While it is true that colonial exercises in state - building vary both in a practical and
in a moral sense from those of contemporary international actors, these chapters provide useful historical background to the debate as well as an opportunity to look at how various exit strategies influenced the long - term trajectories for the countries concerned.
Not exact matches
«He's an egomaniac devoid of all
moral sense» ---- said the society woman dressing for a charity bazaar, who dared not contemplate what means of self - expression would be left to her and how she would impose her ostentation on her friends, if charity were not the all - excusing virtue ---- said the social worker who had found no aim
in life and could generate no aim
from within the sterility of his soul, but basked
in virtue and held an unearned respect
from all, by grace of his fingers on the wounds of others ---- said the novelist who had nothing to say if the subject of service and sacrifice were to be taken away
from him, who sobbed
in the hearing of attentive thousands that he loved them and loved them and would they please love him a little
in return ---- said the lady columnist who had just bought a country mansion because she wrote so tenderly about the little people ---- said all the little people who wanted to hear of love, the great love, the unfastidious love, the love that embraced everything, forgave everything, and permitted everything ---- said every second - hander who could not exist except as a leech on the souls of others.»
Just as one can usually distinguish, according to their purposes, a good
from a bad saddle or a good
from a bad cavalry officer, so too the judgment of good and bad
in the ethical
sense should be eminently adjudicable if
moral behavior is goal - determined.
I would rather cultivate a strong intuitive sence of judgment and understand the root of
morals from within that to live by a very limited and conflicted set of rules such as
in the KUran or Bible and never cultivate a good
sense of judjment or a
moral sense.
«
From this history of the Bible
in early American history,» Noll writes
in his concluding chapter, «the
moral judgment that makes the most
sense to me rests on a difference between Scripture for oneself and Scripture for others.»
I have called this the coup de culture,
in which Judeo / Christian
moral philosphy (which is different
from religious faith), the once generally accepted value system of the West is being supplanted by a (roughly) utilitarian / hedonistic (not
in the sensual
sense) / scientism - radical environmentalism view of life.
It should be free
in the
sense that all individuals who are subject to the common decisions
in question have equal rights to participation, and the discourse should be full
in the
sense that it takes no
moral principle or norm to be immune
from dissent.
It follows
from what has been said that
moral prescriptions for social action prescribe common decisions,
in the
sense that each of the participants should and thus can choose to affirm the prescribed action because it is valid.
As a derivation
from the meta - ethical character of every claim to
moral validity, the specific practice of
moral discourse both implies and is implied by — and,
in that
sense, belongs to — a principle that constitutes social action universally.
In the face of arguments that say we should move away from talk of privilege, I simply ask this: If exposure to the developing world and poverty can create a greater sense of moral perspective and responsibility, can't a deeper interaction with the historic and contemporary forms of racial injustice in our country also lead to a deepened moral perspective and greater sense of stewardship and responsibilit
In the face of arguments that say we should move away
from talk of privilege, I simply ask this: If exposure to the developing world and poverty can create a greater
sense of
moral perspective and responsibility, can't a deeper interaction with the historic and contemporary forms of racial injustice
in our country also lead to a deepened moral perspective and greater sense of stewardship and responsibilit
in our country also lead to a deepened
moral perspective and greater
sense of stewardship and responsibility?
It makes no
sense to discuss the differences
from a
moral standpoint, for
in theory the differences are solely a result of human will and preference.
With this caveat, and along with it the honest admission that the material
in the Gospels is not the kind that permits us (after the fashion of earlier «liberal» Protestantism) to pay Jesus what we might style
moral compliments — as if he is indubitably known as
in every
sense, both
in teaching and
in behavior, to be ideally perfect — we can go on to consider his humanity, insofar as it can be recovered
from the impressions of him found
in the New Testament.
Just as
in scientific discussion, which makes no
sense without a presupposed truth,
moral inquiry has no point apart
from a presupposed objective right.
But I do wonder how much longer our society will stay trapped
in a futile debate on sexuality limited to the moralists and the medicalists, neither of whom has much
sense of the
moral wisdom, compassionate understanding and
sense of ambiguity available to us
from the biblical tradition.
In spite of the fact that everyone now agrees that this was from the imagination of Joss Whedon, we all still view as heroic the person who sacrifices their own life for the sake of others, and this heroism is understood in the moral sens
In spite of the fact that everyone now agrees that this was
from the imagination of Joss Whedon, we all still view as heroic the person who sacrifices their own life for the sake of others, and this heroism is understood
in the moral sens
in the
moral sense.
The positive
moral value that emerged
from this conviction was a
sense of joyous confidence, that transformed the little community
from a mood of passive waiting to urgency
in witness, fidelity
in mutual service, and at least relative steadfastness
in the Christian virtues.
Freedom
from the authority of specific norms, and
from a
sense of coercion
in following them, leads to
moral anarchy and finally degeneracy.
In their historical context, however, the issues, in response to which the Pauline formula was forged, no longer existed: because Christianity was well on the way to becoming a gentile religion, separate from Judaism, the question of the salutary benefit of faith in Christ, which earlier had arisen among Christians who did not observe the cultic requirements of Jewish law, and in that sense were without «works of the law, arose now among Christians whose lives exhibited moral laxity, which could be understood in terms of popular moral philosoph
In their historical context, however, the issues,
in response to which the Pauline formula was forged, no longer existed: because Christianity was well on the way to becoming a gentile religion, separate from Judaism, the question of the salutary benefit of faith in Christ, which earlier had arisen among Christians who did not observe the cultic requirements of Jewish law, and in that sense were without «works of the law, arose now among Christians whose lives exhibited moral laxity, which could be understood in terms of popular moral philosoph
in response to which the Pauline formula was forged, no longer existed: because Christianity was well on the way to becoming a gentile religion, separate
from Judaism, the question of the salutary benefit of faith
in Christ, which earlier had arisen among Christians who did not observe the cultic requirements of Jewish law, and in that sense were without «works of the law, arose now among Christians whose lives exhibited moral laxity, which could be understood in terms of popular moral philosoph
in Christ, which earlier had arisen among Christians who did not observe the cultic requirements of Jewish law, and
in that sense were without «works of the law, arose now among Christians whose lives exhibited moral laxity, which could be understood in terms of popular moral philosoph
in that
sense were without «works of the law, arose now among Christians whose lives exhibited
moral laxity, which could be understood
in terms of popular moral philosoph
in terms of popular
moral philosophy.
Finally, once we realize that most FWTs do not claim that «God
in fact deliberately creates conditions producing suffering
in order to stimulate
moral and spiritual qualities,» we see that there is no basis for maintaining that the affirmation of a free - will theodicy «could promote callousness»
in the
sense that it could cause FWTs «to belittle the importance of liberating persons
from conditions producing suffering» (ER 19).
Into that equation must be put that
sense of the faith which comes
from an anointing by the Holy Spirit and manifests itself «
from the bishops to the last of the faithful... as a universal consent
in faith and
morals».
In fact I could remove the word «God»
from your post and it would still make
sense because the
moral and social principles that we all live by are the SAME whether one is a devout theist or an ardent atheist.
The lesson I draw
from this is that to profess
moral truths, even when they are not only universally valid but even,
in some
sense, universally known, can not be a theologically neutral act.
As psychological sexual identity comes to define who individuals are
in the most basic
sense, then everything else ---
from society's
moral norms to our physical bodies --- has the potential of becoming simply so much external tyranny to be overthrown or turned into plastic, something to be escaped, ignored, or remade
in accordance with individual whims.
When practicing the Law of Love, we are pretty much «flying by the seat of our pants,» relying on common
sense and intuition rather than a
moral manual or theological dogmas to keep us
from making errors
in judgment.
Definitions Exousia: (Strong's Greek - Bible Hub.com)(a) power, authority, weight, especially:
moral authority, influence, (b)
in a quasi-personal
sense, derived
from later Judaism, of a spiritual power, and hence of an earthly power.
As John Diggins points out
in The Lost Soul of American Politics, the public longs to recover a
sense that its members live under the guidance of a transcendent
moral center, and they want to utilize such a center as an anchor
from which they can exercise their democratic freedoms.
Without a
sense of gratitude to Yahweh and of
moral obligation derivative
from his care a law code might have been developed
in Israel at this time, as had occurred centuries earlier
in Babylon
in the Code of Hammurabi.
Our
moral instincts wither whenever they are cut off
from a
sense of having any roots
in the cosmos.
From Aristotle, conservatives derive their
sense of the need for practical experience
in judging both
moral and political matters, and their understanding of the role of tradition
in inculcating habits of virtue and wisdom
in the young.For more see https://www.rep.routledge.com/articles/thematic/conservatism/v-1
In one
sense, their use constitutes one more form of accountability, as those politicians who like to draw their
moral and rhetorical power
from religious traditions must do so at the cost of being judged by those very traditions.
-LRB-...) transhumanism suffers
from a Nietzschean utopianism that lacks common
sense, because it ignores the ways
in which the technologies for altering human traits are limited
in both their technical means and their
moral ends.
Progressives, and those that favor the term political science, will view man (and their institutions) as improvable, not
from an evolutionary standpoint, well not exclusively, but
from the explicit call for historic
moral improvement
in a Marxian
sense.
According to both the Sutras and the Dhammapada, following the disciplined practice of
moral and ethical principles, and after one has sought to actively withdraw engrossment of
senses from the world, it is
in the act of meditation by which one witnesses the real dissolution of attachments.
Much
in this wholly absorbing and poignant documentary is familiar
from numerous previous Holocaust accounts, but Mago and her quiet
sense of
moral obligation provides a fresh perspective.
The Wind Rises approaches its events
from a more lyrical and abstract standpoint, not only not particularly commenting on the events
in a
moral sense, but also not particularly acknowledging their existence on a direct level.
Casting Willem Dafoe as the
moral center and largely only established star
in the film (he's collected a slew of award - season recognition alone including
from the Golden Globes, SAG and Critics» Choice), Baker went for fresh faces
in order to give a grounded, sincere
sense of drama, specifically Bria Vinaite and Prince, who play a mother and young daughter, respectively, dancing at the end of a string to make ends meet.
3) Norse mythology already loans a great deal
from greek and roman mythology; It made
sense in that mythology and religion raised
moral and faith
in war and harsh times.
In the new remake, players can expect characters
from the original version, more puns, more humor, and a higher
sense of
moral obligation.
In a lithograph dating from the relatively liberated epoch following the French Revolution, the lithographer Marlet has represented some women sketchers in a group of students working from the male model, but the model himself has been chastely provided with what appears to be a pair of bathing trunks, a garment hardly conducive to a sense of classical elevation: no doubt such license was considered daring in its day, and the young ladies in question suspected of doubtful morals, but even this liberated state of affairs seems to have lasted only a short whil
In a lithograph dating
from the relatively liberated epoch following the French Revolution, the lithographer Marlet has represented some women sketchers
in a group of students working from the male model, but the model himself has been chastely provided with what appears to be a pair of bathing trunks, a garment hardly conducive to a sense of classical elevation: no doubt such license was considered daring in its day, and the young ladies in question suspected of doubtful morals, but even this liberated state of affairs seems to have lasted only a short whil
in a group of students working
from the male model, but the model himself has been chastely provided with what appears to be a pair of bathing trunks, a garment hardly conducive to a
sense of classical elevation: no doubt such license was considered daring
in its day, and the young ladies in question suspected of doubtful morals, but even this liberated state of affairs seems to have lasted only a short whil
in its day, and the young ladies
in question suspected of doubtful morals, but even this liberated state of affairs seems to have lasted only a short whil
in question suspected of doubtful
morals, but even this liberated state of affairs seems to have lasted only a short while.
Yet, Guston described the change
in his work as resulting
from a
sense of
moral duty to directly engage with the world and its politics.
«I can assure you that the things that I do are driven by a
sense of
morals,» Carson said, adding that he wouldn't get
in the way if there «happens to be an extraordinarily good program that's working for millions of people and it turns out that someone that you're targeting is going to gain $ 10
from it.»
You have exposed my original point quite nicely with your well - intentioned concern for the business, and my point is this... We have ALL been co-opted by the sales process
from the top down,
from seventy - five years ago to today, without giving much real thought to just what is going down
in a
moral sense when the vast majority of us go into this business with thoughts of grandeur, money, fame, more money etc., etc..