Sentences with phrase «in mystery men»

My favorite character is Charlie, played by Hank Azaria (who did another noteworthy turn in Mystery Men).

The following year, Garofalo appeared in no less than five films, with a supporting part in the ensemble piece 200 Cigarettes, a starring role as an unconventional action heroine called the Bowler in Mystery Men (which also featured Stiller), and prominent turns in Kevin Smith's eagerly awaited Dogma, Hampton Fancher's psychological thriller The Minus Man, and the satirical comedy Can't Stop Dancing, in which she acted alongside fellow comedienne Margaret Cho.In 2001, Garofolo took on the role of Catherine Connolly in The Laramie Project, HBO's docudrama chronicling the aftermath of the death of Matthew Shepard, and filmmaker David Wain's comedy Wet Hot American Summer.

In Mystery Men, a movie from a few years back, William H. Macy, Ben Stiller and Hank Azaria starred as a trio of lesser superheroes with fairly unimpressive superpowers.

Gavin has demonstrated this kind of misdirection in the past in the Mystery Man incident where he attempted to obfuscate his own involvement in a data correction to station files held by the British Antarctic Survey.

Not exact matches

The series of hearings will determine whether he faces life in prison or the death penalty, a decision to be made after family and friends testify to judge and jury about their interactions with the mystery man.

Lawson describes Nichols as «the Zelig of conspiracy theories» — a mystery man rumoured to be involved in everything from the Iran - Contra scandal to the CIA's MK - Ultra mind control experiments to the JFK assassination.

When the Justice Department announced the arrest last month of a man who allegedly swindled more than $ 100 million from two U.S. tech giants, the news came wrapped in a mystery.

More men, now in their 70s, have come forward to say they were subjects at the facility, in what has been called the «Montauk Project» - an underground extension of the military's mystery - shrouded Philadelphia Experiment.

From Big Bang to Big Mystery: Human Origins in the Light of Creation and Evolution by Brendan Purcell New City Press, 370 pages, $ 34.95 Benjamin Disraeli famously asked whether man is «an ape or an angel» and answered that he himself stood «on the side of the angels.»

Russell Kirk, a mystery writer and «Bohemian Tory man of letters,» in one variation of his «canons of conservatism»:

There are mysteries to the human condition, and the universe, but we don't feel a need to attribute them to a man in the sky but rather, give credit to where credit is due, ie, the world around us.

The story of Jim Jones is the story of a man who by miracle, mystery and authority affected an entire valley in northern California — and an entire world.

It is because there is a reason and purpose for the division of human nature into male and female in God's plan, which gives men and women different and complementary, but equally valuable, roles in the Mystery of Salvation.

Our recognition of the mystery of salvation in men and women of other religious traditions shapes the concrete attitudes with which we Christians must approach them in interreligious dialogue.

Because it is intractable he simply dodges the kingship of acclaim, awaiting instead the coronation that will be his in his supreme hour, a coronation which by its quality of contempt suggests, even partially reveals, the many - leveled mystery of the Son of Man.

The love of a man and a woman, lived out in the power of baptismal life, now becomes the sacrament of the love between Christ and his Church, and a witness to the mystery of fidelity and unity from which the «New Eve» is born and by which she lives in her earthly pilgrimage toward the fullness of the eternal wedding.»

The believing man who passes through this shattering of security returns to the everyday as the henceforth hallowed place in which he has to live with the mystery.

All men naturally worship someone or something, but in the commonly assumed absence of God, this worship is given almost wholly to such things as success, sport, the heroes or heroines of the fantasy - world of the screen or stage, or to the mysteries of science.

The mystery of the Eucharist also flows directly from the plan of the Incarnation which is primarily about the «divinisation» of man in Christ.

As long as love and loyalty, aspiration and hope, faith and dedication remain among men, so long will there remain an ultimate mystery in the divine - human encounter.

This show is like a poor man's Lost, in that it has characters I care about trapped in a mystery I barely understand (so help me if you start bashing Lost).

The mystery of love in God's creation is nowhere more powerfully revealed than in this: the sexual attraction which man shares with the animals is immediate, self - centred, and gratifying, yet it leads to the possibility of a love which requires commitment and loyalty and in which physical and emotional gratification become sacraments of the spirit.

The mystery of love in its relation to the lostness of men remains, and there is the long and dreary history of Christian theology on the theme of predestination.

For the future of the Church everywhere, too, what is most essential is the ancient yet ever - new message of Christianity, that is to say that in the darkness of this life the hearts of men must entrust themselves to that ineffable, adorable mystery of life which we call God in faith, hope and love and unconditional confidence in Jesus Christ our Lord.

We need much thought and practice before we can preach the mystery of the incarnation of the eternal Logos in Jesus of Nazareth in such a way that this message does not sound almost like a myth in which modern men can no longer believe.

Men have from time immemorial experienced wonder, mystery, awe, and dread in the face of the inexplicable and uncontrollable forces of nature and of their own inner nature, and have hypostatized these experiences in the gods.

It was particularly vital at those times in which man sensed the mystery of life and growth, namely birth, puberty, marriage and death, the sowing of crops, the spring lambing, the building of a new home, the going forth to battle.

And the gospel is the good news that all man's fuss and feathers over his relationship with God is unnecessary because God, in the mystery of the Word who is Jesus, has gone and fixed it up Himself.

And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ

Then he began to think thoughts about «God and man» or about being «all in all,» which he hoped would enable him to understand the mystery of all creation.

These men had crowned the second Elizabeth before an astonished world in 1953, and made an ordinary young woman our anointed monarch in a ceremony of grandeur, mystery, and poetry, a vast moth - eaten musical brocade that in those days still comfortingly covered up the peeling wallpaper and cracked plaster of our national home.

man's special place in the cosmos, his connexion with destiny, his relation to the world of things, his understanding of his fellowmen, his existence as a being that knows it must die, his attitude in the ordinary and extraordinary encounters with the mystery with which his life is shot through.

He does not shut the mystery away in his individuality, but rather from out of the basic ground of the mystery itself he seeks binding with other men.

It presents first an analysis of man's communion with God («communion in God»), including a review of the main types of cultic activity (sacrifice, mystery, prayer) and of religious attitudes (mystery and revelation on the divine side, adoration and edification on the human side).

How can the moribund old man reason back to himself the romance, the mystery, the imminence of great things with which our old earth tingled for him in the days when he was young and well?

All the powers which assail man's being and hope are met in the Cross — sin, death, the demonic powers, the judgment of the law, and despair at fulfilling it, the weight of guilt, the mystery of dying, the tragedy of history.

Indeed, the truth of the matter can never be fully explained, for like all personal relationships in their depth and in their strange yet wonderful capacity to enrich our living — of human life with God's life, of men and women with each other — there is a mystery here which we must accept with «natural piety» but which we can never hope to explicate with utter clarity.

In Feuerbach's own words: «Man — this is the mystery of religion — projects his being into objectivity, and then again makes himself an object to this projected image of himself thus converted into a subject.»

In this sense, and only this sense, I am a deeply religious man... I am satisfied with the mystery of life's eternity and with a knowledge, a sense, of the marvelous structure of existence — as well as the humble attempt to understand even a tiny portion of the Reason that manifests itself in nature.&raquIn this sense, and only this sense, I am a deeply religious man... I am satisfied with the mystery of life's eternity and with a knowledge, a sense, of the marvelous structure of existence — as well as the humble attempt to understand even a tiny portion of the Reason that manifests itself in nature.&raquin nature.»

The mystery of such a cosmological reality whose centre is said to be «everywhere and nowhere», can only serve to reorientate the way in which man conceives of his own place in the universe.

«As Vatican II teaches: «Only in the mystery of the incarnate Word does the mystery of man take on light».»

«In reality it is only in the mystery of the Word made flesh that the mystery of man truly becomes cleaIn reality it is only in the mystery of the Word made flesh that the mystery of man truly becomes cleain the mystery of the Word made flesh that the mystery of man truly becomes clear.

Thus demythologizing is not a relinquishment of the mystery of kingdom, but a translation of its meaning in terms consonant with man's present self - understanding.

Through this dark gate (which is only a gate and not, as some theologians assert, a dwelling) the believing man steps forth into the everyday which is henceforth hallowed as the place in which he has to live with the mystery.»

And this faith invariably consists in the fact that man makes the mystery of his responsibility his own mystery, instead of accepting it as the mystery of God.

It may be insight into the divine mysteries, the nature of Ultimate Reality, and of the laws governing the existence of the cosmos, of society, and of individual lives; or the gift of restoring into wholeness broken physical or spiritual health; or the ability to develop, by teaching and in other ways, the hidden possibilities in one's fellow men, and to give direction and purpose to their lives.

In this sense «tolerance» is not tactics, but an essential demand of the Church because with - out it she can not achieve her end, namely the free self - realization of man, who entrusts himself to God, the ultimate mystery of his existence in faith, hope and love, a God who wants to give himself to man as his fulfilment and his absolute future in forgiveness and sanctificatioIn this sense «tolerance» is not tactics, but an essential demand of the Church because with - out it she can not achieve her end, namely the free self - realization of man, who entrusts himself to God, the ultimate mystery of his existence in faith, hope and love, a God who wants to give himself to man as his fulfilment and his absolute future in forgiveness and sanctificatioin faith, hope and love, a God who wants to give himself to man as his fulfilment and his absolute future in forgiveness and sanctificatioin forgiveness and sanctification.

The source of the Bible's power to stir men's minds and fire their imaginations is no secret, except as all things human are ultimately clothed in deepest mystery.

«Only in the mystery of the incarnate Word does the mystery of man take on light... Christ, the final Adam, by the revelation of the mystery of the Father and His love, fully reveals man to man himself and makes his supreme calling clear.»

In this sense the notion of «Mystery» should not be an impediment to the mind of man, especially those who demand rationality.