Sentences with phrase «in godhead»

This does not mean that there are degrees of power and glory in the Godhead and that the Son is less in majesty than the Father.

From what I have read, the argument for this apparent inconsistency is that Jesus» subordination to the Father relates to his role in the Godhead, not his ontological status; meaning the Father and Son (and presumably the Spirit) are one and equal because Jesus» subordination somehow doesn't affect his being even though it is a position he takes and has taken and will take for all eternity and can do no other.

The feminine dimension in Godhead which dalit culture seem to have articulated well is yet to be studied and made use of in our feminist theologies.

No, the word «trinity» is never used in the Bible, but there are passages all over the place which reveal that there are three persons in the Godhead who exist together as one God.

Perhaps, as John Cobb suggests, the mischief is wrought by conceiving of God the Father as a distinct persona in the Godhead.

He saw that among all the ways of communicating Himself there is none so excellent as that of joining Himself to a created nature in such a way that the creature would be engrafted and implanted in the Godhead so as to become with it one single person.

We should emphasize, though, that the self - kenosis of God is not a negative occurrence in the Godhead but a positive movement whose purpose is that of bringing about relationship to God's other.

In the Godhead, three distinct persons exist in a relationship of love in community, communion and in communication.

is the godhead in Jesus or is Jesus in the godhead?

i have a sincere quest ion i am not trying to be critical in any way do you believe there is a hierrchy in the Godhead??

The unity that exists in the Godhead is a missionary unity.

The writer described the Spirit, in a phrase I have not forgotten, as «the humblest person in the Godhead.»

The Cappadocian fathers in the early church meant by that Greek word «abiding modes of being and activity»; Thomas Aquinas spoke in the Middle Ages of the «persons» of the Triunity as «relations in Godhead.»

They built cults of personality with themselves in the Godhead position — as is happening in North Korea right now.

The Mormon Church was affected by Joseph Smith however, who wanted polygamy, masonry and a teaching of multiple persons in the godhead.

It is comprehensible for one thing, only if Jesus was and is pre-existent in the Godhead before the Incarnation, and in that Reality of God knows, wills, and sees all His meaning and purpose in the world of men.

Then go, plunge yourself in the Godhead's deepest sea; be lost in his immensity; and you shall come forth as from a couch of rest, refreshed and invigorated.

In his godhead begotten of the Father without beginning before all time; in his manhood born of Mary, in the fullness of time, in a united body.

By speaking of three «ways» you are trying to steer clear of the language of «persons» in the Godhead.

Yes, forsaken, only truth can come from the lips of Jesus, he was forsaken (in Godhead).

Although the identification of God as Urizen or Satan is a consistent and dominant theme of Blake's work, his later writings record a dark, if powerful, vision of a contrary motif, a vision of a kenotic movement in the Godhead leading to the redemption of a cosmic humanity.

They directed the people's faith away from mythological gods and onto themselves, effectively having put themselves in the godhead position.

Monogamy reflects monotheism (Christians might say the relational in the Godhead) and also the covenant between God and Israel.

The Father, the Son and the Spirit are always and at every moment united in the Godhead.

Not exact matches

Can you say why, for example, you do not believe in Amaterasu or Vishnu or Godhead?

The three Persons of the Godhead are in perfect unity now and for ever.

At its heart, Luther's early theology is marked by a strong emphasis on what the scholastics called uncreated grace, grace as the presence of the uncreated God, and on the transformation of the human heart by God in the utter transcendence of His Godhead.

His mystical theology of uncreated grace, the purifying encounter with God in His very Godhead, is henceforth anchored to the preaching and ritual of the Church as the concrete locus of God's certain, undialectical presence.

Each loves the other, because each sees in the other the Infinity of the Godhead, the beauty of Divinity, the Supreme Truth of God.

Though the Acta Pilati purports to be a report by Pontius Pilate containing evidence of Jesus Christ's messiahship and godhead, there is no record in early Christian lore of Pilate's conversion to Christianity.

The word «believeth» is used many times like in John 3:16, but the Bible never says a correct 100 % understanding of the Godhead is necessary for a person to be saved.

Mormons believe the nature of the «Holy Trinity» to be that the Godhead is «one in purpose» just like a man and a woman are commanded to «become one» or «become as one» in the bible.

Although Christ is a Person of the Godhead and yet in His days on earth the following statement was a valid one: «For in him dwelleth all the fulness of the Godhead bodily.

Jesus was with God in the beginning when God said, Let us make... Jesus is the second person of the Godhead which we call the Holy Trinity being the Father, the Son and the Holy Spirit» Please look up the following Scriptures: John 1:3, Romans 11:36, 1 Corinthians 8:6 and Colossians 1:15 - 16.

We do not ascribe to the «trinity» belief of all in 1, they are separate beings and make up the Godhead.

The triune godhead originates in ancient Babylon long before the establishment of Christianity in the first century.

The Only witness (in flesh) of the Father (For in Him dwells all the fullness of the Godhead bodily)!

Yet, we are such hopeless sinners in ourselves that we need a person of the Godhead, the Spirit, to dwell in us and to overcome our sinful body, which is completely damned.

While Keen claims that this element is found in one's autobiography, Moltmann asserts that this beginning point is discovered in the universal cry for freedom which extends even to the Godhead.

The dissolution of this opposition takes place only when each form of the Godhead, by virtue of its inherent independence, dissolves itself in itself: «Therefore that element which has for its essence, not independent self - existence but simple being, is what empties and abandons itself, gives itself unto death, and so reconciles Absolute Being with its own self.»

In Man, therefore, matter is subsumed and transformed into a more perfect state by direct union with the Godhead and the indwelling of theHoly Spirit.

In other words, the earthly, matter - bound origin of human nature calls forth God's greatest act of loving care and humility — the Incarnation of God the Word through which humanity is united to Godhead in a union more intimate than with any other creature and gradually raised to immortalitIn other words, the earthly, matter - bound origin of human nature calls forth God's greatest act of loving care and humility — the Incarnation of God the Word through which humanity is united to Godhead in a union more intimate than with any other creature and gradually raised to immortalitin a union more intimate than with any other creature and gradually raised to immortality.

Next, in a fascinating chapter on sport, Schall draws an analogy between the fundamental human experience of being wrapped up in watching a good game of sport, and contemplation of the Godhead.

I want in this article to explore a sacramental vision, a kind of «seeing beyond», that is empowered by faith in the God - man who reveals the transcendental attributes of beauty, goodness and truth of the Godhead.

I would suggest, rather, that scholasticism apprehends the abstract potency of the Godhead, while a radical and dialectical theology is in quest of the meaning of the final actualization and realization of that potency, and therefore in quest of the meaning of the ultimate victory of Christ.

Sunday worship is also an event for those making a transition to life in the Spirit, since the trinitarian liturgy invites and provides for an explicit experience of the presence of the Godhead in the Spirit.

This vision arises in the context of a new and apocalyptic understanding of the «Mystery» of the Godhead.

Prayers of adoration, praise, and thanksgiving for the Godhead in and of themselves may pass over the heads of most congregants.

The Godhead were again housing themselves in tents, living tents of congregations indwelt by the Spirit.

When faith is understood in this sense, there can be no question of a transformation of faith itself in response to the movement of the Godhead.