3 The concept of synoptic judgment was developed by Louis O. Mink, «The Autonomy of Historical Understanding,»
in Philosophical Analysis and History, ed.
«The Autonomy of Historical Understanding,»
in Philosophical Analysis and History, ed.
Not exact matches
One may or may not accept Thomas's metaphysical
analysis, but at least one can see that the doctrine of creation,
in its
philosophical foundations, is not challenged by any discovery
in the natural sciences.
Pacioni himself tells us that throughout his book he has «tried to reconstruct the framework of Augustine's speculation
in all of its most original
philosophical traits, following
philosophical and logical - linguistic suggestions performing a point by point
analysis of the texts not only from a philological but also a historiographical, cultural and logical - formal point of view» (p. xix).
In general, taking the objects for philosophical analysis from the data of sense perception leaves us in the grip of substance thinking even when we acknowledge that we can not discover substances in or through our sensory experienc
In general, taking the objects for
philosophical analysis from the data of sense perception leaves us
in the grip of substance thinking even when we acknowledge that we can not discover substances in or through our sensory experienc
in the grip of substance thinking even when we acknowledge that we can not discover substances
in or through our sensory experienc
in or through our sensory experience.
The whole animistic approach to man, which
in both religious thought and
philosophical analysis can be traced back to man's earliest attempts to understand himself, has been destroyed by the modern sciences most closely related to the study of man.
In varying degrees, most of them want practical theology to become more critical and philosophical, more public (in the sense of being more oriented toward the church's ministry to the world rather than simply preoccupied with the needs of its own internal life), and more related to an analysis of the various situations and contexts of theolog
In varying degrees, most of them want practical theology to become more critical and
philosophical, more public (
in the sense of being more oriented toward the church's ministry to the world rather than simply preoccupied with the needs of its own internal life), and more related to an analysis of the various situations and contexts of theolog
in the sense of being more oriented toward the church's ministry to the world rather than simply preoccupied with the needs of its own internal life), and more related to an
analysis of the various situations and contexts of theology.
When I reflect on the infinite pains to which the human mind and heart will go
in order to protect itself from the full impact of reality, when I recall the mordant
analyses of religious belief which stem from the works of Karl Marx and Sigmund Freud and, furthermore, recognize the truth of so much of what these critics of religion have had to say, when I engage
in a
philosophical critique of the language of theology and am constrained to admit that it is a continual attempt to say what can not properly be said and am thereby led to wonder whether its claim to cognition can possibly be valid — when I ask these questions of myself and others like them (as I can not help asking and, what is more, feel obliged to ask), is not the conclusion forced upon me that my faith is a delusion?
In particular, judgments about the faithfulness (historical theology) or the truth (
philosophical theology) of Christian witness must presuppose and take into account (and not simply lead into)
analysis of the context of that witness and its fittingness to that context (cf. 50).
Thus Santayana's earlier work consists
in philosophical comment on human life rather than constructive metaphysics or ontology, while Whitehead's is devoted to the foundations of mathematics and the
analysis of scientific concepts.
The most serious Zen
philosophical analysis has taken place
in the school of Nishida.
Ironically, it was a visit by Ramsey and his attendance of a lecture by the great intuitionist mathematician Brouwer that set Wittgenstein again to the task of philosophy.8 His Logical Investigations
in which he established a new — how shall we say it — relational philosophy based on simple language games has become the primary reference of the contemporary
philosophical position called language
analysis and was a massive attack on Tractatus Logico - Philosophicus.
Fourth, as used
in most evangelical discussion, the term is a
philosophical judgment controlled by categories alien to Scripture; it is a slogan based on «how God ought to have inspired the Word» which has been substituted for careful patient
analysis of what the Bible does teach about itself.
I believe that what Tillich was attempting to say
in his own particular idiom (based as it was on a combination of existentialist
analysis of human sensibility and the
philosophical outlook found
in German idealist thought) can be put
in another fashion — and one which
in my judgment speaks more directly to the ordinary man or woman.
What is necessary is a
philosophical analysis of nature
in which the very existence of equational fields of force
in the material universe is linked to a metaphysical view of what an object is and how it is related to other objects.
His
analysis of the writings of Michel Foucault, who died
in 1984, shows how a secular
philosophical principle has expanded
in the years following to fill the vacuum left by the collapse of faith.
Lull proposes this judgment from a
philosophical analysis in which an unconscious sense of identity with the events of the emergence of Christianity is enough for Christian theology to be Christian.
In the fourth part we will return, armed with this dual analysis, to the initial paradox which has set this inquiry in motion, and we will define the philosophical hermeneutics of testimony which has given its title to this essa
In the fourth part we will return, armed with this dual
analysis, to the initial paradox which has set this inquiry
in motion, and we will define the philosophical hermeneutics of testimony which has given its title to this essa
in motion, and we will define the
philosophical hermeneutics of testimony which has given its title to this essay.
He pursues that investigation by
analysis of
philosophical alternatives, because, as he says
in After Virtue, key episodes
in the history of philosophy were what fragmented and largely transformed morality.
So the first conclusion is that [i] even if [/ i] one follows Aquinas
in his
analysis of analogy, or more specifically, analogical language, as a
philosophical tool for interpreting «God - language,» it does not follow that it says anything about [i] being, [/ i] as such, about God's being
in particular, and even less does it tell us anything about how God's being might be [i] pictured [/ i].
Ricoeur there proposes a
philosophical analysis of symbolic and metaphoric language intended to help us reach a «second naivete» before such texts.17 The latter phrase, which Ricoeur has made famous, suggests that the «first naivete,» an unquestioned dwelling
in a world of symbol, which presumably came naturally to men and women
in one - possibility cultures to which the symbols
in question were indigenous, is no longer possible for us.
In effect, under the category of poetics,
philosophical analysis encounters those traits of revelation which may correspond with or respond to the nonviolent appeal of biblical revelation.
In the former the res vera are capable of
philosophical analysis only to the extent that they are objects for thought, whereas the latter demands that the same be capable of
analysis qua subjective immediacy.
There are important modifications
in Whitehead's theory in his later, more metaphysical, writings; but these modifications only serve to emphasize that the development of such a theory remains a major task in his attempts at philosophical analysis (see especially chapters IV and VII in SMW and part IV in PR).1 In general, Whitehead constructs a theory that is reactionary in its analysis when compared with the theories of space - time structure in the special theory of relativity (STR) and in the general theory of relativity (GTR), 2 and that is in opposition to the theory of absolute space and absolute time in the Newtonian cosmology (see PNK 1 - 8; and PB part II, chapters II, III, and IV
in Whitehead's theory
in his later, more metaphysical, writings; but these modifications only serve to emphasize that the development of such a theory remains a major task in his attempts at philosophical analysis (see especially chapters IV and VII in SMW and part IV in PR).1 In general, Whitehead constructs a theory that is reactionary in its analysis when compared with the theories of space - time structure in the special theory of relativity (STR) and in the general theory of relativity (GTR), 2 and that is in opposition to the theory of absolute space and absolute time in the Newtonian cosmology (see PNK 1 - 8; and PB part II, chapters II, III, and IV
in his later, more metaphysical, writings; but these modifications only serve to emphasize that the development of such a theory remains a major task
in his attempts at philosophical analysis (see especially chapters IV and VII in SMW and part IV in PR).1 In general, Whitehead constructs a theory that is reactionary in its analysis when compared with the theories of space - time structure in the special theory of relativity (STR) and in the general theory of relativity (GTR), 2 and that is in opposition to the theory of absolute space and absolute time in the Newtonian cosmology (see PNK 1 - 8; and PB part II, chapters II, III, and IV
in his attempts at
philosophical analysis (see especially chapters IV and VII
in SMW and part IV in PR).1 In general, Whitehead constructs a theory that is reactionary in its analysis when compared with the theories of space - time structure in the special theory of relativity (STR) and in the general theory of relativity (GTR), 2 and that is in opposition to the theory of absolute space and absolute time in the Newtonian cosmology (see PNK 1 - 8; and PB part II, chapters II, III, and IV
in SMW and part IV
in PR).1 In general, Whitehead constructs a theory that is reactionary in its analysis when compared with the theories of space - time structure in the special theory of relativity (STR) and in the general theory of relativity (GTR), 2 and that is in opposition to the theory of absolute space and absolute time in the Newtonian cosmology (see PNK 1 - 8; and PB part II, chapters II, III, and IV
in PR).1
In general, Whitehead constructs a theory that is reactionary in its analysis when compared with the theories of space - time structure in the special theory of relativity (STR) and in the general theory of relativity (GTR), 2 and that is in opposition to the theory of absolute space and absolute time in the Newtonian cosmology (see PNK 1 - 8; and PB part II, chapters II, III, and IV
In general, Whitehead constructs a theory that is reactionary
in its analysis when compared with the theories of space - time structure in the special theory of relativity (STR) and in the general theory of relativity (GTR), 2 and that is in opposition to the theory of absolute space and absolute time in the Newtonian cosmology (see PNK 1 - 8; and PB part II, chapters II, III, and IV
in its
analysis when compared with the theories of space - time structure
in the special theory of relativity (STR) and in the general theory of relativity (GTR), 2 and that is in opposition to the theory of absolute space and absolute time in the Newtonian cosmology (see PNK 1 - 8; and PB part II, chapters II, III, and IV
in the special theory of relativity (STR) and
in the general theory of relativity (GTR), 2 and that is in opposition to the theory of absolute space and absolute time in the Newtonian cosmology (see PNK 1 - 8; and PB part II, chapters II, III, and IV
in the general theory of relativity (GTR), 2 and that is
in opposition to the theory of absolute space and absolute time in the Newtonian cosmology (see PNK 1 - 8; and PB part II, chapters II, III, and IV
in opposition to the theory of absolute space and absolute time
in the Newtonian cosmology (see PNK 1 - 8; and PB part II, chapters II, III, and IV
in the Newtonian cosmology (see PNK 1 - 8; and PB part II, chapters II, III, and IV).
Second, I predict that the acceptance speeches will be full of the kind of deep political and
philosophical analysis which has become de rigueur for those with credentials: the ability to memorize a few lines and pretend to be someone else
in front of a camera.
The language of
philosophical theology seems not to have been subjected to any very searching logical
analysis in the recent literature.
Like Mill, Hartshorne must contend that a full
philosophical analysis of our intuitions regarding justice will demonstrate that whatever legitimacy they have derives ultimately from their role
in maximizing utility.
It can only bring home to us the awful reality of this fact by saying that for it — i.e. for
philosophical analysis each man's particular future can
in the last resort be defined as «nothingness», and that it can understand freedom for the future solely as «the readiness for dread» (Angstbereitschaft), which man has to accept by an act of resolve.
(2) Although Whitehead's broader
philosophical framework aids
in an
analysis of Deutsch by providing a richer, supportive
philosophical context for evaluation of the Deutschian response, it is, likewise, aided by Deutsch's work.
If faith
in the Word of God can only be the work of the Holy Ghost operating through intelligent decision, it follows that the understanding of the text is attainable only
in systematic interpretation, and the terminology which directs this understanding can be acquired only from profane reflection, which is the business of the
philosophical analysis of existence.
Hence,
in contrast to an empiricism that focuses on the particular, the unique, and the contingent, Hartshorne proposes a mode of
philosophical analysis whose concern is that which is universal and necessary, and knowable apart from any particular experience.
Marxist,
in general refers to someone who studies, learns,
analyses, accepts and acts according to a wide socio - economico - politico -
philosophical range of ideas & theories that were introduced by Karl Marx and Friedrich Engels, mainly on their
analysis of the capitalistic system and their introduction of scientific socialism & their
analysis towards the communist society.
The group's
analysis now appears
in a special edition of
Philosophical Transactions B titled «Collective Movement Ecology.»
Associate Professor Meira Levinson was recently awarded a 2014 Guggenheim Fellowship for her project, «Justice
in Schools,» which combines
philosophical analysis and school - based case studies to illuminate the complex dimensions of evaluating, achieving, and teaching justice
in schools.
Recently awarded a 2014 Guggenheim Fellowship for her project, «Justice
in Schools,» she will spend the next year at Oxford University combining
philosophical analysis and school - based case studies to illuminate the complex dimensions of evaluating, achieving, and teaching justice
in schools.
The authors offer a detailed
philosophical analysis of current students roles that pivotally recognizes their central role
in school change.
It's true a case could be made that
in the final
analysis what he actually did was to leech the ideological and
philosophical high stakes out of modernism to make it more market friendly.
The first part assesses the current state of the human rights debate
in essays and
philosophical reflections; the second collects contributions by various international human rights activists,
in which gripping testimonies and historical reconstructions alternate with socio - political
analyses; and the third reproduces a selection of artworks.
In any case, the 2007 paper in the Philosophical Transactions of the Royal Society is a completely separate analysis that depends in no way on the earlier stud
In any case, the 2007 paper
in the Philosophical Transactions of the Royal Society is a completely separate analysis that depends in no way on the earlier stud
in the
Philosophical Transactions of the Royal Society is a completely separate
analysis that depends
in no way on the earlier stud
in no way on the earlier study.
The reason why people keep referring to Marxism is because it is a system of historical,
philosophical and moral
analysis which ends
in some rather bleak proscriptions for modern society that ironically converge amazingly with the Green political agenda.