Sentences with phrase «in a different body of»

Each of the five vacuum cleaners sports a casing made from plastics found in a different body of water, including Pacific Ocean, Indian Ocean, North Sea, Mediterranean Sea, and Baltic Sea.

Not exact matches

«In the long term, we want to be able to send energy to and communicate with implants all over the body, to record data from a variety of organs in many different ways, maybe even report on the conditions of tumors or cancer therapies,» Maharbiz sayIn the long term, we want to be able to send energy to and communicate with implants all over the body, to record data from a variety of organs in many different ways, maybe even report on the conditions of tumors or cancer therapies,» Maharbiz sayin many different ways, maybe even report on the conditions of tumors or cancer therapies,» Maharbiz says.

Altwork's flexibility may both fix the health (according to Voight in a discussion with tech blog SlashGear, we've been ignoring our bodies at work) and logistical issue of moving offices and different staff requirements.

To gauge and respond to customers» digital body language the same way we read and respond to nonverbal interactions in the offline world, we've identified patterns of behaviors that repeat themselves constantly throughout visitor sessions and across different industries and devices.

Rather than the four, spiderlike arms of the da Vinci Xi, the da Vinci SP has just one arm, inserted into one hole in the body, through which four different maneuverable tools emerge.

But its most prominent project in recent years involved a water body of a different variety.

And a third, different kind of gene therapy from Spark Therapeutics — to treat a rare inherited form of blindness — is likely to be approved by the end of 2017, too, making this year a landmark for treatments that manipulate the body's own biological mechanisms in novel new ways to fight deadly diseases.

In a notable counterpoint to this narrative, FINMA, a financial regulatory body serving Switzerland (not a G20 member), issued guidelines in February that described four different genres of cryptocurrencies: payment tokens, utility tokens, asset tokens, and hybrid tokens, which bear characteristics of several token typeIn a notable counterpoint to this narrative, FINMA, a financial regulatory body serving Switzerland (not a G20 member), issued guidelines in February that described four different genres of cryptocurrencies: payment tokens, utility tokens, asset tokens, and hybrid tokens, which bear characteristics of several token typein February that described four different genres of cryptocurrencies: payment tokens, utility tokens, asset tokens, and hybrid tokens, which bear characteristics of several token types.

(sacasim) humans do have different pigments and amounts of body hair due to the enviroments our ancestors developed in.

Scientific researches show that prolonged and big calorie deficit created through too much exercise, and quick loss of body weight all may lead to different forms of menstrual dysfunction in women.

We have also seen dramatic changes in the human body, including differences between the different «so - called» races of humanity.

And when you think others are stupid to be «religious», how stupid are you to limit yourself to this one planet, when there are billions up there, all connected by God's Galactic Internet, no big bang, no beginning, no end, forever, billions of souls traveling the ever - changing universe, in and out of various human - like bodies, on and off of different earth - like planets.

In other words, are they just looking for a different consumer experience or truly looking to engage in their faith as part of the body that is out of shape but seeking to get healthIn other words, are they just looking for a different consumer experience or truly looking to engage in their faith as part of the body that is out of shape but seeking to get healthin their faith as part of the body that is out of shape but seeking to get healthy?

But I think that if you re-read the entire post, you will see that I am not saying that Jesus calls people to leave the Church (His Body), but rather, that Jesus might be calling some members of His Body to be the church in a way that looks different than the Sunday morning activity of sitting in a pew and listening to a sermon.

But since in the Eucharist, the accident of quantity proper to Christ's body is not expressed, the parts of Christ's body are not spread out into different parts of space; hence breaking off a piece of the host does not entail breaking off one part of Christ's body from another part.5

The body of God, as theologians would say, is creation, understood as God's self - expression; it is formed in God's own reality, bodied forth in the eons of evolutionary time, and supplied with the means to nurture and sustain billions of different forms of life.

The body of Christ, the church, and the state are two separate and very different entities in our country.

In her pioneering study of cosmologies of different peoples, she shows that the human body is our most accessible metaphor for figuring what we really suspect about our group's and the world's makeup.

Some eighty different portions of the body are named in the Hebrew books.

God's knowledge, action, and love are markedly different in the metaphor of the world as God's body.

know that you have many that came to support you in spirit, messengers in all levels, under different races, skin color, nationality, simply allow, we are here to bring us ALL to Glorified Beingness, we have all once sinned and have been down and have lied, we all may return back home, as fallen as you shall be, the weight of your heart at the gates is to be weighted, Father loves us all, as Mother in spirit, devoted spiritual being will be passed on to realms of much lighteousness, work hard, get rid of old, prey, meditate, get on healthy plan since our bodies matter so much for us to be able to enjoy our natural of God's light HIGH Million Divine Kisses to all my people Enjoy my video, share with rest of the world, we are at HOMEEEEEE

For the saving love of God to be present to human beings it would have to be so in a way different from how it is present to other aspects of the body of the world — in a way in keeping with the peculiar kind of creatures we are, namely, creatures with a special kind of freedom, able to participate self - consciously (as well as be influenced unconsciously) in an evolutionary process.

Her name, her body, and the shack she lives in blur into the unreality of dreams — but an unreality different than that of her initial impulse toward «a dream somebody had, and wrote it down, and it ended up in this book,» because her name, her body, and her shack all do exist.

So if any non Arabic national reading The Quran in his own translated language must have a different look on what it says or tries to reflect so now every body blame Islam and Quran for reasons of poor translation due to poor knowledge of translators or poor language expression terms and that is one of the main reasons why Islam is being misunderstood by non Arabic Muslims and by non Muslims!?

Also human beings are made in the image and likeness of God, we can know and love, through the power of our spiritual soul - we are very different from animals, not in our physical bodies but in our souls.

Yet, if his body was raised physically from the grave and did not see corruption, or if his body was transformed after death into something different, in such a way that in itself it was annihilated, then he did not experience the whole of our human destiny.

If human brains are like body's cells, there is a natural point of specialization, in which new systems break away and form similar but slightly different branches, as cells in a body become fingers, feet, hands, etc..

I think I have an idea of where it began and why it grew and how it continues to grow — it's a combination of my origin story, of comparison, of our messed - up culture, of over-heard comments, of patriarchal bullshit, of feeling different than the patented ideal, of thought conditioning, of despair, of how we centre women who conform to the ideal, of our fear of getting older, of how the women in my circles spoke about their own bodies and obsessed over calorie counting and wrinkles, of how our culture speaks about women everywhere from the Internet to sanctuaries to coffee shops to our own inner monologues.

If we ask what he means by «it», he can not precisely tell us; but he is evidently groping after the idea that «we», that is our personalities, will be re-made by God for a different mode of existence from that of the flesh - and - blood body, and yet that in some way we shall retain our identity and be the same personalities as those which now live in the mode of physical beings.

Rom 7:22 For I joyfully concur with the law of God in the inner man, Rom 7:23 but I see a different law in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin which is in my members.

Two concessions must of course be granted to the relativist: (1) different bodies of evidence will be available at different times (in the wake, for example, of archeological research or of document discoveries), and (2) different frameworks of interpretation of available evidence will come to light (in the course, for example, of medical or psychological research).

I have called spirituality «a way of living in this world,» but Neoplatonists suggest a different definition: that it is a way of escaping this world; putting to death the senses; fleeing the body, history and the body politic.

In the 1943 encyclical Mystici Corporis Christi (On the Mystical Body of Christ), Pius XII addressed the meaning of membership in the Church, but, as Cardinal Dulles writes, Vatican II took a somewhat different approacIn the 1943 encyclical Mystici Corporis Christi (On the Mystical Body of Christ), Pius XII addressed the meaning of membership in the Church, but, as Cardinal Dulles writes, Vatican II took a somewhat different approacin the Church, but, as Cardinal Dulles writes, Vatican II took a somewhat different approach.

Usually this question is asked in terms of the body only, because it is assumed (from the Greeks again) that the soul is what it is and can not be different, whereas the body, or our bodiliness, can take different forms.

The main point of Sherburne's theory is that a nonsocial nexus exists in the interstices of the brain such that its members are severally attuned to stimuli from different parts of the body.

You don't actually believe in a PHYSICAL resurrection of the body, but rather a SPIRITUAL resurrection of something quite different from a body.

Temporally between the significantly different atomic views of Democritus and Epicurus came Plato, in his mature and late dialogues asserting the «self - activity» of souls or minds, any and all of them, even the supreme or divine mind whose body, Plato says, is the cosmos, including all lesser bodies or minds.

The success of pigeons with cases of absolute value may be relevant to Richard Herrnstein's finding that pigeons possess natural concepts of person, wee, and bodies of water, in the sense of recognizing these objects in many different pictures even when the size or angle of the representation is changed or it is mixed with a bewildering variety of other objects (CVPC 550).

But I am willing to predict, as a result of our experiences in this one, that never again will any considerable body of opinion seriously doubt its wealth - producing capacity or seek to replace it with something fundamentally different.

Anyway., maybe my view is different and I am not condemning, but I am pointing out that when you state you have some special gift that makes you «special» and separate from the body of Christ and you pass correction off as that you do not hold the same accountability to correct view of the bible, then you are already in danger.

He defines symbolic universes as «bodies of theoretical tradition that integrate different provinces of meaning and encompass the institutional order in a symbolic totality.

Before going into Collingwood's view on the different ways in which abstract entities are actualized in «minds» and «bodies,» I shall first go into the specific meaning of what Collingwood calls «abstract entities.»

This depends upon there being a brain, an arrangement of cells in a particular part of the body which by reason of its peculiar coordination makes the given routing able to «know» in a distinctively human manner — quite different from, although certainly continuous with, the sort of «knowing» that is possible for the higher grades of animal life.

Of decisive importance for the development of his metaphysical system and his concept of metaphysics from 1934 onwards is the ascertainment that the abstract entities are actualized in the world of «bodies» and «minds» in a different waOf decisive importance for the development of his metaphysical system and his concept of metaphysics from 1934 onwards is the ascertainment that the abstract entities are actualized in the world of «bodies» and «minds» in a different waof his metaphysical system and his concept of metaphysics from 1934 onwards is the ascertainment that the abstract entities are actualized in the world of «bodies» and «minds» in a different waof metaphysics from 1934 onwards is the ascertainment that the abstract entities are actualized in the world of «bodies» and «minds» in a different waof «bodies» and «minds» in a different way.

Just as there are so many different «Christian» denominations in the Body of Christ so goes each person's opinions and interpretations of scripture.

The Universal Foundation for Better Living, founded in 1974 by the Rev. Johnnie Colemon (who came out of the Unity church), believes that «Everything that exists, or ever will exist is pressed out of the body of God (God - Substance) in different forms of manifestation.

This vagueness in the perceptions of our own bodies is the reason, according to Hartshorne, that the mind - body relationship is often mistaken as a relationship between two fundamentally different substances.

A pastor committed to service to a people with a different dream is a success when the people of God claim their unique identity as the Body of Christ called to servant ministry in God's world.

So G. W. H. Lampe writes: «if his body was raised physically from the grave and did not see corruption, or if his body was transformed after death into something different, in such a way that in itself it was annihilated, then he did not experience the whole of our human destiny....

For the spiritual soul, of course, as spirit, and as form of the body, does not possess two completely different functions but in both its partial functions it has only one, namely, to fulfill its unitary nature as spirit.