Sentences with phrase «in pentecostal»

Inside Comedy, Season 2, Episode 3: Drew Carey compares his first experience performing on The Tonight Show to his childhood experience in the Pentecostal Church.

I was brought up in the pentecostal chu...

The education activist, actress and close friend of the governor's nemesis Mayor de Blasio, leveled numerous slams against Cuomo at her roll - out in a Pentecostal church in an area home mainly to minority voters, with whom Cuomo's last challenger, Zephyr Teachout failed to gain traction.

While New York politicians generally love to condemn anti-LGBTQ bigots out of the state and champion boycotts of states like North Carolina with anti-LGBTQ laws, some are clearly reluctant to oppose Diaz because of his base in his Pentecostal congregation and his backing by the Bronx County Democratic machine that also made his son, the more moderate Ruben Diaz, Jr., borough president.

I've been in pentecostal churches where women get lost in worship and appear to have a public orgasm.

Yet Latin America has undergone remarkable growth in Pentecostal Christianity in recent decades (see info on p27) and Annacondia sees himself as part of a wider work of God to transform the continent.

It is more common in the Pentecostal style churches that place an emphasis on deliverance ministries and casting out demons, etc..

Chilean Pentecostalism, like Pentecostalism around the world, believes in and awaits the second coming of Jesus Christ; still, it may not be clear at first glance what place this hope has in Pentecostal preaching and testimony.

She is thus a bridging figure between the close of his earthly ministry and the outpouring of the Holy Spirit in the Pentecostal birth of the Church.

As an expression of their belief, they regularly offer opportunities on Wednesday night to receive the Baptism of the Holy Spirit as in the Pentecostal tradition (where the Baptism in the Holy Spirit is considered a distinct experience from conversion).

The exploration of «theology proper,» a ready activity in Pentecostal schools, more often than not will be done with the aid of systematic theologies bearing the names of authors who pre-dated the Pentecostal movement — Charles G. Finney, Charles Hodge, W G. T. Shedd, A. H. Strong, R. A. Torrey.

Two articles by Gerald T. Sheppard provide greater detail: «Biblical Hermeneutics: The Academic Language of Evangelical Identity,» Union Seminary Quarterly Review, 32 (Winter I977), 81 - 94; «Word and Spirit: Scripture in the Pentecostal Tradition: Part One,» Agora: A Magazine of Opinion within the Assemblies of God [no longer published], I, No. 4 (Spring 1978), 4 - 22; and»... Part Two,» 2, No.

Burke took what was a song played for the offering in his pentecostal church and remade it into an R&B tune, incorporating the moments into its vocals when the preacher would point his finger at congregants and say, «I need you, and you, and you» in reference to giving money to God and the church.

The president of the contracting firm thus called in a Pentecostal clergyman to «pray a little to purify the place and chase the evil spirits away,» and the workers resumed working, «very relieved.

The earlier ones already showed the relation of Scripture to theology in Pentecostal practice: such works were simple, uncritical explanations of biblical teaching for recent converts and for new but untrained ministers.

Elvis Presley, Jerry Lee Lewis and Little Richard all grew up in Pentecostal churches and sometimes made highly conflicted, guilt - ridden alterations of their churches» music.

Although the movement has matured since I turned in my Pentecostal credentials, it has a ways to go before it becomes a fully healthy and health - giving part of the Christian community.

Playing fast and loose with truth is rampant in Pentecostal circles, and is excused and even joked about as «speaking evangelistically.»

When I read his account of the incident I was shocked but not surprised; I had encountered enough similar evangelistic stretchings of truth to know they are rampant in revivalist and perhaps especially in Pentecostal circles.

But were I to take up a career teaching theology in a Pentecostal college (I was told), I couldn't teach that there might be exceptions to that distinctive doctrine.

Too few courses in basic ethics are required in Pentecostal colleges (perhaps because many Pentecostals, especially older ones, assume that being Spirit - filled guarantees right behavior), and too many pastors handle the churches» money and travel alone without having to account for their whereabouts or activities.

Not the zany kind you get in some Pentecostal and Charismatic churches where apparently the goal is to connect Hotline in the business.

But I do know that theirs alot of things that happen in the pentecostal church that arent in alignment with Scripture.

Ive spent time in the pentecostal church, and they force their kids to act in the speaking of tongues, to the point where the kids are crying but they are still forced to speak in tongues.

From Ella: My Pastoral Theology professor brought to the table a statistic that only 2 % of senior pastors in Pentecostal churches are women, even though the tradition has long allowed women to serve in high positions of ministry.

Hispanic Americans are one of the fastest - growing demographics in evangelicalism, surging in Pentecostal and Assemblies of God traditions as well as among Southern Baptists, where a majority of new church plants are now non-white.

Growing up Baptist and serving in Pentecostal churches did not prepare...

There is a basic continuity with the push in Pentecostal circles to journey ritually from congregational singing to preached word to encounter at the altar, which is really a standard low church evangelical pattern.

Even within a Lutheran denomination like the Missouri Synod one could find Martin E. Marty leading the charge in the Christian Century while the works of Walter A. Maier (d. 1950), the one time The Lutheran Hour radio preacher and Concordia Seminary professor were being advertised in Pentecostal publications and quoted in Christianity Today.

One can find this in all Pentecostal churches, but such spontaneous bursts have been incorporated into the structure of worship by the Church of God in Christ (COGIC).

Biblical traditionalism and literalism are even more marked in the independent churches and in denominations rooted in the Pentecostal tradition, and similar currents are also found among Roman Catholics.

Further, most lay people in Pentecostal churches are committed to evangelistic and missionary activities, and many are not even aware of the ecumenical movement, much less of developments in the ecumenical world.

We can look forward to at lest this much in the Pentecostal - ecumenical dialogues of the 21st century.

There is no possibility of an abstract doctrine of the Holy Spirit in Pentecostal theology because the person of the Spirit is understood in terms of the Spirit's gifts and empowerment for witness.

Thank for this enlightenment about why some in the Pentecostal church are so against and form of sin, heaven forbid that it could lead to involvement in a wine appreciation society.

I grew up in a pentecostal church.

As I got older, I rejected not only that notion but the entire dispensational eschatology on which those ideas are based (I will save my rant for later on why dispensational in any form should have no place in Pentecostal churches).

That said, I don't think there is anything implicit in Pentecostal tradition that necessitates anti-intellectualism per se.

This began the mainsteaming of continualist practices (like speaking in tounges, praying for healing, etc.) that were primarily found in Pentecostal churches that, up until now, were often on the fringe of Protestantism.

I don't see any reason for tension between head and heart in Pentecostal spirituality, and every reason why life in the Spirit should be radically integrated.

Given our characteristic concerns that faith is always grounded in experiential reality, there is an understandable anti-intellectual bent in some Pentecostal communities — especially toward those of us who have been to «cemeteries» (I mean, seminaries!)

In the Pentecostal revivals of the early 1900s (most notably at Azuza Street), people of different ethnicities were worshipping together, women were preaching, poor and marginalized people were being empowered.

In our Pentecostal church, you won't last long if you aren't willing to think, because we take the business of being the church very seriously — and that requires deep, sustained reflection.

A pastor's kid who served briefly in a Pentecostal pastorate himself, DuBois has queried the President about his faith and found that he «believes what the majority of Christians...

Growing up in a Pentecostal denomination and charismatic...

There is no intrinsic difference between the facts and gestures of Jesus of Nazareth, or between the appearances of the resurrected Lord and the manifestations of the Spirit in the Pentecostal communities.

And it is perhaps not a coincidence that many clergy in the fastest - growing denominations today — those in the Pentecostal tradition, for example — follow the same model, supplementing their ministries through other work.

Ana Ligia Sánchez and Osmundo Ponce present the results of their study of women in Pentecostal churches in several Latin American countries.

The majority were Pentecostal churches; although Presbyterian and Baptist churches keep growing, most growth is in the Pentecostal churches.

In the third essay, Juan Sepúlveda offers an analytical reflection on the unique theological characteristics of Chilean Pentecostalism, illustrating the diversity that exists in the Pentecostal movement.