Sentences with phrase «in vulgate»

Jerome in the fourth century was the first to distinguish them as Apocrypha, i.e., hidden or secret books, but he did not separate them from the other books in the Vulgate.

In the Vulgate, «Omnipotens» appears frequently elsewhere, especially in Genesis and Exodus.

His crowning achievement was his edition of the Greek New Testament, which showed up certain inaccuracies in the Vulgate or official Latin version of the scriptures.

Not exact matches

Notice that Lucifer is used in 2 Peter 1:19 in Jerome's Vulgate just as it is used in Isaiah 14:12 to replace the Hebrew heilel.

It was never originally written in Latin, only translated... the first translation by St. Jerome — the Vulgate which was a translation of a group of biblical texts known as the Vetus Latina.

For hundreds of years all Bibles were in Latin and during the protestant reformation they used the Vulgate to translate Bibles into other languages.

Rapture is in the Bible, it's in the Latin Vulgate.

On the other hand, there were other men who disagreed: Tertullian, who believed that the soul would live on forever, that the wicked would suffer misery in proportion to the righteous» reward; St. Augustine, who came up with the doctrines of Original Sin and Predestination (some would be saved, the rest would be damned); and Jerome, who would end up retranslating the Latin Bible into what would become the Latin Vulgate and would twist various scriptures that talked about eonian chastening into teaching eternal torment.

Augustine's understanding of the meaning of his own experience, for example, would not have the focus it does without his reading of the Vulgate's translation of Psalms, and the poetry of George Herbert would have been unimaginable without his immersion in the King James Version of the Psalter.

In Moulton's volume on Greek moods in the New Testament, additionally, Moulton explains that the formula for wishing can be translated as «let it be x.» In this book, written in 1906, Moulton uses examples of anachronistic uses of the optative in colloquial English, including «would that it be so» or «be it so,» something comparable to the English translation of the vulgate's fiat, «let it be done.&raquIn Moulton's volume on Greek moods in the New Testament, additionally, Moulton explains that the formula for wishing can be translated as «let it be x.» In this book, written in 1906, Moulton uses examples of anachronistic uses of the optative in colloquial English, including «would that it be so» or «be it so,» something comparable to the English translation of the vulgate's fiat, «let it be done.&raquin the New Testament, additionally, Moulton explains that the formula for wishing can be translated as «let it be x.» In this book, written in 1906, Moulton uses examples of anachronistic uses of the optative in colloquial English, including «would that it be so» or «be it so,» something comparable to the English translation of the vulgate's fiat, «let it be done.&raquIn this book, written in 1906, Moulton uses examples of anachronistic uses of the optative in colloquial English, including «would that it be so» or «be it so,» something comparable to the English translation of the vulgate's fiat, «let it be done.&raquin 1906, Moulton uses examples of anachronistic uses of the optative in colloquial English, including «would that it be so» or «be it so,» something comparable to the English translation of the vulgate's fiat, «let it be done.&raquin colloquial English, including «would that it be so» or «be it so,» something comparable to the English translation of the vulgate's fiat, «let it be done.»

Previously the Bible had to be painstakingly copied by hand and, being in Latin (the Vulgate), was accessible only to scholars.

The crude simplistic naivety is intended to counter and balance the formal hermaeutialization that theologicals often find themselves trapped in as far as the vulgate is concerned (Barthe's theological circle, I think he calls it).

In the Latin Vulgate however, the translators used the words «unicornis, unicornium, rinocerota, rinocerotis, and rinoceros» whose English rendering in the KJV is «unicorn» for the name of this horned animal each time it occurred: Job 39:9 - 10, Numbers 23:22, 24:8, Psalm 22:22, 29:6, 92:10, Deuteronomy 33:17, and Isaiah 34:In the Latin Vulgate however, the translators used the words «unicornis, unicornium, rinocerota, rinocerotis, and rinoceros» whose English rendering in the KJV is «unicorn» for the name of this horned animal each time it occurred: Job 39:9 - 10, Numbers 23:22, 24:8, Psalm 22:22, 29:6, 92:10, Deuteronomy 33:17, and Isaiah 34:in the KJV is «unicorn» for the name of this horned animal each time it occurred: Job 39:9 - 10, Numbers 23:22, 24:8, Psalm 22:22, 29:6, 92:10, Deuteronomy 33:17, and Isaiah 34:7.

Even today, the scientific name for the Asian one - horned rhinoceros is «Rhinoceros unicornis,» (the same word as mentioned in the Latin Vulgate) while the two - horned black rhinoceros is the «Diceros bicornis.»

In the fourth century, St. Jerome, one of the first true scholars of the church and translator of the Old and New Testaments into what became the Vulgate Bible, asserted that everything written in the Bible is literally truIn the fourth century, St. Jerome, one of the first true scholars of the church and translator of the Old and New Testaments into what became the Vulgate Bible, asserted that everything written in the Bible is literally truin the Bible is literally true.

The revelation of the mind and character of God preserved by scribes in over 8,000 manuscripts of the Latin Vulgate; 5,000 Greek manuscripts; 13,000 manuscripts of the New Testament; The Septuagint (Greek translation of Hebrew Old Testament, 285 BC); Codex Sinaiticus (early copy of the Bible, 350AD); Codex Vaticanus (early copy of the Bible, 325 AD).

Jerome, the great Latin scholar who in the fifth century was responsible for the Latin translation of the Bible known as the Vulgate, in his brief biography of James, says: «James wrote a single Letter... and even this is claimed by some to have been published by someone else under his name, and gradually, as time went on, to have gained authority» (Lives of Illustrious Men 2).

William Tyndale (c. 1494 - 1536), a priest who had been in both Oxford and Cambridge, using Greek, Hebrew, the Vulgate, the Septuagint, the Latin translation by Erasmus, and Luther's German Bible, made an English translation of the New Testament and of much of the Old Testament which were of substantial assistance to later translators.

And in the case of this Christian gentleman, I couldn't help but think that the deepest source of Frank Wolf's concern for the persecuted was the truth the Vulgate Bible caught best in Latin: Caritas... Christi urget nos — «The love of Christ impels us...» (2 Corinthians 5: 14).

Again when the text of the New Testament itself was intoned, in readings from the New Testament, from John, from Paul and other writers, he began to sense the bite of the original and more intellectual Greek, standing behind the fourth - century Latin text of Jerome's translation (the Vulgate), Latin which was now part of Luther's natural and normal way of expressing himself.

(a) The later manuscripts of the Vulgate read as follows in I John 5:7 - 8:

In the fourth century St. Jerome translated the entire Bible into Latin, which was then the Vulgate or common language of the western world.54 This served the church for centuries and at the Council of Trent was decreed to be the official version of the scriptures for the Roman Catholic Church.

In the West the matter was pretty well fixed by Jerome's revision of the Old Latin version, the famous Vulgate version, which appeared near the end of the fourth century, and included the books of the Athanasian list.

This is a fresh translation from the Vulgate, but «where the Vulgate yields no tolerable sense,» says the translator, «or yields a sense which evidently quarrels with the context,» he has rendered the passage from the Hebrew text and given the literal translation of the Latin Vulgate in a footnote.

The print depicts St. Jerome, author of the Vulgate, as an ascetic in the barrens of northern Syria, to where he had retired in c. 375 to repent for his transgressions.

Everything: drawing, painting, language from vulgate to Olympian, mathematics, pictographs, architecture, writing in tongues, the body, the war between the sexes, myth and history, and nature, especially the sea.