Sentences with phrase «in a deeper way by»

Established by the Educator Advancement Council, the Bill is designed to leverage state resources and create a statewide system of educator networks to support every Oregon educator in a deeper way by tailoring professional development based on their needs.

Immerge yourself in the culture in deeper ways by having adventures, meeting locals, eating on the street.

Not exact matches

When a relationship hits a serious stage and couples get married or commit to each other in some big way, people are often too overcome with excitement or too overwhelmed by the prospect of spending forever with this person to have a deep discussion about where their priorities lie.

This is possible by hiring people who share a deep passion for doing right by the customer, and who feel, «We're lucky to serve you, and we aspire to do it in an extraordinary way.»»

(Readers interested in delving deeper into this can look here for the two - way cross-tabulation of breadwinners by male and female education.)

«They have every single super major engaged in a deep and serious way, principally in deep water and shallow water projects,» he said, adding there have already been two significant finds in shallow water, including one by ENI and another by a consortium of companies including Talos Energy and Premier Oil.

This framework has made it relatively easy to make predictions, sometimes «surprising» ones, because by working through the imbalances and assuming — safely, I think — that deep imbalances always eventually reverse one way or the other, we can work out logically the various ways in which this rebalancing must take place.

For Kinder Morgan, the decision made by Canada's National Energy Board has a deep — and disturbing — financial impact in several ways

The only way community banks can compete with commercial banks is to undersell them or make an even bigger loan to the developers, and even bigger loans to the people who are trying to buy their apartments to gain security in housing from rent increases by going deeper into debt.

You can pay for loyalty by giving into pay - to - play entirely — organizing sweepstakes and posting clickbait — or you can connect with people in a deep and meaningful way.

Same story when trained the Q - aida and Tali - ban to fight the so - vi - et troops who were considered non religious or infidels at that time and it was the pr - opa - ganda that was used to recruit islamic worriers from all over the Islamic world until they were driven out of afghani lands and until there was no use from them the plot was made to eliminate their presence and to pave the way for a new invasion by the west for those areas with out any fight but seems it did not work out as was hoped for and that's why their troops are deep down in the...!?

Created in misinformation and convoluted by error, a comedy is resolved by the disclosure of a deeper knowledge about the harmonious way things really are.

The deeper I look into myself the more clearly I become aware of this psychological truth: that no man would lift his little finger to attempt the smallest task unless he were spurred on by a more or less obscure conviction that in some infinitesimally tiny way he is contributing, at least indirectly, to the building up of something permanent — in other words, to your own work, Lord.

And when the words that a man says are confirmed by the testimony of a life in agreement with them, we may well come to know that man and his personal quality in a very deep and real way.

Some may wish to use it as an historical book; after all, it is a collection of writings bound up together in one volume, telling us of the way in which the Jewish people came by God's self - disclosure to a deeper understanding of the God they worshipped and a more adequate conception of his purpose for his «chosen» race.

College students participating in such a debate might still feel the same way about their opinions, but they might also gain a deeper understanding about those held by the other person.

Yet it will also require a countercultural way of life, a deep faith in the goodness of God and in the intelligibility of creation, and real hope in the transcendent vantage, beyond our immanent success or failure, opened up by the Resurrection.

But I also suspect that the theological and ideological divisions are so deep that these prescriptions will be read in different ways by different audiences, reinforcing the conflicts Wuthnow thinks they will ease.

In all of these cases von Balthasar reads «secular» sources in a way that shows their natural openness to theology, and in turn he reads theology in a way that probes the deepest questions posed by secular workIn all of these cases von Balthasar reads «secular» sources in a way that shows their natural openness to theology, and in turn he reads theology in a way that probes the deepest questions posed by secular workin a way that shows their natural openness to theology, and in turn he reads theology in a way that probes the deepest questions posed by secular workin turn he reads theology in a way that probes the deepest questions posed by secular workin a way that probes the deepest questions posed by secular works.

I find it odd that aetheists feel so directly personally offended by Christian symbols... they are not offered as an «attack», unless you see the sharing of beliefs as an attack upon your own beliefs, in which case I think there is a deeper problem... This billboard IS a direct attack, and as many others have pointed out there is a better way to share your belief as an aetheist.

We open ourselves up to be known by our community of faith in deeper ways.

IE «willful» I will not go into deep explanation but simply stated, this passage is not speaking to people who commit sins on purpose but to people who practice sin as an accepted way of life.not people like you and I and the apostle Paul who says in Phillipians 312Not that I have already obtained it or have already become perfect, but I press on so that I may lay hold of that for which also I was laid hold of by Christ Jesus.

FOX news is reporting that radical fundamentalist Tea Party patriot «heroes» have defended freedom in a very Christian and Second Amendment way against the «Islamo - Fascist Communist Libtard Socialist Kenyan - by - birth squirrel - homo Bippy», while CBS is reporting that Bippy was the victim of one Cleetus Joe Dogwanker of Klanton, Mississississississippippippississippi, who they are reporting simply saw a good opportunity for an afternoon snack of deep - fried - chocolate - covered - bacon - wrapped - squirrel - roadkill - on - a-stick, and of course, CNN is reporting on WalMart unveiling Black Friday deals.

Second, Korean Christian faith, unlike the «ghetto faiths» of many other Asians, bears witness to the ways in which Korean Christians, moved by their deep faith in Jesus Christ as the Suffering Messiah, joined other Koreans to resist historical forces of injustice that were denying Korean people of life, justice and dignity.

Their ways of doing this are most varied, ranging from a sense of acting in accordance with the «rightness in things» (as in much Chinese religion), through a mystical identification of the deepest self or atman with the cosmic reality or brahma (as in Hinduism), or a «blowing - out» of individual selfhood by sharing in the bliss of Nirvana (as in most varieties of Buddhism), to the sense of fellowship or communion with God found in our own Jewish - Christian religious tradition.

I call a great character one who by his actions and attitudes satisfies the claim of situations out of deep readiness to respond with his whole life, and in such a way that the sum of his actions and attitudes expresses at the same time the unity of his being in its willingness to accept responsibility.

To perhaps reframe Hanson's concern so it is more in line with Jacques Ellul, what we now understand as «entertainment» has become so radically alterted by our technical rationality and the deep problems associated with it that it is deadening in ways that we do not realize.

Can we lose that salvation i believe so if we totally turn away from him by rejecting the conviction of the holy spirit in our lives.I say that because as a new christian i accepted Christ into my life and the holy spirit was convicting me to surrender my heart to him as Lord and i was resisting him i would not surrender to him fully and so he gave me a choice to either accept him or reject him.I believe he gives everyone the chance to make that commitment as Lord of there life.When we make that deeper commitment and follow him he will continue to perfect us through his holy spirit so that we conform to his image.By the way i knew that if i rejected him at that point that was it he would never bother me again i would have been eternally lost the thought was terrifying at the time.There was definitely a spiritual battle being fought over me i was very aware i needed to decide which side i was on.Thankfully i chose the winning one.brentnz

Yet he does not seem to recognize that this can only mean one thing: The revelation of God in Christ must come to you and me by way of a kind of interchange between individuals in deep communion, whereby the meaning of past events can possess our minds and transform our lives, even as it did in the fellowship that formed around Jesus.

The kind of results we want are not going to come until that gospel has found its way into the deepest springs of thought and action and has had time to grow its own forms of conscience and culture, a process which is by no means complete in our own country.

In discussing the literary imagination, William F. Lynch has reminded us that «In tragedy the spectator is brought to the experience of a deep beauty and exaltation, but not by way of beauty and exaltation.

That was in the early»70s, when with long hair, bobbles, bangles and beads and a gleam of communitarian utopianism in my eyes, I finally found my way into the fourth century treatise by Nemesius, peri phuseos anthropon («On the Nature of the Human»), where it at length dawned on me that ancient wisdom could be the basis for a deeper critique of modern narcissistic individualism than I had yet seen.

It's pretty clear that Paul is talking about something profound in 1 Corinthians 10 regarding both the context and the ramifications of our table fellowship, and it's pretty clear that the deep significance of this has become dulled by the way in which we commonly use, place and define communion in most church services.

This mere thought of taking time upon one's conscience of giving it time to explore with its sleepless vigilance every secret thought, with such effect that, if every instant one does not make the movement by virtue of the highest and holiest there is in a man, one is able with dread and horror to discover (People do not believe this in our serious age, and yet it is remarkable that even in paganism, less easy - going and more given to reflection, the two outstanding representatives of the Greek as a conception of existence intimated each in his way that by delving deep into oneself one would first of all discover the disposition to evil.

Yet, because I was given the deep honor of «giving a feast for those that can not repay you — the poor, the blind, and the maimed» — I paid my own way by working fulltime in information technology.

If this inward experience is deep and genuine, his life is marked outwardly by an unselfish concern for others and desire to help them in any way that is possible, by courage in making hard moral decisions, by an integrity which goes much deeper than conventional honesty in the eyes of the law.

For example, pastors may be «quickly moved by a compassionate heart to forgive,» yet must not be so diverted by forgiveness that they forgive in excess or in such a way as to invite irresponsibility.43 Only deep and accurate empathy can prepare the way for this discernment.

Beginning with Genesis 1:1, I plan on taking you verse by verse through the Bible to explain it from a historical - cultural perspective, and in a way that exposes how religion has forced Scripture to become its errand boy, when in reality, Scripture should be leading us away from religion and into a deeper and more intimate relationship with God.

Such «religious intuitions» are the «somewhat exceptional elements of our conscious experience» that Whitehead seeks to elucidate as evidence for God's consequent experience of the world.9 Only a living person experiencing a whole series of divine aims, sensitive to the way in which these shift, grow, and develop in response to our changing circumstances can become aware of their source as dynamic and personal, meeting our needs and concerns.10 Jesus, full of the Spirit, knew God personally in this intimate way, until these aims were taken from him in the hour of his deepest need, when he experienced being forsaken by God on the cross.

And a fifth reason is that the portrayal of «the last things» in these terms, indeed the emphasis on some destiny for man out of this world which makes what goes on in this world merely preparatory for heaven or a way of avoiding hell, is thought by a great many people to entail a neglect of their duty here and now to live in Christian love and to find in that their deepest satisfaction, whatever may await them when this life is ended.

We have come to see, as a matter of fact, that religious assertion by its very nature is inevitably couched in such metaphorical, symbolical, if you will poetical, language; and that all deep faith must express itself in this way if it is to express itself at all.

A few of the obvious drives that pack us off, daily or weekly or episodically or, for some, in hope, permanently, are fear or even terror in the particular given set of circumstances; the sheer discouragement and exhaustion of facing questions without answer; profound disillusionment — it takes many forms — with the pertinent, prevailing system or systems; deep and bitter contempt for one's own society, bred of the abysmal failure to attain in consistent practice even a semblance of the justice professed and acclaimed; despair — so it was with the college generation of the late sixties — over the formidable obduracy of a political establishment in going its merciless way quite apparently deaf to the cries of anguish of its empathetic and real victims, victims by the tens of millions here and around the world.

Empirical, speculative, and rationalistic process thinkers differ, we suspect, on the nature of this dimension of experience, the proper ways of analyzing it, and in their conclusions concerning what can be accomplished by referring to this level of experience While all turn to this depth dimension of life, it is not clear that the «deep empiricism» of the rationalists, which yields universal and necessary truths, is the same as that form of «radical empiricism» whose adherents focus on the particular and the contingent.

Suffice it to say that the conceptuality which I accept — and accept because it seems to do justice to deep analysis of human experience and observation, as well as to the knowledge we now have of the way «things go» in the world — lays stress on the dynamic «event» character of that world; on the inter-relationships which exist in what is a societal universe, on the inadequacy of «substance» thinking to describe such a universe of «becoming» and «belonging», on the place of decisions in freedom by the creatures with the consequences which such decisions bring about, and on the central importance of persuasion rather than coercive force as a clue to the «going» of things in that universe.

I don't know what else to say but that she has gone off the deep end on this one, the way that she presents her position in this article as being supported by history, and scripture is almost offensive.

One can take this as a cultural bias, or take it as a tribute.3 In any case the fact is that the woman who fails to measure up in some way to the higher standards expected of her is more likely to excite the contempt of those around her, to forfeit the respect of her children, and (what is most important to our theme) to be dogged by a deep inner sense of personal failurIn any case the fact is that the woman who fails to measure up in some way to the higher standards expected of her is more likely to excite the contempt of those around her, to forfeit the respect of her children, and (what is most important to our theme) to be dogged by a deep inner sense of personal failurin some way to the higher standards expected of her is more likely to excite the contempt of those around her, to forfeit the respect of her children, and (what is most important to our theme) to be dogged by a deep inner sense of personal failure.

Dialogue, particularly with people of other faiths, holds out the possibility of conversion in many ways: conversion of others to the fullness of the faith, conversion of ourselves to a deeper living of our own baptismal grace, conversion of the culture to a nobler vision of the human person encouraged by the many examples of virtue to be found within and outside the Church.

I had already been cooking for many years but when I took away the usual constraints» of how I put a dish together around a piece of meat or fish I began cooking in a totally different way, focusing on flavour, texture, colour and layering flavours, citrus and spices to create amazing joyful satisfying food, led by the new amazing way I felt but also my deep love of food and the knowledge I'd gained through years in the kitchen.

I was inspired by the deep - fried rice stick that you so often get in Thai food joints — I wondered if there was a healthier way to prepare it.

Definitely not needed to make them by the way, but if you have a deep desire to have absolutely everything in your kitchen (even when it's tiny!)