Sentences with phrase «in a free society by»

If you can't stand watching your religion being criticized in a free society by free thinking adults, go live in a church without any access to the public or something.

Not exact matches

If you haven't read Thomas Piketty's Capital in the Twenty - First Century, if you haven't read The Zero Marginal Cost Society [Jeremy Rifkin's account of how extreme gains in productivity are disrupting capitalism by rendering many goods and services almost free], you can not even have a conversation with me about what the future is holding.

Part of living in a free society means being bombarded by messages we don't like.

the negation of ideology, the political secularization of the doctrine of original sin, the cautious sentiment tempered by prudence, the product of organic, local human organization observing and reforming its customs, the distaste for a priori principle disassociated from historical experience, the partaking of the mysteries of free will, divine guidance, and human agency by existing in but not of the confusions of modern society, no framework of action, no tenet, no theory, and no article of faith, a distrust of the systems and processes of the idol of self and of the lust for power and status, scorn to all approaches of ideology and meta - narrative.

Look at a video series called «Free to Choose» by Milton Friedman on «Utube» and you will see why so many christians believe in self sufficiency and how that really is the key to a functional society.

Keith Barltrop's review of Alain de Botton's new book brings out the bankruptcy of an alternative, humanist approach, in which Christian ideas, cut free from their Christian roots, are appropriated by non-believers in their pursuit of an ideal secular society.

Adam Smith in His Time and Ours: Designing the Decent Society by Jerry Z. Muller Free Press, 272 pages, $ 22.95 A good work of intellectual history should exemplify two qualities above all: an imagination that allows the author to «pass over» into the horizon of his subject in order to....

It is love to obey God, and by having a swift death penalty we love the people in our society [many of whom are our enemies also] and offer them the best chance for a life free from fear and crime.

The Idea of Civil Society by adam seligman free press, 220 pages, $ 24.95 Adam Seligman's book, while primarily a theoretical, historical, and social inquiry into the notion of civil society, is motivated by a contemporary concern: namely, the felt need for a new representation of societySociety by adam seligman free press, 220 pages, $ 24.95 Adam Seligman's book, while primarily a theoretical, historical, and social inquiry into the notion of civil society, is motivated by a contemporary concern: namely, the felt need for a new representation of societysociety, is motivated by a contemporary concern: namely, the felt need for a new representation of societysociety in....

For Solidarnosc showed in the most unlikely circumstances the power of freedom in the lives of men driven by their faith and its vision (per John Paul II) of a free and open society.

At the time Fiori's biography was written there was only a rumor of this, reported by Wladmir Rabi in «Du nouveau sur Simone Weil» (Les Nouveaux Cahiers, Autumn 1971) After many years of silence, to spare the sensibilities of Weil's family, Simone Dietz, who was very friendly with Weil in New York and later in London, where they worked for the Free French, told a meeting of the American Weil Society in Cambridge, Massachusetts, in May 1988 that at Weil's request she herself baptized Weil (as a lay Catholic may do in extreme situations) a few months before Weil's death.

Couples in Western societies who are free to select each other without being limited by the dictates of parents and society and who are free to work out their life trajectories together must be able to communicate with respect and justice.

Every individual in any society is free to break that morality at any point in time, but it is a risk / reward senario, as the consequences imposed by the society would then be applied.

Spelled out in a lengthy lead editorial entitled «Evangelicals in the Social Struggle,» as well as in books such as Aspects of Christian Social Ethics, Henry's understanding of Christian social responsibility stressed (a) society's need for the spiritual regeneration of all men and women, (b) an interim social program of humanitarian care, ethical proclamation, and personal, structural application, and (c) a theory of limited government centering on certain «freedom rights,» e. g., the rights to public property, free speech, and so on.18 Though the shape of this social ethic thus closely parallels that of the present editorial position of Moody Monthly, it must be distinguished from its counterpart by the time period involved (it pushed others like Moody Monthly into a more active involvement in the social arena), by the intensity of its commitment to social responsibility, by the sophistication of its insight into political theory and practice, and by its willingness to offer structural critique on the American political system.

George Soros in America and Jane Kelsey in New Zealand have both referred to «market fundamentalists», by which they mean those who reject all modern forms of socialism and government interference in economic issues, and who seek a return to the free market and private enterprise of pre-modern society.

By the same token, the education that prepares people to be leaders in our society can hardly be called a free man's privilege.

That religion, or the duty which we owe to our Creator, and the manner of discharging it, can be directed only by reason and conviction, not by force or violence, and therefore all men have an equal, natural and unalienable right to the free exercise of religion according to the dictates of conscience, and that no particular religious sect or society ought to be favored or established by law in preferrence [sic] to others.

«7 Bennett gives as examples of middle axioms for our time the need of international collaboration in the United Nations, the maintenance of balance between free enterprise and government control of economic power, the removal of racial segregation in the churches and its progressive elimination in society.8 Provided such middle axioms are taken for what they are, as Christian «next steps» and not as a watered - down version of the full implications of the love commandment, they can be extremely helpful in the quest of a fuller justice as this is actuated by Christian love.

1) Charities spend their income on necessities, such as food and utilities, which ever - so - slightly re-orients our economy toward recession - resistant products, rather than luxuries 2) Charities spend their money quickly, but on independent schedules, making for a smoother stimulus effect on the economy 3) Charities make purchases tax - free, meaning that $ 1 spent by a charity generates a full $ 1 of private economic activity; furthermore, much of those tax revenues are recovered as income tax on the grocery stores, utility companies, etc. that might not have received that income otherwise 4) Charitable giving is by far the most democratic way to improve society; from birth control to bombers, government assuredly spends money on something you don't like, and charitable giving restores your say - so 5) Charitable donations are tax deductible, meaning you keep those tax dollars in your local community 6) Charitable donations provide the funds necessary for volunteers to serve the needy, thus giving «the average citizen» a chance to meet and interact with the needy, breaking down stereotypes

George Mason, a member of the Con - sti - tu - tion - al Convention and recognized as The Father of the Bill of Rights submitted this proposal for the wording of the First Amendment All men have an equal, natural and unalienable right to the free exercise of religion, according to the dictates of conscience and that no particular sect or society of Christians ought to be favored or established by law in preference to others.

There would be no external standards of what is right and wrong, just and unjust, moral and immoral, by which its results could be judged; there would be no guarantee that, even in the absence of outside intervention, globalization would be a benign process; and there would be no assurance that in a free society, left to itself, we could count on an evolution of moral beliefs to generate values which would continue to underpin the market order.19

Founded in 1992 and run since 2000 by the Ethics and Public Policy Center, the Tertio Millennio Seminar on the Free Society brings two dozen young people from central and eastern Europe together with twelve or so of their American counterparts to explore the principles and prospects of building free and virtuous societFree Society brings two dozen young people from central and eastern Europe together with twelve or so of their American counterparts to explore the principles and prospects of building free and virtuous societfree and virtuous societies.

In line with previous publications (e.g., Society and Spirit 127 - 29 and The Divine Matrix 57), I also argue that God is the source of the creativity at work in the self - constitution of the concrescing actual occasion since creativity is in the first place the principle of activity for the divine being and only by God's gracious free choice likewise the principle of activity for finite actual occasionIn line with previous publications (e.g., Society and Spirit 127 - 29 and The Divine Matrix 57), I also argue that God is the source of the creativity at work in the self - constitution of the concrescing actual occasion since creativity is in the first place the principle of activity for the divine being and only by God's gracious free choice likewise the principle of activity for finite actual occasionin the self - constitution of the concrescing actual occasion since creativity is in the first place the principle of activity for the divine being and only by God's gracious free choice likewise the principle of activity for finite actual occasionin the first place the principle of activity for the divine being and only by God's gracious free choice likewise the principle of activity for finite actual occasions.

(It also contributes to the free - market environment in religion that helps account for the amazing vitality of religion in this country, a vitality unmatched by any other comparably modern society.)

To the extent that we are committed to the ideal of a secular society free of ecclesiastical influence and governed by toleration, liberty, and a conception of civic virtue; and insofar as we think of true religious piety as consisting in treating other human beings with dignity and respect, and regard the Bible simply as a profound work of human literature with a universal moral message, we are the heirs of Spinoza's scandalous treatise.

Some years before Revelation was written, Paul was sending letters to churches in Asia Minor and Greece to build up the Christ - rooted societies with an egalitarian credo, recognizing believers whether they were Greek or Jew, male or female, slave or free, These assemblies stood «in contrast to the hierarchical social relations» in the empire, Horsley wrote in Paul and Empire, a book deemed significant by Wright, a New Testament scholar and the Anglican bishop of Durham.

There he says, one, that the shift from the concept of «the State's role as providers of equal opportunities to every citizen» to that of providing education, health and other social services «to those who can afford to pay» is a U-turn in public policy which «has been made surreptitiously by administrative action without public discussion and legislative sanction»; two, that the total commercialization of social sectors is «alien even to free market societies»; and three, that «the ready acceptance of self - financing concept in social sectors alien even to free - market societies is the end result of gradual disenchantment with the Kerala Model of Development», which has been emphasizing the social dimension rather than the economic, but that it is quite false to present the situation as calling for a choice between social development and economic growth.

Mass society is characterized not simply by size but by the fact that individuals in it do not have relations to one another which are free of state interference or control.

Developed through the four cardinal virtues — prudence (practical wisdom), justice, courage, and temperance (perhaps better styled today, «self - command»)-- freedom is the method by which we become the kind of people our noblest instincts incline us to be: the kind of people who can, among other possibilities, build free and virtuous societies in which the rights of all are acknowledged, respected, and protected in law.

He says very little directly about civic or political virtues, since the real advancements in a free society are made by private citizens rather than public representatives.

But finally the ministers who, as Lyman Beecher said, were «chosen by the people who have been educated as free men,» and were «dependent on them for patronage and support, «88 achieved such status as their reputation for personal piety, character, and ability made possible in the society in which they lived.

Although older groups can and do evolve over time, newer ones are freer to innovate, both by adaptation to recent changes in society and culture and by greater boldness in delving into the country's religious tradition in a search for more efficient communication.

Grace Boyle, chair of the student union's Love Veggie society, played a key role in Ulster's adoption of MFM by starting a petition to gather support for the move, because of a lack of meat free and vegan options at Ulster, and because the university does not formally acknowledge that the meat and dairy industries are major contributors to climate change.

Wasa Gluten Free crispbread crackers are produced at the Wasa bakery in Celle, Germany, on a dedicated gluten free production line and are certified by the Celiac Society of Sweden as gluten free produFree crispbread crackers are produced at the Wasa bakery in Celle, Germany, on a dedicated gluten free production line and are certified by the Celiac Society of Sweden as gluten free produfree production line and are certified by the Celiac Society of Sweden as gluten free produfree products.

A 2016 report by the Vegan Society claimed that the number of vegans in Britain has risen by 360 % over the past decade, with more than half a million people between the ages of 15 - 34 living a meat and dairy - free existence.

INDUSTRY DEFINITIONS & FINDINGS: HR 3798 Legislation, written and supported by both the United Egg Producers (UEP) and the Humane Society of the US (HSUS), and introduced in the last Congress, defines «Free Range» as: «(1) «Eggs from free - range hens» to indicate that the egg - laying hens from which the eggs or egg products were derived were, during egg production ----(A) not housed in caging devices; and (B) provided with outdoor access.&raFree Range» as: «(1) «Eggs from free - range hens» to indicate that the egg - laying hens from which the eggs or egg products were derived were, during egg production ----(A) not housed in caging devices; and (B) provided with outdoor access.&rafree - range hens» to indicate that the egg - laying hens from which the eggs or egg products were derived were, during egg production ----(A) not housed in caging devices; and (B) provided with outdoor access.»

Waldorf schools, founded nearly 90 years ago, were created with the intent to meet society's needs in a new way by fostering healthy, whole, truly free human beings.

While I recognize kids need nourishment to do well in school, and our society benefits greatly by providing a good education to all, I strongly believe we need to separate the education — free meal link, for many reasons.

Substantive research already exists showing nut free schools (not early childhood, but mid elementary onwards) actually do more harm than good, to the extent that the official anaphylaxis prevention guidelines have been updated by the Australasian Society of Clinical Immunology and Allergy to explicitly state that food bans in upper primary and high schools do not work, and can actually cause problems.

CRYSTAL LAKE — Wingate Prairie will be in full bloom during a free tour held by the McHenry County Audubon Society and the Park District of Crystal Lake Sunday.

But since we are currently living in a society in which childbirth has been co-opted by the patriarchy and birth has become monopolized by the medical model, we have to call natural birth «Free Birth.»

The Pennsylvania Athletic Trainers» Society (PATS) utilized funds they received from a grant provided by the Pennsylvania Department of Health, to work collaboratively with the PAMed and SSI to provide free concussion education throughout the Commonwealth for physicians, physician assistants, coaches, parents and athletes participating in youth sports.

The second question is related to the above: a «free market» baseline of justice is about procedure - how outcomes are arrived at, who is involved in making decisions, has rights over their own actions, how actions are agreed by parties etc. (or something like that) whereas equality is an outcome, that may or may not be achieved under various procedural arrangements, and may or may not be viewed as desirable by people who hold different views about what forms of society - specifications over who has what rights to do what to who.

BHA Chief Executive Andrew Copson commented, «This completely ridiculous ruling represents a further encroachment on free speech in our society, tantamount to a reintroduction of blasphemy laws by the back door.

In an address to the conservative Federalist Society, Supreme Court Justice Samuel Alito defended his stance on the issue by arguing, «Surely the idea that the First Amendment protects only certain privileged voices should be disturbing to anybody who believes in free speech.&raquIn an address to the conservative Federalist Society, Supreme Court Justice Samuel Alito defended his stance on the issue by arguing, «Surely the idea that the First Amendment protects only certain privileged voices should be disturbing to anybody who believes in free speech.&raquin free speech.»

@adelphus In a free society, shouldn't I have the freedom to fly to Denver without having my genitals grabbed and my naked body observed through a body scanner by a government employee?

This allows them to be objective utility maximizers: since they don't have any personal interests that are influenced by their political decisions, they are free to make political decisions that are in the best interest of society.

NEC members praised his conference speech and drew attention to Tory attacks on employment rights including access to tribunals, the paradox under which British railways can be run by states as long as they are foreign states, the need for good jobs not just any jobs, further cuts in public service pay, the threat of a new European / United States trade agreement, excessive warmth towards free schools, and expansion of food banks and payday loans into mainstream society.

The clinic, conducted by the Erie County Department of Health in association with the Niagara Frontier Veterinary Society, the Medaille College Veterinary Technology Department, and the SPCA serving Erie County, will provide free rabies vaccinations for dogs, cats, and ferrets.

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