Sentences with phrase «in midrash»

None the less, the rabbis strove for a balance in this matter, and their view is well expressed in Midrash Exodus Rabbah 31 on Ex.

One last piece of background material to this parable is the saying in Midrash Lamentations Rabbah 4.2: «None of them (men of Jerusalem) would attend a banquet unless he was invited twice.»

The ambiguity of victory over one's enemies is reflected in a midrash on Ex.

I put this question out to some of my Rabbis Without Borders colleagues, and in addition to seconding the Bereshit Rabbah idea, they recommended Searching for Meaning in Midrash: Lessons for Everyday Living by Michael Katz and Gershon Schwartz and Reading the Book: Making the Bible a Timeless Text by Rabbi Burt Visotzky.

This is strikingly apposite to the thought of Jesus» saying, and the fact that it is in the Midrash Rabbah certainly does not preclude the possibility that the tradition goes back to the first century.

Not exact matches

Which basically means I was doing midrash when I was in fifth grade, but I digress....

Aronofsky sees his interpretation of the Genesis story as part of the midrash tradition, in which Jewish teachers create stories meant to explain the deeper truths of the Tanakh.

Yuri, Yes, I am familiar with the Talmud and Midrash and frequently reference both in my own study of the Hebrew Scriptures.

It was always an «inclination» rather than an essence and was seen in many midrash as a necessary motivator to building up a life in the world.

During that time, we studied the story of Joseph as it appears in both of our traditions — in holy text (Torah and Qur «an) and in commentary (midrash and tafsir)-- and also learned a lot about each other.

Logion 3 is a much more highly developed and gnosticized version of the saying; the question and the two negations have disappeared, and in their place we have, in fact, a highly developed gnostic midrash on the original affirmation, the Kingdom is entos hymon.

If you're interested in contemporary / feminist midrash, don't miss The Five Books of Miriam: A Woman's Commentary on the Torah, edited by Ellen Frankel, which offers creative contemporary womens» response to Torah.

The midrash rejoins here texts in the Old Testament and in the Jewish tradition, which are attentive to the risks of a cult of the nation and the temptation to a mythology on the Ûbermensch.

Messer leads the Simchat Torah Beit Midrash congregation in Colorado, which describes itself as a community of Jewish and non-Jewish believers in «Yeshua,» or Jesus Christ.

These ideas are further elaborated in the Talmud and the Midrash, the major sources of traditional Judaism, which teach, for example, that the authentic observance of religious precepts is possible only in the Land of Israel and that only there is it possible for a Jew to have direct communion with God.

«narration», for it achieved its aim very often by telling a story).9 Since the Semitic mind was quite unaccustomed to our kind of philosophical and abstract thought, midrash haggadah fulfilled a very important function in Jewish education.

This is the main point of the great array of parallels to Jesus» teaching adduced from the ancient Jewish tradition and literature, for example in Strack and Billerbeck's Commentary on the New Testament from Talmud and Midrash.

In Mars Hill's Midrash forum, posts from which resurfaced and circulated this week, Driscoll posted blunt and emotional comments critical of feminism, same - sex sexual behavior, and «sensitive emasculated» men, all under the pseudonym «William Wallace II.»

The rabbis explain in an ancient midrash why the next verses in Jeremiah contain a promise of God: «Keep your voice from weeping... there is hope for your future... your children shall come back.»

Like Abraham and Moses in the ancient midrash, leaders Ariel, Mahmud, George and Tony step into the aftermath and lay more blame.

Project Gutenberg also offers «Legends of the Jews» by Rabbi Louis Ginzberg, which is a compilation of a vast amount of aggadah, i.e., exegetical texts in the classical rabbinic literature of Judaism, from the Mishnah, the two Talmuds and Midrash.

From «Legends of the Jews», which is a compilation of a vast amount of aggadah, i.e., exegetical texts in the classical rabbinic literature of Judaism, from the Mishnah, the two Talmuds and Midrash compiled by Rabbi Louis Ginzberg (1873 — 1953), who was a Talmudist and leading figure in the Conservative Movement of Judaism of the twentieth century who taught at the Jewish Theological Seminary of America (JTS) in New York City for half a century until his death in 1953:

An ancient rabbinic method of exegesis called midrash, which sought out and inevitably found the solution to problems perceived in the biblical text, resulted in the creation of an abundant mythology that eventually took on a life of its own.

McKnight describes it as «the ongoing reworking of the biblical Story by new authors so they can speak the old story in new ways for their day... The Bible contains an ongoing series of midrashes, or interpretive telling, of the one Story God wants us to know and hear... None of the wiki - stories is final; none of them is comprehensive; none of them is absolute; none of them is exhaustive.»

For Jewish fundamentalism, it is not the literal meaning of the biblical text that is normative, but the rabbinic exegesis embodied in the Talmud and the Midrash.

In addition to a helpful glossary and an indispensable index, The Literary Guide features some useful and, in several instances, excellent general essays such as Helen Elsom's superb treatment of the New Testament and Greco - Roman literature, Gerald L. Bruns's brilliant study of midrash and allegory, and an interesting essay by Alter on the characteristics of ancient Hebrew poetrIn addition to a helpful glossary and an indispensable index, The Literary Guide features some useful and, in several instances, excellent general essays such as Helen Elsom's superb treatment of the New Testament and Greco - Roman literature, Gerald L. Bruns's brilliant study of midrash and allegory, and an interesting essay by Alter on the characteristics of ancient Hebrew poetrin several instances, excellent general essays such as Helen Elsom's superb treatment of the New Testament and Greco - Roman literature, Gerald L. Bruns's brilliant study of midrash and allegory, and an interesting essay by Alter on the characteristics of ancient Hebrew poetry.

Julie is a graduate of certification programs in teaching the body and various movement disciplines: in Iyengar - based yoga from the Advanced Studies Program at the Yoga Room in Berkeley; in Yoga and Jewish Spirituality and in Dance Midrash from the Elat Chayyim Center for Jewish Spirituality; and in Movement - based Expressive Arts Education and Therapy from Tamalpa Institute.

«Geometric String Star Holiday Napkin Rings Main An Amazing Archeological Site In Meron, Midrash Rashbi»

Generally, it is believed that the word «madrasa» has been derived from an Arabic infinitive «Dars» meaning «to study» and madrasa being an adverb of place, carries the meaning of, place of studies or the place of learning; however there were places in the pre-Islamic Arabic known to the Jews called «Midrash».