Sentences with phrase «in a certain sense of»

In a certain sense of the word (see below for an update!).

Not exact matches

Some of those limitations are already quite high; certain industries can have as many as 500 employees or revenue reaching $ 35.5 million (making them small businesses only in a political sense).
«I think the press is on the one hand filled with bravado, in a certain way, with a sense of mission, and good,» Remnick said.
Moreover, «experienced facilitators develop a certain amount of intuition when something's up,» sensing when the dynamic has changed and able to steer the conversation in a new direction if necessary.
However, the 7 kWh battery does make economic sense in certain markets overseas, particularly in Germany and Australia because of tariffs and the electricity - rate structures in those countries, said Tesla co-founder and Chief Technology Officer JB Straubel.
«But on the other side of the coin, it may give you certain advantages in making sense of the world.»
While the introduction of inbound and account - based marketing will typically make sense at certain growth stages, in some cases, it is apparent that one strategy will make the most sense for a company, regardless of growth stage.
In actual sense of the trade, you are actually betting on whether the price of the chosen asset will go up or down within a certain period.
For Millennials investing in the stock market as heavily as possible in 401k makes the most sense (there are certain exceptions like if you are also investing outside of a 401K and IRA in taxed accounts, but I will cover that in other posts!).
In 2000, as the tech bubble was peaking, Nobel laureate Franco Modigliani observed that the late stages of a bubble can be «rational» in a certain sense, provided that investors are inclined to self - reinforcing behavioIn 2000, as the tech bubble was peaking, Nobel laureate Franco Modigliani observed that the late stages of a bubble can be «rational» in a certain sense, provided that investors are inclined to self - reinforcing behavioin a certain sense, provided that investors are inclined to self - reinforcing behavior.
That nice steady blue line looks appealing in a certain sense, especially around the start of 2009 when the S&P dropped so drastically.
And as I noted earlier, the act of grabbing competitor links makes sense, and to a certain point should be done — and should be done aggressively — in a vertical where it has already took hold.
Many investors, sensing additional risk in stocks, have been able to find shelter in municipal bonds, which in the past have provided a certain level of stability in times of turmoil.
Being «ready» may mean hitting a certain age or career milestone, a sense of financial security, or a time frame that factors in Social Security benefits.
I think some people (especially in the South) have a sense of pride in defying certain conventions if they associate them with people they don't like.
It seems like there's a certain sense of pride in being illogical and near mentally challenged.
I differ also from the various middle positions, which hold that there are some good things in this culture (like greater freedom for the individual), but that these come at the expense of certain dangers (like a weakening of the sense of citizenship), so that one's best policy is to find the ideal point of trade - off between advantages and costs.
The way he situates marriage alongside virginity is, to my modern eyes, certainly sobering; it's unromanticized, as it is made clear that the chief purpose of marriage is the begetting of children, and that is, in a certain sense, inferior to virginity.
Certain commands and customs overlap as sense of right and wrong and convenience in life are similar among civilizations but nothing so systematic, profound, deep, meaningful, glorious and complex like the Bible exist on earth.
This act is free in the sense that there is a certain incommensurability, hence absence of determination, between the act itself in its emotional intensity and the conceptual adjustment of possibilities which it includes.
I was, therefore, surprised to find that such subtlety and attention to nuance was not duplicated in Neuhaus» review of The Evangelical Moment («The Public Square,» August / September), a book that in a certain sense chronicles my own transition from Roman Catholicism to evangelical Protestantism.
In summary we can say that the heart principle of the sacraments is the Self - giving of God to his creatures according to the nature of the creature which raises them into perfect union with himself, One could even argue that God the Son is «sacrament of the angels» in a certain sense for He is their principle of Life and blessednesIn summary we can say that the heart principle of the sacraments is the Self - giving of God to his creatures according to the nature of the creature which raises them into perfect union with himself, One could even argue that God the Son is «sacrament of the angels» in a certain sense for He is their principle of Life and blessednesin a certain sense for He is their principle of Life and blessedness.
We will suggest below that further development should involve a return, in a certain sense, to the traditional precedence of procreation.
, but I believe there is a need to remain vigilant, in the sense of being discerning and aware of spiritual environments / spiritual forces at work in a certain person / situation.
A dogma — in the sense of a precise statement — can never be final; it can only be adequate in its adjustment of certain abstract concepts....
The same point appears in The Logic of Sense as follows: «disjunction posed as a synthesis exchanges its theological principle for a diabolic principle,» ensuring that «instead of certain number of predicates being excluded from a thing in virtue of the identity of its concept, each «thing» opens itself up to the infinity of predicates through which it passes, as it loses its center, that is, its identity as concept or as self» (LS 176 and 174).
Lewis goes on to relate: «That night my imagination was, in a certain sense, baptized; the rest of me, not unnaturally took longer.
Faith, in the strict sense of the word, was only there at a certain moment in history.
Aristotle replies that it would be better to say that it is the man (i.e., the composite of soul and body) who is pained andpleased, perceives and thinks, even though there is a certain sense in saying that the soul does these things since the movement originates in the soul [408b7].
They failed to understand how Catholic practice actually worked; they were insensitive to the capacity of certain ritual acts to foster a sense of mystery and awe in the presence of God» that is, to put one in touch with the holy.
Even if we were certain of the original meaning of the root underlying the Hebrew noun we could hardly take this as conclusive evidence of the basic understanding of the Old Testament prophet in the middle centuries of the first millenium B.C. Rather, we will have to understand the sense of the term nabi» from the person of the prophet himself as he appears and functions in the community of ancient Israel.
Thomas's reply is that something can be a certain something in two ways: either as a complete subsistent individual of a species (as Socrates is of the species man), or in a more generic sense that does not exclude parts, incomplete as they may be, from subsistence.
Although every action of our body is ours in one sense, there are certain actions which we say are «peculiarly ours in a way that the others are not.
The act of the magisterium is not the same as the act of the Church, but the act of the magisterium is a certain species of the acts which are performed by the individual members of the Church and constitute the action of the Church in a true sense.
In the light of such a critical function of theology in relation to the generalizations of metaphysics, metaphysical «principles,» «laws,» and «categories» do not appear as (transcendental) conditions of any possible experience, but as that of real experience.35 In a certain sense, Whitehead found a way to initialize a theological project without developing it; and he grounded it in the imperfection of all metaphysical systems in relation to actual events that have the power to reconstruct categories in the passage of the eventIn the light of such a critical function of theology in relation to the generalizations of metaphysics, metaphysical «principles,» «laws,» and «categories» do not appear as (transcendental) conditions of any possible experience, but as that of real experience.35 In a certain sense, Whitehead found a way to initialize a theological project without developing it; and he grounded it in the imperfection of all metaphysical systems in relation to actual events that have the power to reconstruct categories in the passage of the eventin relation to the generalizations of metaphysics, metaphysical «principles,» «laws,» and «categories» do not appear as (transcendental) conditions of any possible experience, but as that of real experience.35 In a certain sense, Whitehead found a way to initialize a theological project without developing it; and he grounded it in the imperfection of all metaphysical systems in relation to actual events that have the power to reconstruct categories in the passage of the eventIn a certain sense, Whitehead found a way to initialize a theological project without developing it; and he grounded it in the imperfection of all metaphysical systems in relation to actual events that have the power to reconstruct categories in the passage of the eventin the imperfection of all metaphysical systems in relation to actual events that have the power to reconstruct categories in the passage of the eventin relation to actual events that have the power to reconstruct categories in the passage of the eventin the passage of the events.
A certain awe is implied in the word's use, a sense of inviolable sanctity, (E.g., Hebrews 8:2 [marginal translation; II Corinthians 7:1]-RRB- but always the implications are ethical.
In some sense, indeed, Kierkegaard's life could be written as a kind of dark comedy; despite his premature death, and a great number of sadnesses that afflicted him along the way, there was something enchantingly absurd about his character, a certain benign perversity that often prompted him to make himself willfully ridiculous, and a peculiarly touching element of the ludicrous that clung to him all the way to his early grave.
However, I believe that Ogden's explanation of a special act does not do justice to the «objective intention» implied in saying that a certain action is peculiarly someone's, in a sense that other of his actions are not.
Those of us who have lived many years with a spouse are aware at certain moments — perhaps across the table or as our mate is sleeping — that, in a deep sense, we are living with a stranger whom we never will fully know!
Valid a priori arguments, indeed, may be held only to «impoverish» experience in the sense that they show the intrinsic unsatisfactoriness of certain ways of understanding reality and bring to light the structures involved in any understanding of it which presupposes and is consistent with the principle of rationality.
In my experience, the issue is not an anti-christian world, but a sense that certain individual «Christians» such as yourself, as well as some various religious denominations claiming to be Christian, have set themselves up as judges of all humanity.
If I am morally required or permitted to act in a certain manner, and if that action has effects on you, then the moral validity of the prescription on which I act means that your acceptance of those effects is required by reason — and, in that sense, the prescription implies a common decision.
It shows, that is, that certain (and perhaps all) attempts to attain metaphysical understanding of reality presuppose a final unity and meaningfulness of reality and that this presupposition may only make sense in terms of God as an ontologically, valuatively, and rationally ultimate and unifying reality.
He proposes that humanity is in a certain sense naturally religious, for the structure of the individual human person and of corporate human life is pervaded by religion., This is consistent with his view that one can expect to find the mark of the Creator in creation.
In fact, Hartshorne shows that to conceive that God has certain foreknowledge of absolutely every detail, and that God's perfection is such as to be capable of no increase whatever, is to deny the metaphysically and ethically necessary possibility of temporary values «and with it choice, activity, or purpose, in any intelligible senses» (MVG 159In fact, Hartshorne shows that to conceive that God has certain foreknowledge of absolutely every detail, and that God's perfection is such as to be capable of no increase whatever, is to deny the metaphysically and ethically necessary possibility of temporary values «and with it choice, activity, or purpose, in any intelligible senses» (MVG 159in any intelligible senses» (MVG 159).
In other words, a certain amount of social cooperation is natural, in the Darwinian sense, because it tends to promote the survival of a tribe or kinship grouIn other words, a certain amount of social cooperation is natural, in the Darwinian sense, because it tends to promote the survival of a tribe or kinship grouin the Darwinian sense, because it tends to promote the survival of a tribe or kinship group.
A certain sense of betrayal in some ways, more an exposure against expectation.
In that sense, the outcomes of the dice are not oriented toward certain game outcomes.
The «ontological principle» is not only that each of these kinds «is» in a distinctively different sense, but that there is a certain primacy in the sense in which ousia «is» or an actual entity «is.»
More often than we're comfortable admitting, I think, we find ourselves feeling what many recent theologians say we should: a twinge of uneasiness at speaking of heaven outside of church; the sense that Jesus» death and resurrection can't quite be brought to bear on our daily routine, our social life, our moneymaking, our recreation; an inability to see with the heart the goodness of the Good News; a certain emptiness in our prayers.
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