the multiplicity of eternal objects, and the primordial nature of God are all alike involved in the creation of C's dative [i.e., purely receptive] phase» (326) would lead one to believe that some sort of objective medium must he present to facilitate the transmission to the new occasion of so many non-objective factors in its self - constitution (e g creativity, the anticipatory feelings of B and other past occasions, the multiplicity of eternal objects, the divine primordial nature, etc.).

As we read the Bible, we learn how God worked in generations past, what sorts of endeavors the people of God embarked upon, and how these endeavors turned out.

So if these sorts of texts guide our understanding of the tenth plague, we must not look to the death and destruction of the firstborn sons of Egypt as a proper indication of God's activity in this event, but rather, we must look to the blood of the lamb.

So it is helpful to give people some ideas of the sorts of things that can be said in conversation with God.

God did not authorize this sort of hierarchy in His Church.

I'm not a «church hopper,» but we did have to leave our old church, and I believe God sort of picked us up and plopped us in our new one.

Right, just because it's in the bible and the people who commited some of those acts were not only never punished but still considered Gods faithful servants, shouln't be any sort of quide on what the bible allows.

What sort of lucrative ability did your god give you that you didn't have before you believed in it, Chard?

I don't know what sorts of «punishment» God might have in store for people after death, but again, using Jesus as the guiding principle, I highly doubt that God is going to torture people for all eternity by burning them in fire.

We kill our babies before they are born, we teach in our schools that God did not create the world, we allow same sex marriages, we tolerate all sorts of heresy in the name of love.

With this general understanding of God's participation in becoming, it should be possible to make some statements of less than metaphysical generality which have to do with God's aims for particular sorts of occasions.

God did not make us this way as some sort of test, but because he wanted us to be in his own image and likeness.

Although Wise Blood is chock full of the sort of «large and startling figures» that O'Connor relished, there is a sense in which Motes's journey hits the reader a little too close to home, challenging our sensibilities about who God is and how God is at work in our lives.

Sensual addiction of any sort attacks the spiritual life and the experienced joy of communion in God.

I call this the King Cyrus argument, that God's used imperfect people in the past, that [the president] is sort of this King Cyrus figure — that God may be using to do some really good things.

Scripture is full of examples of people who committed almost every sort of sin, and yet by every indication, were still forgiven by God and will spend eternity with God in heaven.

A vital church family, beamed down by the effect of God's Word as a sort of fifth column in that land of cool exteriors and quiet despair.

Yeah, that sort of makes the whole thing supernatural, and yes that requires evangelicals to see the fruit of the Spirit and the «mere Christianity» in believers in other denominations (and none), but I'm just naive and stupid enough to think God can do stuff like that.

But paying attention to the prophets in this season reminds us that the sort of waiting and preparing that God calls us to as citizens of this upside - down Kingdom is the active kind that demolishes obstructions and levels the playing field, that binds the brokenhearted and liberates the imprisoned, that beat swords into plowshares and spears into pruning hooks, and bets it all by going all in on this irrational and seemingly impossible vision of peace on earth.