Sentences with phrase «in a personal way by»

Something of its character may be grasped, however, in reflecting that the other dimension to the spousal relationship is that the Church is primarily embodied in a personal way by the Blessed Virgin Mary, and it is by immersing oneself in the Marian vocation - what has come to be called in the theology of von Balthasar and Pope Benedict «the Marian Profile» [3]- of the Church that the consecrated virgin will grasp the true spirit of her personal vocation to love and fidelity to Christ.

Shape The Journey in a personal way by making decisions that dictate Alex Hunter's career and affect his relationships with characters both on and off the pitch.

Since most resumes are structured and objective, an applicant can use his / her cover letter allows the applicant to address the hiring manager in a personal way by indicating in the salutation the hiring manager's full name and job title.

Not exact matches

RAM scraping, phishing, keylogging — you may not be familiar with all the schemes hackers use to invade personal data and business systems, but chances are you have been affected in some way by cybercrime — or soon will be.

Keep in mind that every piece of information that's requested by Airbnb to include in your personal profile or property listing can help you showcase yourself and your property in a positive way, based on the information you choose to provide.

Finally, have some sacrosanct times when you're with your kids or on vacation when you turn your work phone off, but can be reached in emergencies by land line or personal cell, (the way things were before mobile work phones became ubiquitous).

Ideate new ways to reach your customers in a meaningful way, by using their personal preferences to your advantage.

Well, if you held Gaspard's rope, he took it as a personal insult and responded by attempting to push you out of the way by sticking his nose in your behind.

«I have been granted access to the police in several states; I've got to know the people affected by crime; and I've also spent time with the perpetrators of crime, with the idea of understanding the causes of it, both on a systemic level and also in a very personal way.»

But if you're serious about your success and can find a way to impress this potential mentor by your passion, you stand a greater chance of his or her taking an interest in your personal journey.

So as a PR person, you need to make the consumer feel like a VIP in a way by giving them that personal touch.

Sharing information through personal networks is by far the best way to a get a message across and move people in meaningful ways.

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It does get tricky however if mold caused by a landlord's neglect destroys or ruins your personal items, since most leases will state the landlord is in no way responsible for damage to your personal property.

Brittney Kaiser, a former employee for Cambridge Analytica — who left the company in January and is today giving evidence in front of a UK parliament committee that's investigating online misinformation — has suggested that data on far more Facebook users may have found its way into the consultancy's hands than the up to 87M people Facebook has so far suggested had personal data compromised as a result of a personality quiz app running on its platform which was developed by an academic working with CA.

Therefore, by using the Site and submitting your personal information, you acknowledge our processing of personal data in this way.

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* Manage Your Finances In One Place: One of the best way to become financially independent and being more balanced with your spending habits is by signing up with Personal Capital.

In 2005, Lenovo muscled its way into what was then the world's largest PC market by buying IBM's personal computer division.

Some years back, communication in the venture capital business took place in an organic way through partner networks and personal connections, and also the outcome produced by the firm was independent, demonstrating the value and strength of a firm.

We also collect certain personal data from other group companies to whom you have given information through their websites (including, by way of example, Exporta Publishing & Events Ltd and subsidiaries, in accordance with the purposes listed below).

BS: Well, for me, the core of it comes down to the harm created by leveraging personal information and the social graph to enable political advertisers peddling this information to manipulate your prejudices in the same way that a retail advertiser would attempt to manipulate your consumer preferences.

So Protestants in their way degraded marriage by depriving it of sacramental status as a manifestation of the divine personal logos in this world.

Undoubtedly, Jesus still loves us all more than either of us could ever fathom but the only way you, me, we're going to be able to live fulfilled and victorious lives is by accepting God's truths as they truly are in the bible and by leaning on His grace for empowerment to walk in them in our personal relationships with him.

So Protestants in their ways degraded marriage by depriving it of sacramental status as a manifestation of the divine personal logos in the world.

For even though the results of this claiming often accrue to the advantage of better - off blacks, and in no way constitute a solution to the problems of the poor, the desperate plight of the poorest makes it unthinkable that whites could ever be «let off the hook» by relinquishing the historically based claims» that is, by a broad acceptance within the black community of the notion that individual blacks bear personal responsibility for their fate.

Takeaway for me is that the pain / suffering / rejection we experience in this life does not equal rejection by God — even if it does serve as a chastisement / correction for sin / failure in our lives — it reveals God's love and personal concern for our development, reminding us of our mortality and need to rely upon him... In short, the wounds / scars we receive are God's way of branding / choosing us as his own.in this life does not equal rejection by God — even if it does serve as a chastisement / correction for sin / failure in our lives — it reveals God's love and personal concern for our development, reminding us of our mortality and need to rely upon him... In short, the wounds / scars we receive are God's way of branding / choosing us as his own.in our lives — it reveals God's love and personal concern for our development, reminding us of our mortality and need to rely upon him... In short, the wounds / scars we receive are God's way of branding / choosing us as his own.In short, the wounds / scars we receive are God's way of branding / choosing us as his own...

Personal information may be provided by individuals in various ways and different times.

And when the words that a man says are confirmed by the testimony of a life in agreement with them, we may well come to know that man and his personal quality in a very deep and real way.

In one way or another, each of us is challenged by a personal wilderness: painful loss, physical suffering, financial reverses, betrayal or bereavement.

Our interpretation of the statement that «Life is a passage from physical order to pure mental originality» (PR 164) is that the initiatives within the dominant nexus of occasions are canalized in the supportive nexus by way of threads of inheritance, so that personal mentality may combine originality of response with an adequate order upon which it depends.

and second, the approach to God by way of animal offerings had been so central in Judaism that, while the sacrifices were always accompanied by supplications, they had competed with personal prayer, had furnished for many people a public substitute for it, so that when the bloody altars were gone a devout rabbi could mingle his exaltation of private communion with the lament «We have nothing to bring but prayer.»

Christianity, with its claims in one way personal and in the other way ecumenical and both ways antithetical to omnicompetent government, must always in fact... be treated as an enemy [by the State].

We live in an age whose chief moral value has been determined, by overwhelming consensus, to be the absolute liberty of personal volition, the power of each of us to choose what he or she believes, wants, needs, or must possess; our culturally most persuasive models of human freedom are unambiguously voluntarist and, in a rather debased and degraded way, Promethean; the will, we believe, is sovereign because unpremised, free because spontaneous, and this is the highest good.

While I tend to agree with the views posted by Cpt Obvious, Tim, dandintac, et al, I do admire that you are presenting your point of view in a personal manner and seem to have put some actual thought into it and you recognize that not everyone will have the same experience as you, and you don't condemn others for not feeling the same way (although it does make me wonder what your thoughts are on eternal torment for non-believers).

To fill the gap left by a weakened church, people are not only experimenting with both new and ancient forms of the spiritual and psychic life; they are searching for religious books that deal with the complex problems of society in personal, direct and simple ways.

If you haven't yet, take a few minutes to go type down some personal information and get your vote on, then go bring the season in the right way by buying a decorative gourd or whatever...

Believe in whatever you want to believe in, this is your personal freedom and your free choice, that is agreed on by my God by the way.

While guarding against a rush to judgment, we can easily think of ministries that are pushing all or many of the current success buttons: they are carried out by a professional elite; they utilize the best marketing and media techniques; they dispense a personal fulfillment strategy to essentially anonymous folk who are regarded as consumers and called to respond in carefully prescribed ways which do not implicate them or their leadership in the more complex and controversial human issues.

But by the time my semester came to an end, I learned some wholly unexpected lessons about the transformative power of prayer in a jail setting; about the effects on the body of such personal transformation; and about this country's systemic racism and how it is in some ways coterminous with the attempt to prevent or repress such transformation.

In recent years numerous attempts have been made to solve the ancient problem of evil by way of a Given within the nature of God, the assertion of «the demonic» in the world (its metaphysical status being somewhat cloudy), or a forthright reinstatement of the existence of a personal deviIn recent years numerous attempts have been made to solve the ancient problem of evil by way of a Given within the nature of God, the assertion of «the demonic» in the world (its metaphysical status being somewhat cloudy), or a forthright reinstatement of the existence of a personal deviin the world (its metaphysical status being somewhat cloudy), or a forthright reinstatement of the existence of a personal devil.

This is especially so if one understands by the Single One not Kierkegaard's man, who finds truth by separating himself from the crowd, but Buber's man of the narrow ridge, who lives with others yet never gives up his personal responsibility nor allows his commitment to the group to stand in the way of his direct relationship to the Thou.

I was particularly encouraged and challenged by the reflections on pioneer ministry, on the difficulties raised by serving in an established and institutional church, and on the ways in which contributors sustained their ministries in the face of personal tragedy and struggle.

Instead perhaps believers would be better served by youtuber Evid3nc3 video series detailing his own personal deconversion from christianity to atheism that in many ways mirrors my own experience.

The second questionable way in which minorities in the once mainline churches try to re-form the churches is by identifying true Christianity with the adoption of what are perceived as radical positions on various contemporary issues of personal and social ethics.

Each of us wants to be touched or rescued by God in a way that is touch tangible, directly personal, and inexplicably wonderful.

In that way we can restrain people from doing what they want when it is harmful to the good of others, but we would not stamp on their personal freedom by compelling them to do something they believed to be grievously wrong.

Then there is wisdom, human wisdom, man's intelligent ordering of his life, the serious employment of right reason, the attempt to find the proper way of life, the whole enterprise that takes form in political action and personal morality, in social work and poetry, in economic management and the building of temples, in the constant improvement of justice by changing laws, in philosophy and technology, the manifold wisdom of man which is also inscribed in the wisdom of God and which may be an expression of this wisdom, the first of all God's works that rejoiced before him when he laid the foundations of the world (Proverbs 8:22 ff.).

The Christians, in their way, agree with the classical philosophers that the glory that was Rome is nothing in light of eternity — although by eternity they mean the life beyond death that the personal God makes possible for each particular person.

Griffin does not avail himself of the distinction proposed by Pailin, whereby God's personal attributes are those values which God has in fact chosen for all occasions in this actual world, in either case, however, such personal attributes would be knowable in the same way that his metaphysical attributes are, namely, by way of philosophical inquiry.