Sentences with phrase «in a new perspective from»

Perhaps the miracle of this conception has set my mind in a new perspective from the start.

Not exact matches

This one's easy, your goal is not to be the smartest person in the room, it's to learn from those who have more experience, creative ideas, and bring a new perspective.
In South Orange, I think there was a feeling that the community was fairly disconnected from government and there was a desire to bring someone in from the outside who is able to look at the challenges that face our municipality from a new perspective and bring people in more as part of that procesIn South Orange, I think there was a feeling that the community was fairly disconnected from government and there was a desire to bring someone in from the outside who is able to look at the challenges that face our municipality from a new perspective and bring people in more as part of that procesin from the outside who is able to look at the challenges that face our municipality from a new perspective and bring people in more as part of that procesin more as part of that process.
To extract maximum benefit from time in a foreign land, what's needed is a «bicultural» perspective — the ability to identity with your new home, but all the while continuing to connect with your native country too.
«We are now talking significantly about engagement issues from the design perspective,» says Janice Barnes, who studies organizational behavior in her role as a principal at the New York City office of architects Perkins + Will.
He criticized the new wireless code for being a policy rather than an order, a «nowhere decision from the consumer perspective» leaving too much room for wireless service providers to interpret the rules in their own way.
Some still don't fully understand this new form of marketing, in particular Facebook as a social media and advertising platform, from the client's perspective.
To put things into perspective, the U.S. is on pace to build 1.2 million new dwellings this year, which is way up from a low of 550,000 in 2009.
From our perspective, the financial sector side, in what sense does climate change pose new or different risks to the financial system, all the way from the obvious, such as the concept of stranded assets, which you've got lending all against those thiFrom our perspective, the financial sector side, in what sense does climate change pose new or different risks to the financial system, all the way from the obvious, such as the concept of stranded assets, which you've got lending all against those thifrom the obvious, such as the concept of stranded assets, which you've got lending all against those things?
Anyone aspiring to start their own new business will benefit from the lessons Lidow shares regarding fundamental keys to entrepreneurial success... Look into the lives of extraordinary entrepreneurs, with an insiders perspective rarely presented in contemporary writings.
Delaney told Recode he comes to AI from the perspective that the «sky is not falling» — that even if industries change, old jobs might still be replaced by new ones in emerging fields.
Cainiao provided a logistics perspective, while Nestle offered views from the brand side, coming from our experience in New Retail business strategies and understanding of supply chain infrastructures,» Wang added.
From the perspective of someone interested in making investments with 20 + year holding periods in mind, you need to be careful of owning banks because of the debt to equity levels involved in the investment, you need to be wary of technology companies because they must constantly be innovating to remain profitable and relevant (unlike, say, Hershey, which could stick with its business model of selling chocolate bars for the next century), and retail stocks which are always subject to the risk of a new low - cost carrier arriving on the block.
Prepared by China - US Focus editorial teams in Hong Kong and New York, this weekly newsletter offers you snap shots of latest trends and developments emerging from China every week, while adding a dose of historical perspective.
But there's a statistic from a Tuesday piece by the New York Times's Peter Baker that really puts it in perspective.
From a business culture perspective, we are seeing a recently introduced new domain of content marketing born out of changes in technology and buyer behaviors as well as the area of sales enablement attempting to make selling performance more efficient.
My old friend Alistair Milne recently published a very interesting paper on Cryptocurrencies from an Austrian Perspective (SSRN, 12th April 2017) in which he explores the use of new technology to reimplement money by taking away money creation from commercial banks and proposes:
The extent of the initial plunge raised new fears that some investors who tend to track past price movements of stock indexes would conclude that the nine - year - old bull market has run its course, making the recovery later in the day somewhat important from that perspective.
Halfway through the book Harris» perspective changes from describing her sheltered and skewed childhood to recounting her coming of age: At college (the conservative Hillsdale), she finds her own identity, steeps herself in the humanities, embraces biblical egalitarianism, and develops an interest in journalism, which leads her to New York City to begin her career as a writer for a Christian magazine.
While convergence does happen in religion from the perspective of the human psyche being adapted through its self - deceptive capabilities (e.g., as a coping mechanism), we didn't land in the new world with the discovery of the same kind of scripture stemming from a singular God.
On one end is the noncompromising «sin perspective» summarized in these words from an article in a conservative periodical: «The New Testament blasts homosexual activity as the lowest, most degraded kind of immorality» (Alliance Witness, July i6, 1975).
From this new perspective, which is a recovery of the Biblical one, we are in position to challenge economists to engage in a similar repentance.
If you enjoy seeing Jesus from a new perspective, gaining insights into Scripture, or have an interest in how Jesus interacted with women during His ministry, I highly recommend this book.
My insecurities keep me from participating in meaningful relationships, doing things that are out of my comfort zone, and learning from new perspectives.
If we allow Blake's apocalyptic vision to stand witness to a radical Christian faith, there are at least seven points from within this perspective at which we can discern the uniqueness of Christianity: (1) a realization of the centrality of the fall and of the totality of fallenness throughout the cosmos; (2) the fall in this sense can not be known as a negative or finally illusory reality, for it is a process or movement that is absolutely real while yet being paradoxically identical with the process of redemption; and this because (3) faith, in its Christian expression, must finally know the cosmos as a kenotic and historical process of the Godhead's becoming incarnate in the concrete contingency of time and space; (4) insofar as this kenotic process becomes consummated in death, Christianity must celebrate death as the path to regeneration; (5) so likewise the ultimate salvation that will be effected by the triumph of the Kingdom of God can take place only through a final cosmic reversal; (6) nevertheless, the future Eschaton that is promised by Christianity is not a repetition of the primordial beginning, but is a new and final paradise in which God will have become all in all; and (7) faith, in this apocalyptic sense, knows that God's Kingdom is already dawning, that it is present in the words and person of Jesus, and that only Jesus is the «Universal Humanity,» the final coming together of God and man.
From another perspective, Christine E. Gudorf, in a chapter on «Regrounding Spirituality in Embodiment», (35) observes that contemporary Christians are creating new forms of spirituality based in reflection on embodied human experience.
eugene peterson's new, christ plays in ten thousand placesi suspect a must read for pastors since peterson writes from a pastoral perspective.
A process perspective on the language through which Matthew brings his christological witness to expression thus in my estimation lends support to Ogden's contention that the message of the New Testament is one that «can be formulated in complete abstraction from the event Jesus of Nazareth and all that it specifically imports.»
A process perspective on the language through which Matthew brings his christological witness to expression lends support to Ogden's contention that the message of the New Testament is one that «can be formulated in complete abstraction from the event Jesus of Nazareth and all that it specifically imports.»
The Adnan Syed Legal Trust has raised $ 93,000 from supporters and is sponsoring the new podcast Undisclosed: the State v. Adnan Syed, which promises to «examine and explore the case in greater detail, from an investigatory perspective instead of a narrative one.»
But focus on what Jesus Christ has done, who He is, the forgiveness of our sins against God, the new life He gives us, the victory over Satan we have, and the plethora of benefits of being a child of God... and then your perspective will shift from depressiveness to optimistic hope in God no matter your circumstances or conditions.
Whether students come from a religious or secular background, they gather at non-religious institutions to challenge their own ideas and the ideas of others, to encounter new and unique perspectives on the world, and to revel in the diversity this sort of atmosphere can offer.
A personal meeting that touched my heart and gave a direction and a new meaning to my existence»), theology («Jesus rose from the dead: not to be triumphant over those who refused him, but to certify that the love of God is stronger than death, the forgiveness of God is stronger than any sin») and his perspective on grace («God's mercy has no limits if he who asks for mercy does so in contrition and with a sincere heart»).
The author teaches at St. Vladimir's Seminary in Crestwood, New York, and here provides from an emphatically Orthodox perspective an exploration into the ways that the Cross of Christ was and is the hermeneutical key to understanding all that went before and has followed after.
But understood in the context of our joyful «play,» this advice to work takes on a new perspective.0 ur toil is not meant to master life; it is not for the purpose of wresting the key to salvation from life itself.
Directly or indirectly, Sherburne has influenced the group of process Biblical scholars who have written very effectively in a «thematic issue» of the Journal of the American Academy of Religion, entitled «New Testament Interpretation from a Process Perspective» (Volume XLVII, No. 1, March, 1979).
It should be possible to restate the Christian hope for God's work with man in history from this new perspective without falling into the errors of those who allowed process to become too simply identified with progress.25 But before we come to our constructive statement, it is necessary to examine the alternative treatment of this problem in neoorthodox thought today.
From that perspective, when his wife died, he should have expected to feel her presence in a new way because she is in a new relationship to him.
From the grandmother's perspective, again, her death means that she will continue to care for them, help them, support and relate to them, but in a new way.
From the perspective of the New Testament we see this prophecy fulfilled in the advent of Jesus Christ.
In the New Testament perspective only the blood of Christ cleanses from sin (I John I: 7).
To this growing debate on «fulfillment theology» I would add a contribution from a Reformed theological perspective: the thesis that New Testament messianic claims can be abandoned only at the cost of sacrificing crucial aspects of the church's witness to the gospel of the Kingdom, but that Christians do need to abandon a good deal of «fulfillment theology» that finds its source in ecclesiastical triumphalism.
Griffin & Sherburne, New York: The Free Press, 1978, 88) Whitehead further comments that God's «primordial nature directs such perspectives of objectification that each novel actuality in the temporal world contributes such elements as it can to a realization in God free from inhibitions of intensity by reason of discordance.»
If in the Old Testament, in Judaism, and in the New Testament, the unworldly takes the form of a future hope, of eschata — «last things» in the traditional sense — that is only one among other possible conceptions of man's relation to the unworldly, though no doubt it enshrines a genuine insight into human existence, namely that from a human perspective the eschaton can only be future.
From the perspective of the old man or the old creation, this new power is terrifying, for it demands not only a total immersion in the here and now, but also a total responsibility for the world.
In the event only the natural is at play then reality never existed from our new unified perspective in death regardless of what we believed existence was during lifIn the event only the natural is at play then reality never existed from our new unified perspective in death regardless of what we believed existence was during lifin death regardless of what we believed existence was during life.
Maxine Glaz has provocatively observed that the move away from psychology in pastoral theology may be part of an «impetus to avoid issues of gender» Just when women in pastoral theology begin to find feminist psychology an incisive tool for reconstructing pastoral care and theology, she suggests, the «people of a dominant perspective emphasize a new theme or status symbol»
I propose now to ask whether some light on the meaning of atonement may came from the new perspectives in pastoral care.
In this new feature — under the heading «The Truth Will Set You Free» — we will explore a range of pastoral and doctrinal issues from this perspective.
The purpose of this book is to interpret love from the perspective of process theology, that claims God is involved in the world's becoming and his love takes new forms throughout history.
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