Sentences with phrase «in animals one»

«The phenotypic and genomic data collected as part of the MDC project will improve the accuracy of estimated breeding values (EBVs) describing economically important reproduction traits in animals, related to the Kaiuroo herd, throughout the Brahman breed.»

Although more and more human studies are being conducted to validate claims found in animals, many studies are with patients with a certain illness or condition (ex.

I love seeing that perseverance in animals and people.

Some 10 of which were normalized or almost returned to normal in the animals treated with capsaicin.

«Scientists are now saying that the antibiotics staying in the animals bodies are contributing to the overall level of antibiotics in the human body,» the company says.

In order to determine the lethal toxic level of capsaicinoids in animals, and to extrapolate that level for humans, researchers in 1980 performed a rather gruesome experiment with mice, rats, guinea pigs and rabbits.

Huber, Machteld; Coulier, Leon; Wopereis, Suzan; Savelkoul, Huub; Nierop, Dré and Hoogenboom, Ron (2012) Enhanced catch - up growth after a challenge in animals on organic feed.

Vegans have trouble getting enough of a mineral called B12, an energy powerhouse that is predominantly found in animals and their bi-products.

Collagen is the most plentiful protein found in all animals.

So like a gardener, God makes trees grow in the garden (v9), God brings water to the trees by constructing rivers (V10 - 14), and God brings in animals / birds into the garden to have Man name them.

«It is evident, then, that every living body has a dominating entelechy, which in animals is the soul.

Examples would be digestion in plants, sensation in animals, or thought in humans.

The basic structure that makes these dominant occasions possible emerged with the development of the central nervous system in animals, and where this structure is present, it is reasonable, as Thorpe does, to posit consciousness as present to some degree.

I myself discussed this in 1951 in the first chapter of my book, Learning and Instinct in Animals, and in a number of writings since.

The uniqueness of Man is shown by the fact that there is no real intellect in the animals — even the higher apes show no propensity for learning other languages, for mathematics, science or art; nor do animals show evidence of free will — they are completely constrained by the material environment and by instinct.

Learning and Instinct in Animals.

Nowadays the study of perceptual synthesis, of memory, of ideation, of insightful problem - solving and of the complexities of motivation in animals, has reached a point at which the exact opposite of Morgan's strategy often seems more promising.

Mendel's first two laws, for instance, are infringed by the law of mutation, which is valid in all animals and plants.

Rene Descartes, «Animals Are Machines,» in Animals and Christianity: A Book of Readings, ed.

In fact, all my anxieties run in the opposite direction: that, in order to affirm the uniqueness of humanity within organic nature, as well as the unique moral obligations it entails, we will reject all evidence of intentionality, reason, or affection in animals as something only apparently purposive, doing so by reference to the most egregiously vapid of philosophical naturalism's mystifications — «instinct» — and thereby opening the way to a mechanistic narrative that, as we have learned from an incessant torrent of biological and bioethical theory in recent decades, can be extended to human behavior as well.

Indeed, her book is representative of all that is good and bad about the current explosion of theological interest in animals.

But when dominant occasions in animals and the occasions in empty space in cells are included in the animal and cellular societies, then the activities of the societies can be explained by the activities of the components when they are components of those societies.

The dualist says that the psychical aspect found in animals occurs only there, and the materialist, too, says this, adding, however, that even in animals it is nothing theoretically very crucial but is only a special case in the panorama of reality.

As I said before, try reading Bruce Bahgemihl's «Biological Exuberance» or even go to Youtube and search on «hom o $ exuality in animals».

Although in the pre-human stages of evolution the gradual growth of consciousness in animals (see Section 2, below) does not appear to have had any appreciable effect on the course or speed of their zoological evolution, from the time of Man the evolutionary mechanism undergoes a radical change.

There is no kind of entity present in man that is not present in animals.

It is my assumption that along these lines one can argue with Whitehead's tacit support that soul is more fully developed in men in general than in animals in general.

You start with simple dna made from chemicals that are the same in all animals and you build specific triggers into these codes to aid in the ability of these creatures to adapt to the changes in invironment and food sources and to be able to avoid preditors.

God is, in every body human inside, in every animals, in every place and also every world wise....

Geological upheavals, the extinction of species, the struggle for survival and the emergence of thought in animals were all revolutions.

The greatest minds in the history of Western Civilization, from Plato and Aristotle to Augustine, St. Thomas Aquinas, Kepler, Galileo, Newton, and Boyle, all believed that the argument from design was the only reasonable explanation for adaptations in animals and plants.

Yet Plato and Aristotle also recognized that anger is far more complex in human beings than it is in animals.

What steps does God take to bring about changes in animals and plants during those rapid change periods?

The satisfaction of all feeding, copulating and cleaning drives in animals is probably guided by such feeling tones.

Since you supposedly see beauty in god's creations and not in these animals I can only imagine the twisted logic you have for how these animals fit into your creation scheme.

I can see myself in others and we are motivated typically to help each other — you see it in all animals; especially herd animals and we are simply a higher order herd.

We need not take a stand here on the problem whether some rudiments of mind, or self - awareness, or conscious mental activity, are present in animals other than man.

This is the physiological basis of sexual attraction in all animals.

In the animals we domesticated through genetic transformation, «Wild, human - threatening, and human - fearfulness instincts are eliminated and replaced by tameness, an acceptance or desire to be near humans, and often, other specific human - serving personalities.»

This failure to grasp the universal nature of ideality also results in animals, however virtuous, not qualifying as full - fledged moral agents (AAMB 52) 4

In animals, the primary reason for a sense of beauty is attracting / selecting a mate.

In animals, they assume that the animal has the human trait (s).

since God made homosexuals, and all these heterosexuals keep producing gay kids and we have evidence of homosexuality occurring in another animals as well as neuroscience and social sciences since 1963 stating that being gay isn't a disease but a natural orientation and since the writers of the bible would have no clue that it could be an orientation (just as they could have no idea that the world isn't flat, not up on pillars, nor is it surrounded by water, nor was the earth created from a leviathan carcass) thus it is permissible and subject to the same statutes heterosexuals are.

For within the past 40 years anthropologists in general have begun to accept the data provided by lonely birdwatchers and other students of animal behavior which demonstrate that the primal instinct in animals is neither to reproduce nor to survive.

It needs to be stated first that human beings are highly complex psycho - physical organisms with literally thousands of energy events interacting with each other and with and under the dominance of an «organizing center of experience» (the brain), also present in animals with central nervous systems.

We see in animals that, «in regard to mental qualities, their transmission is manifest in our dogs, horses, and other domestic animals.

[13] This said, in animals lower than humans it is morally permissible to thwart the purposes of bodily organs, so that the Church fully permits the sterilisation of animals (if it doesn't cause unreasonable cruelty to them or damage to the material environment).

In humans, organs have purposes, as they do in animals, though in us the spiritual soul controls and directs so as to give «unity» to what is «related».

The irrational form of belief is found in animals as instinct.

The dog story is sweet — not really about religion at all, but a good reminder of the love in animals other than humans.