Sentences with phrase «in jesus christ»

We know more about (logos) God and we know more of God (pathos) than Job ever did, namely through the revelation of God in Jesus Christ.

For it is my confidence that no power in life or in death is stronger than the self - giving love of God, revealed for me most clearly in Jesus Christ.

Neither «tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword» can separate us from God's love in Jesus Christ.

In the ill brother we encounter God's mercy, who is the physician of the invalid in Jesus Christ.

In the words of Swiss liturgical theologian J. J. von Allmen, «Christian prayers must not express any statement or wish, but should be controlled by what we know of God's will revealed in Jesus Christ.»

And we have noted that such a definition must at once be qualified by the addition of the phrase «revealed in Jesus Christ» after the word God.

At least Brown and Carmichael are men who made a real choice, who did not even attempt a shabby reconciliation, and who saw clearly that violence is radically incompatible with faith in Jesus Christ.

10... «only a sound philosophy can help candidates for the priesthood to develop a reflective awareness of the fundamental relationship that exists between the human spirit and truth, that truth which is revealed to us fully in Jesus Christ.»

In fact, at the root of every doctrine or value is the event of the encounter between man and God in Jesus Christ.

I understand and interpret the prophets through the supreme revelation of God in Jesus Christ.

On the one hand, this dignity consists in the supernatural elevation to union with God in Jesus Christ, which determines the ultimate finality of the existence of every person both on earth and in eternity.

For the courage to see this derives from the courage a man acquires through faith and hope in Jesus Christ.

Growing up, I was taught that anyone who does not explicitly express faith in Jesus Christ and convert to Christianity is, without a doubt, bound to eternity in hell.

The Bible, in a similar way, as the Word of God is secondary to the Word or Logos who became flesh in Jesus Christ The Bible, like the creeds, points beyond itself to a living relationship with God in Christ.

In Jesus Christ, the Word, the Logos, the Reason of God made flesh, and in his Church, and in that alone, we have an answer for our secular world.

and although the most valuable part of our knowledge of God comes from the revelation in Jesus Christ, that part which reason provides is a necessary basis on which the rest can be built.

The answer is given and must be given by God himself, in his own word in Jesus Christ, for no one can answer this question except God himself, in his self - revelation in history, since none can speak the truth except God.11

We can know and be sure about God's existence from the evidence of creation, but to know God personally and grow in relationship with our creator, we need the gift of faith given to us in Jesus Christ through the Church.

Rather, as claimed by Clement of Alexandria and, with much greater intellectual power, Origen, his pupil and successor as head of the Alexandrian Catechetical school, Christianity is paideia, divinely given in Jesus Christ and inspired Christian scriptures, focused in a profound conversion of soul, and divinely assisted by the Holy Spirit.

If we are free in Jesus Christ, we shall reject violence precisely because violence is necessary!

The good news, the Gospel, is that while God is holy and we are sinners, and sin deserves punishment, God, out of His great love for us, sent His one and only Son, Jesus Christ to die in our place for our sin so that anyone who wants eternal life in heaven with God can simply believe in Jesus Christ for it and it will be given to them.

I just looked up the definition of Christian and it only mentioned that a person be «a believer in Jesus Christ and his teachings.»

You wrote: I understand and interpret the prophets through the supreme revelation of God in Jesus Christ.

We don't need the fellowship of any people but of people really believing in Jesus Christ.

TheChristian is called to rediscover the beauty of God's revelation in Jesus Christ.

Today, when the world will likely be celebrating the death of a broken man who led a movement characterized by deception and disdain, reach out to others and show them what the unconditional love of God is really like and how it is shown in Jesus Christ.

As a matter of theology, the word asserts that «whatever is divine» in Jesus, his deity, is as truly and fully divine as very God himself; but as a matter of religious conviction and experience, it is the assertion that very God, in all his mystery and in all his glory, is of «one substance with,» is the same reality as, that which in Jesus Christ we have been given to see and know and touch and feel.

In other words, the necessity of non-religious interpretation arises for Bonhoeffer precisely out of faith in Jesus Christ.

Furthermore, it is necessary to qualify the idea of the orders of creation by the recognition that the original creation has been distorted by the fall into a universal condition of rebellion against God's design for the world, and that the Christian faith longs for the restoration and fulfillment of creation through the history of God's redemption in Jesus Christ.

To them we must be prepared to explain what we mean by God and to show that he exists, in order that they may be prepared to consider seriously the claim that he is revealed in Jesus Christ.

For to know that God is dead is to know the God who died in Jesus Christ, the God who passed through what Blake symbolically named as «Self - Annihilation» or Hegel dialectically conceived as the negation of negation.

We become Christians, as I shared last week, by placing faith in Jesus Christ alone for eternal life.

With Paul, Matthew links God's mission to humanity in Jesus Christ with God's compassion and mercy.

Sin and its consequences rule the person, making it imperative to achieve personal faith in Jesus Christ as savior from that sin and also a commitment to Christ as Lord.

Faith in Jesus Christ places all the orders of creation under the spotlight of the eschatological kingdom and rule of God.

It is because the biblical teaching about the kingdom of God promises joy, contentment, and significance to those who live under the rule and reign of God that the invitation to enter into the kingdom by faith in Jesus Christ has such persuasive power.

One of our greatest difficulties in preaching today comes from the widespread notion that in Jesus Christ, and indeed in all situations where God is believed to be especially «at work,» we have what is often described as an «intrusion» from outside the world into the order of events with which we are commonly familiar.

His example encourages us to follow in his footsteps, to be filled with the love of God revealed in Jesus Christ; to seek to know him in ever greater depth.

To have the life we must see in Jesus the Christ, the indispensable revelation of God.

In so far as I firmly believe that faith in Jesus Christ requires action of a specific, unique, singular kind, I must admit that the counsels on violence issuing from the faith are addressed to faith, therefore can have no meaning for those who do not believe that Jesus Christ is Lord.

2) You wrote: I understand and interpret the prophets through the supreme revelation of God in Jesus Christ.

If you can't remember what to say when witnessing, at least remember the phrase «believe in Jesus Christ for eternal life.»

Theology will continually look for new syntheses to incorporate the truth that we discover in the sciences and in other human studies into our understanding of all things, our understanding of God and his world and his purposes fulfilled in Jesus Christ.

Traditional exclusivism holds that 1) Jesus Christ is the only Savior, and 2) explicit faith in Jesus Christ is necessary for salvation.

It is simply not true that the gospel of God in Jesus Christ for man's wholeness stands or falls with this biblical picture of the world.

Is it really necessary for WTS professors to not only confess faith in Jesus Christ, but also commit to this creed?

He operates with subtle and sometimes extraordinary vigor here rather than there, thus bringing to pass his «work, his strange work» both in the order of nature and of history, and thus bringing to pass also his loving care and saving action signally declared in Jesus Christ.

The church and its members have a special and exclusive calling to be witnesses of God's promise of eternal salvation through faith in Jesus Christ.

Of course, you have to believe in God as He is revealed in Jesus Christ, or else you may end up believing in a god that acts like Hitler, and seeing the world through that lens will not be helpful for anybody.

This is not eternal life by works; this is eternal life by grace along through faith alone in Jesus Christ alone.