Sentences with phrase «in actual human»

The U.S. EPA in fact has no list of «endocrine disruptors» at all — preferring to assess chemicals on a case - by - case basis; taking into account the entire body of toxicological evidence available; and factoring in actual human exposure levels.

Another is that the transplanted bits of tumor act nothing like cancers in actual human brains, Fine and colleagues reported in 2006: Real - life glioblastomas grow and spread and resist treatment because they contain what are called tumor stem cells, but tumor stem cells don't grow well in the lab, so they don't get transplanted into those mouse brains.

Your online activists may be a natural source of material, because they can talk about national issues in an actual human voice and with a lcoal angle.

The job then was at best merely external and mechanical, never the work of a participant, of one who shared our lot, who understood our sinful state, and who demonstrated the power of God to overcome it in actual human life.

This humanity of Christ found one of its greatest defenders in St Ignatius of Antioch: «For my own part, I know and believe that he was in actual human flesh, even after his resurrection.

God calls us, says Duffy, not into some ideal fellowship or spiritual Church but to the responsibilities of membership in an actual human community.

Not exact matches

For example, when political newcomer David Brat successfully challenged House Republican majority leader Eric Cantor to represent Virginia in the U.S. Congress, it came as a surprise only to those reporters who didn't bother to go to Virginia and talk to «actual humans,» as Rutenberg observes (echoing an earlier analysis by Washington Post media reporter Paul Farhi).

The AI, in fact, is so good that many chatbots are indistinguishable from actual humans conversing.

Respond in the comments to users with genuine greetings and questions, as it proves that there is an actual human running the account.

In a world growing crowded with so - called robo - advisors, Hearsay Social is helping actual human advisors stay relevant.

Certainly, though, a superior level of humanity will be required to make wide - ranging decisions and consistently act in the best interest of actual humans involved in work - related encounters in fully automated environments.

You'll have to wait two to four months from the initial fitting to put actual tires to pavement, but in the end, you'll have a bike that feels like an extension of you, rather than a bike for some human oddity Tour rider.

Some visitors are shocked to discover they are «conversing» with an actual human being in cyberspace.

«Dan will help you put your damn phone in your pocket, look people in the eye, and build actual human relationships at work.

Since the early days of the Internet when Bill Gates wrote in his book The Road Ahead that the «information superhighway» would become the «ultimate go - between» and that «only the humans involved in a transaction will be the actual buyer and seller» there's been a constant theme that middlemen are finished.

In a nod to the highly experimental nature of its Pittsburgh plan, Uber intends to have an actual human being behind the wheel — just in casIn a nod to the highly experimental nature of its Pittsburgh plan, Uber intends to have an actual human being behind the wheel — just in casin case.

That was the plan... the humans involved in the actual trial and crucifiction were just pawns in God's great plan.

The more you grow to see them as an actual three - dimensional human being, the easier it will be to engage them on contentious issues without things blowing up in your face.

The actual problem that many folks have is being told that a collection of books written by human beings with an agenda is the absolute only possible truth in the universe.

In human history, the actual living out of marriage as a lifelong union has been the exception rather than rule.

In any event, the actual answer to your query will be lost on you, but apes and humans had a common ancestor that was indeed more like modern apes in many ways (especially with respect to cognitive development), but identical to no modern specieIn any event, the actual answer to your query will be lost on you, but apes and humans had a common ancestor that was indeed more like modern apes in many ways (especially with respect to cognitive development), but identical to no modern speciein many ways (especially with respect to cognitive development), but identical to no modern species.

That is, while Griffin acknowledges that Plantinga affirms limitations on God's power in relation to possible worlds containing free human beings, he believes Plantinga to hold «that an actual world devoid of beings with some power of self - determination would be possible» and thus that God could have created a world containing no evil simply by creating a world containing no self - determined beings (GPE 271).

The actual end of most human lives is sad, painful, sometimes grueling, profoundly embarrassing, and pathetic, often leaving emptiness, loss, regret, relief, and other contradictory and disturbing emotions in its wake.

God, the actual inspiration behind the private evangelical college in Chicago's suburbs, announced long ago that he would come to this world as a human being to express his support for the human race.

To put it another way, it is the person, not the self, whose nature is inextricably bound up in the web of obligations and duties that characterize our actual lives in history, in human society — child, parent, sibling, spouse, associate, friend, and citizen — the positions in which we find ourselves functioning both as agents and acted - upon.

But we maintain, on the contrary, that we know the Jesus of history very well, even if we do not have a precise and photographic account of his day - by - day activities; and the unique claim of Christianity is that in and by those events in the actual realm of historical happenedness, God is revealed — revealed, of course, in and under the conditions of history and human life, but revealed nonetheless.

I personally don't think Steve was «fair» with all of the biblical accounts of violence, since he often cuts off quotations in mid-sentence, but with all the clear «unfairness» in Scripture where actual human lives are getting «cut off» by God, it's hard to quibble over minor details like that.

Once God is regarded as an actual entity, the use of personalistic language follows naturally, for our basic clue to the nature of an actual entity is given in our own immediate human experience.

We are human beings, and we relate to one another better when we stop expecting the other person to behave in a prescribed, programmed way but instead talk openly with one another about our actual desires, preferences, hopes, and expectations.

God is real actual, and existent where and when he is present in human experience as real, actual, and existent.

An inevitable temptation of Christian theology, and particularly so in our own time, has been to think that the idea or symbol of an actual end of the world was no part of the original proclamation of Jesus, and rather derived either from the apocalyptic religious world that so dominated Jesus» disciples or from the all - too - human or fleshy component of their minds and hearts, which was impervious to the higher call of the Spirit.

«With all the clear «unfairness» in Scripture where actual human lives are getting «cut off» by God» this doesn't make any sense really.

It is a painful tale, burdened with an inexorable logic of defeat at the hands of a racist society — we «know» from the beginning that terrible things are in store — but illuminated by another logic, that of grace, by no means so certain, for it operates in secret with persons (Kumalo and the elder Jarvis) whose formation by it is in terms of the gradual and ambiguous growth of actual human development.

But Whitehead goes decisively beyond every previous form of the Aristotelian conception of unity when he posits, at least as a genuine potentiality in every «actual entity,» what in the human person manifests itself as «spirit» in its full actuality.

«Outrage Porn» resembles actual pornography in that it aims for a cheap, temporary thrill at the expense of another human being, but without any personal accountability or commitment to that human being.

The argument that life begins at conception is absurd in that what should be said is parasitic life begins at conception, actual human life only becomes a valid argument when the fetus is able to live outside the womb, prior to that the life is basically in the hands of the host — mother.

Indeed, it misses almost everything essential about the actual workings of the modern industrial economy: the cooperation and trust of millions of total strangers required for efficient industry to replace self - sufficiency; the inevitable centrality of government in the complex human construction of a national or global economy; large corporations with their hierarchies, multiple and shifting purposes and fragile but definite unity.

But here is a field of actual human experience disgracefully neglected and very imperfectly explored, which could make a radical change in our human condition.

In process thought, anything actual at all is an instance of creativity, from the tiniest energy event to the most complex creatures we are aware of, human beings.

To be an actual working solution that respects everyone's human and civil rights would require strict protocols with effective oversight — things that are currently impossible in today's world.

The Church will not, for example, be able to baptize an African chieftain who wants to keep his harem; yet she may, in certain circumstances, judge that he has a subjectively good conscience (though he has heard the message of the gospel and is willing in principle to believe in it), because in his actual social and human circumstances he can not yet realize the moral demand of monogamy, as little as formerly king David and king Solomon.

To recognize the factual nature of values as responses of actual human beings in actual or imagined situations is to remain on the solid ground of experience which all can understand.

Upon careful analysis, at least ten such points become apparent: (1) Blake alone among Christian artists has created a whole mythology; (2) he was the first to discover the final loss of paradise, the first to acknowledge that innocence has been wholly swallowed up by experience; (3) no other Christian artist or seer has so fully directed his vision to history and experience; (4) to this day his is the only Christian vision that has openly or consistently accepted a totally fallen time and space as the paradoxical presence of eternity; (5) he stands alone among Christian artists in identifying the actual passion of sex as the most immediate epiphany of either a demonic or a redemptive «Energy,» just as he is the only Christian visionary who has envisioned the universal role of the female as both a redemptive and a destructive power; (6) his is the only Christian vision of the total kenotic movement of God or the Godhead; (7) he was the first Christian «atheist,» the first to unveil God as Satan; (8) he is the most Christocentric of Christian seers and artists; (9) only Blake has created a Christian vision of the full identity of Jesus with the individual human being (the «minute particular»); and (10) as the sole creator of a post-biblical Christian apocalypse, he has given Christendom its only vision of a total cosmic reversal of history.

The word «religion» in actual practice is applied to a great variety of human ideas, acts, and institutions.

Conversely, in disaster scenarios, they assume that the human trait (s) in the disaster are transferred from - actual - humans that're somehow connected to the disaster.

The theory generalizes the repetition of the past that is evident in conscious, mnemonic occasions of human experience into a feature of all actual occasions, human or nonhuman.

We can also say, then, that all human individuals always have the rights that define them as potential participants in moral discourse, one of which is the right to be or become an actual participant in such discourse, and these universal rights articulate a universal social practice.

In regard to Whitehead's introduction of God and eternal objects to explain human freedom he says: «If explanatory principles are available which could account for the sensation of freedom without at the same time taking us beyond the bounds of the actual world, we should explore them, and, if they prove to be consistent with the facts, adopt them in preference» (ISP 246In regard to Whitehead's introduction of God and eternal objects to explain human freedom he says: «If explanatory principles are available which could account for the sensation of freedom without at the same time taking us beyond the bounds of the actual world, we should explore them, and, if they prove to be consistent with the facts, adopt them in preference» (ISP 246in preference» (ISP 246).

This difference should not prevent us from a favorable comparison of two types of subjects, viz., (1) the actual occasion as a prehensive unification in a field of objective data and (2) human consciousness as a unification of an intentional field.

The easiest thing to grasp about the City of God is that it is not the City of Man — that is to say, that all existing moral - political authority is all - too - human, and that every individual represents some promise, some meaning, some destiny far beyond anything that can be represented in the economy of an actual political - cultural world.