Sentences with phrase «in new theology»

Cf. J. M. Lochman's essay on Müller, «From the Church to the World,» in New Theology No. 1.

5 Gabriel Fackre assesses the positive and negative points of the program of the «anti-transcendents» in his article, «Issue of Transcendence in the New Theology,» New Theology, 4 (Macmillan, 1967), p. 193.

The traditional distrust of simple statement, and of language as applied to the religious vision, in the new theology ceases to be an inoperative or inconsistently employed formal concession, and becomes a systematic tracing of the relativity of concepts to each other and to experience as a whole.

Not exact matches

If there's a tv programme on about animism in Papua New Guinea, I'll watch it and if t here's a programme on about Eastern Orthodox theology, I'll watch it.

It struck me that was there was something new going on in the combination of LaHaye's theology of cultural pessimism and his forming of a coalition for active cultural engagement.

Boethius... thx for yr reply... I don't think it's that simple to say that» they got that from reading ancient documents incorrectly»... the specifically Christian apocalyptic thinking that has survived in various theologies, whether traditionally Catholic or the most horrific end time sect appears to have it's roots in both the old and new testaments, but that begs a question.What are those documents?

This is entirely in keeping with the underlying convictions about knowledge and power that animate much of the new trend in theology.

This is indeed new; Luther seems to have paid no serious attention to sacramental theology until he got embroiled in the indulgence controversy.

The idea that Christians are at war with demonic forces in the world is reflected throughout the New Testament, says Bryan Litfin, a theology professor at Moody Bible Institute in Chicago.

However, the new theology is both explicable and testable in the ontological sense, that God is not responsible for the origin of evil and temptation.

In like manner, the preaching and theology shaped by new critical presumptions to illumine the human condition hid from us that the human condition we were illuminating was that of the bourgeoisie.

If postmodernity is or is going to be something really and materially new, then the Systematic Theology, in its preoccupation with the great problems of modernity and its paradigmatic exemplification of one sort of modernist thinking, will probably be an historical artifact from the day of its publication.

The new center of Luther's theology of grace became the heart's confident assurance of the promised mercy of God in Christ, what he will later describe simply as «the faith which grasps Christ,» tides apprehensive Christi.

This is the first entry in the new Catholic Moral Thought series from Catholic University of America Press, which seeks to renew moral theology in the light of the suggestions contained in the encyclical Veritatis Splendor (The Splendor of Truth).

Dr. Anthony McRoy, lecturer in Islamics at the Wales Evangelical School of Theology, told the «News Hour» why he doesn't believe the programme will have a significant impact on the issue and would like to see a new approach introducted, he said: «the last government tried something against radicalisation after 7/7, and look how ineffective it's been»

The major themes in Niebuhr's thinking found powerful resonance in the speech, in which an American president in a new century reasserted, as the doctrinal basis of his foreign policy, the cherished political theology of America's two major parties for most of the past century....

The recent ferment in approaches to biblical study and new forms of criticism such as canonical criticism and narrative theology give promise of offering new insights on this subject.

It was the first public evidence of the project that had gradually taken shape in my mind during the preceding years: to work out on the level of systematic theology the ancient Israelitic view of reality as a history of God's interaction with his creation, as I had internalized it from the exegesis of my teacher Gerhard von Rad, after I had discovered how to extend it to the New Testament by way of Jewish eschatology and its developments in Jesus» message and history.

And until Calvinism does away with it's inherent Nestorianism (which reemerged recently when a group of Calvinists attempted to redefine the Trinity in order to make it compatible with their new doctrine of «complementarianism», you look pretty hypocritical saying that Catholic theology is «at least in parts heretical».

Saying that Jesus came to save us * from * religion might make for Tweetable theology but it is not an accurate representation of what the word means (via the dictionary definition), how it was defined in both the ancient and modern worlds, and how the New Testament presents it.

One of the secrets of the swift access the new theology has found into the life of the Continent is that it takes its beginning from the scene in the local church rather than in the university library.

It was exciting because my theology was changing and I was discovering new vistas on about the grace of God and the role of faith and works in the life of believers.

7As Juan Luis Segundo notes in his book, The Liberation of Theology (Maryknoll, New York: 1976, 25), «Every hermeneutic entails conscious or unconscious partisanship.

In the fall of 1998 Candler School of Theology made a serious wager concerning its future: it launched a comprehensive new program in contextual educatioIn the fall of 1998 Candler School of Theology made a serious wager concerning its future: it launched a comprehensive new program in contextual educatioin contextual education.

The obligation of covering the entire field of systematic theology in my academic lectures brought to my attention not only new facts and perspectives, but also complete fields of learning that I had scarcely noticed before.

This fundamental theology, which insofar as it is reasonable may be publicly proposed to all, must become the base for the cultural formation of the new generation of priests... I would call rather for a great synergy of creative thought in various fields».

Just read the fliers advertising new releases of books of theology — or the book reviews in the CENTURY, for that matter.

I learned this not from a class in feminist studies, but from Jesus — who was brought into the world by a woman whose obedience changed everything; who revealed his identity to a scorned woman at a well; who defended Mary of Bethany as his true disciple, even though women were prohibited from studying under rabbis at the time; who obeyed his mother; who refused to condemn the woman caught in adultery to death; who looked to women for financial and moral support, even after the male disciples abandoned him; who said of the woman who anointed his feet with perfume that «wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her»; who bantered with a Syrophoenician woman, talked theology with a Samaritan woman, and healed a bleeding woman; who appeared first before women after his resurrection, despite the fact that their culture deemed them unreliable witnesses; who charged Mary Magdalene with the great responsibility of announcing the start of a new creation, of becoming the Apostle to the Apostles.

misogyny, mental and emotional abuse all hidden behind a new found liberalism and feminism because the times they are a changin», jumping on the same sex marriage band wagon because its the hot new ride in town, and you just might get to be relevant again... these people are very cunning and smart and they will use anything (theology, controversy, sensationalism) and anyone to get ahead.

In theology, although the mind's ability to grasp the order and design in nature is adopted by, taken up into, and elevated to new heights by the faith of Christianity, that ability precedes faith, as Romans 1:19 - 20 makes cleaIn theology, although the mind's ability to grasp the order and design in nature is adopted by, taken up into, and elevated to new heights by the faith of Christianity, that ability precedes faith, as Romans 1:19 - 20 makes cleain nature is adopted by, taken up into, and elevated to new heights by the faith of Christianity, that ability precedes faith, as Romans 1:19 - 20 makes clear.

Luke Timothy Johnson teaches New Testament at Emory University's Candler School of Theology in Atlanta.

You wanted to take two years to wrestle with theology, with what you believe, you wanted to learn about our postmodern culture, about serving God in a new context and a new world.

In the New Testament, besides Jesus, only John the Baptist is praised as much as Mary, yet in spite of her scriptural credentials she has functioned less in my Protestant theology than has John — and certainly less than the Old Testament prophets and such remarkable Old Testament women as Miriam and DeboraIn the New Testament, besides Jesus, only John the Baptist is praised as much as Mary, yet in spite of her scriptural credentials she has functioned less in my Protestant theology than has John — and certainly less than the Old Testament prophets and such remarkable Old Testament women as Miriam and Deborain spite of her scriptural credentials she has functioned less in my Protestant theology than has John — and certainly less than the Old Testament prophets and such remarkable Old Testament women as Miriam and Deborain my Protestant theology than has John — and certainly less than the Old Testament prophets and such remarkable Old Testament women as Miriam and Deborah.

> Kosuke Koyama is John D.Rockefeller, Jr., Professor of Ecumenics and World Christianity at Union Theology Seminary in New York City.

Fred B. Craddock is professor of preaching and New Testament at Candler School of Theology in Atlanta.

Expecting an enthusiastic affirmation of the new turn in Christian theology, we were surprised by the words of our guest.

Delores Williams is associate professor of theology and culture at Union Theological Seminary in New York City and a contributing editor of Christianity and Crisis.

I'm looking to eventually teach theology, but in between my personal studies, an obsessive reading habit, and spending far too much money on coffee, I started a blog called New Ways Forward as an outlet for some of my random thoughts and a way to interact with others who share a passion for theology, Biblical studies, and social justice.

First, I would like to illustrate from recent times the effect of new scientific developments on the understanding of God in process theology.

(New Frontiers in Theology 2.)

Do you ever feel like a second - class Christian because you don't have a Master's in Theology or a Ph.D. in New Testament?

There is considerable diversity in the theological outlook, conceptions, and terminology of the New Testament writers; as Canon Streeter pointed out, there are at least seven distinct theologies or patterns of theological thinking in the New Testament.

If our goal in pastoral theology is to help those who are in our care to understand God and live according to His Word, wouldn't it be best to have a theology that is consistent and which doesn't shift with each new counseling session?

He was active early in the second century CE and is well known for having posited not one but two Gods, one represented in the Old Testament and seen as responsible for the world's creation, the other encountered only in the New Testament in the teaching of Jesus and specifically in the theology of Paul.

See especially Asghar Ali Engineer, Islam and Liberation Theology: Essays on Liberative Elements in Islam, (New Delhi: Sterling Publishers, 1990).

Theology has usually had a high stake in truth, so high that it has refused all play of the imagination: through creedal control and the formulations of orthodoxy, it has refused all attempts at new metaphors «trying their chance.»

Our tendency in modern theology to subsume all the new questions of theology under a framework that may be described as «Christocentric Universalism» is perhaps not the most helpful paradigm.

Its imagistic character means it stands as a corrective to the bias of much constructive theology toward conceptual clarity, often at the price of imagistic richness.11 Although it would be insufficient to rest in new images and to refuse to spell out conceptually their implications in as comprehensive a way as possible, the more critical task is to propose what Dennis Nineham calls a «lively imaginative picture» of the way God and the world as we know it are related (Nineham, 201 - 2).

We sat in two comfy armchairs in the foyer of his beautiful, brand - new church building, and for over an hour talked about Reformed theology.

Now Paul's theology must be studied as a Jewish theology modified by the conception of Jesus as the Risen Messiah; that is, it was a Jewish theology — of the high Pharisaic type, in some respects; in others, quite unPharisaic, and making much use of apocalyptic conceptions, as Bruckner and others have shown — and to this Jewish theology was added the new, distinctive, transforming conviction that the Messiah was none other than the lowly Jesus, dead, raised to glory, and soon to come again.