Sentences with phrase «in a comment on»

In comments on Twitter earlier this month, Trump criticized the government's contract with Boeing to build a new Air Force One fleet, claiming that «costs are out of control.»

Join the discussion in the comments on on Twitter or LinkedIn.

In a comment on his own post, MacMillan said he had since been in contact with a couple of Facebook staffers about the incident, and both said they could find no record of the image or post having been taken down, and in fact couldn't find any evidence that anything of that nature had ever been uploaded.

-LSB-: don't you just love the losers in the comments on who bash anyone who is successful as getting lucky?

Abadie, who posted the ticket itself on Google +, claimed in the comments on her Google + page that Glass wasn't on at the time (though, in a spirit of subtle honestly, she said she «doesn't use it much while driving»).

In comments on Facebook, some users praised Zuckerberg's note for staying positive, while others declared «globalism» dead.

Let us know in the comments on our official Facebook page Entrepreneur India

In commenting on the contribution from lower taxes, Mr. Buffett said: «The $ 65 billion gain is nonetheless real — rest assured of that.»

> To Architect Chick — First, thank you SO much for sharing your story because this is a perfect example of what we've been talking about in the comments on this post so far.

In his comments on CNBC, Perez cited comments made by Vanguard founder Jack Bogle: «When you put your customers first, that's not only good for the customer, it's good for business.»

In comments on «Fox & Friends,» she referred viewers to Mr. Giuliani's remarks and the president's tweets.

«As a long - time user of your platform I'm simply concerned that this is too little, too late,» one user wrote in the comments on Zuckerberg's post.

In commenting on the information provided by the Government to the House of Commons on the costs of the fighter jets, the proposed crime legislation and the projections of corporate profits, the Parliamentary Budget Office (PBO) did provide an assessment of these estimates [2] in their report to the Committee.

I discussed the Core labs presentation in a comment on that blog, so I'll repost my thoughts here:

All of this is to say that to see the story as conveying an experience of believing or «belief in action» is to see it as very close indeed to the parable form, for, as we noted in our comments on the parable of the Wedding Feast, the implied question was, On what logic — that of merit or of grace — do you actually live your life?

In commenting on the story of Jesus and the Fishermen, Eduard Schweizer certainly got it right when he observed (p. 76), «The true help that comes from God consists in his taking men and their actions seriously, incorporating them into his own operations.»

Both the message and the allegory have been sturdy traditions in Christian literature and, as Lynch suggested in his comments on the univocal imagination, they share the characteristic of tending to flatten out the complexities of historical life for the sake of the «idea.»

Also, the author and a couple of others said in the comments on that website, [quote] «i feel very uncomfortable putting words in gods mouth» [unquote].

In commenting on an earlier draft of my paper, Ford proposed that the category of nexus can be understood solely in terms of something like this thesis.

Likewise, in commenting on her Silas Marner, she would say that it «sets... in a strong light the remedial influences of pure, natural, human relations.»

In a comment on Surah 7, 54, the Saudi Arabian translation of the Qur» an says, «lest we should be obsessed with the Jewish idea that Allah rested on the seventh day, we are told that the Creation was but a prelude to Allah's work: for his authority is exercised constantly by the laws which He establishes and enforces in all parts of His creation.»

Robert Cheeks suggests in his comment on my last Songbook post that if there aren't any, there's really no point in me saying that Rock is ambivalent about or even resistant to modernity.

In commenting on the results of experiments with pigeons and primates, Premack notes that since sentences contain both relational and absolute classes, a species» potential for sentences depends upon its having both, as chimps, but not pigeons, demonstrably do.6

@REDFIREBALL — We'll try this again since the mods on CNN will not let me say the s word in comments on an article about s.

I do not understand Jesus» words to love one another to include the bickering, the «I'm right and you're wrong and that means you're going to hell», the anger, snarky remarks, intolerance and general lack of love that I find not only in the comments on many «Christian» blogs, but also that I read and hear expressed by «Christians» elsewhere.

In commenting on the 1980 presidential campaign, George F. Will writes:

TERTULLIAN, THE FLESH AND ORTHODOXY Dear Father Editor While I can only share your Carthusian correspondent's enthusiasm for the Catechism of the Catholic Church as a sure guide to the Church's teachings, I read — with some surprise — in his comments on the letters I wrote to you in 2007 that I am supposed to hold suspect, or even possibly unorthodox, «any text» that cites Tertullian.

But beyond that there is considerable variation in his comments on the final salvation.

Thus, in his comments on defining religion, Berger approvingly refers to Rudolf Otto's idea of the holy, and suggests in the light of that concept that religious experience must be recognized as distinct from «the experiences of ordinary, everyday reality.»

That the reality of this new way was an integral part of the message of Jesus is superbly put by Karl Holl in his comment on the distinctive Christian notion that «God stands particularly close to the sinner.

In the comments on Songbook # 5, I was reminded that Bono said he wrote the central verse of U2's «New Year's Day» with Solidarity's struggle in mind.

The power of the market model in the thinking of economists was dramatically indicated in their comments on the experiment.

In his comments on Professor Jon D. Levenson's article «How Not to Conduct Jewish - Christian Dialogue,» Prof. David Novak remarks that «Why Prof. Levenson teaches mostly Christian students in a Christian divinity school is a question he needs to answer, even if only to his Christian students and colleagues at Harvard.»

«Reason in commenting on Love has become helpless, like an ass sunk in mud.

Besides, as David Hill gently reminds us (p. 283), in commenting on the story of Jesus and the rich young man, «Poverty is not a rule of universal application.»

He wanted me to know that I was spelling his name incorrectly in my comments on the Crimson website and my Facebook page.

In his comments on the Lucan version, Luedemann suggests that Luke knew the Mark story yet deviated from his usual practice of following Mark closely in the passion account in order to bring this story (in an amended form) to an earlier location in his Gospel.

This is a great question, and one that has been cropping up a lot in the comments on this blog recently.

Alice Roberts, a University of Birmingham professor, broadcaster and author criticised the zoo in comments on Twitter on Sunday.

Ross Snyder used the editorial «I» in commenting on the effect of this idea: «I have a depth of spirit and mystery.

Yours faithfully, Christopher Keeffe 155 Butler Road West Harrow Middlesex EVOLUTION AND THE ORIGIN OF THE HUMAN BODY Dear Fr Editor, In your comment on Fr Kevin O'Donnell's letter, in your November - December issue, you use the words «emergence», «progress» and «evolution» in connection with the origins of the human body.

In a comment on some modern (or perhaps post-modern) art that seeks to shock and is graphic in its ugliness and violence, Hart says that «modern art's unwitting prophetic role has been to reveal to us man's loss of dignity».

[28] See Confessing the One Faith: An Ecumenical Explication of the Apostolic Faith as it is Confessed in the Nicene - Constantinopolitan Creed (381) New Revised Version, Faith and Order Paper No. 153 (Geneva: WCC Publications, 1991), where in commenting on the creedal article «One baptism for the forgiveness of sins,» it is pointed out that «A substantial challenge is made to this confession by the fact that in contrast to the one baptism enunciated in the Creed many Churches, while officially recognizing each other's baptism, still can not join together in the celebration of baptism.

[55] Comment by Elaine Pagels, The Origin of Satan (London: Allen Lane The Penguin Press, 1996), p. 67, in commenting on The Gospel of Mary.

I regularly see it pop up in comments on blog posts, including this one.

One of the advantages of the RCS format is that we are allowed to see the resulting exegetical melee when contrasting voices are placed side - by - side in comment on a given text.

Church - growth theorists have discovered what Jesus alluded to long ago in his comment on the camel going through the eye of the needle.

In commenting on this paradox Whitehead (1930) remarks:

in commenting on John 8:58, «before Abraham was, I am», aptly coins the term «over - existence».

In commenting on this story Koestler (1982 p. 685) suggests that the magnitude and complexity of the offending tower involved specialists of all sorts, each with a special terminology and set of beliefs.