Sentences with phrase «in art of the kind»

Yes, new power galleries signed on, such as Marian Goodman and Acquavella, and those willing to spend the day on this islet could have happily immersed themselves in thoughtfully prepared talks and intensive soundscapes, but it speaks to our fast in / fast out era that the fair's major interest remained in art of the kind that arrives in crates — what sold, what was new, what was worthy.

Not exact matches

They married Mazur's experience in arts management and fashion and Cerulo's love of telling stories in the print publishing world to bring the creations and stories of new designers to the forefront on their site Of a Kinof telling stories in the print publishing world to bring the creations and stories of new designers to the forefront on their site Of a Kinof new designers to the forefront on their site Of a KinOf a Kind.
To achieve what essentially will be a new and dynamic art medium, Electronic Arts acts as a kind of production company with teams of draftspeople, writers, and musicians, who are signed up in much the same way as a record or movie company signs up talent.
So in some of the paintings you can see that I tried to draw in something of the beauty of Islamic art and often poetry, and I think this is kind of motivated by a real desire to somehow express and celebrate the really rich cultural heritage there is in the Middle East.
«It's too early in the process to talk about what kind of art will be coming into those stations,» said Amanda Kwan, a spokesperson for the MTA, in a conversation with artnet News.
«This will not cause a move in any particular direction, so I would kind of wait it out and see what happens,» said Art Cashin, UBS director of floor operations at the NYSE, in a CNBC interview.
And what I always find is a kind of real - time performance art — dynamic interactions between our frontline crews and constantly shifting casts of customers, with the overriding goal of ensuring that when customers exit our «stage,» they are nourished in soul as well as body.
You shouldn't spend your time attempting to predict how much a piece of art will cost in the future or worrying about any kind of financial return.
The neighborhood was developed in the 1940s and today represents a remarkably preserved example of the kind of postwar, mass - produced housing that would proliferate in the following decades, according to Anna Andrzejewski, a UW - Madison professor of art history who has written about the neighborhood.
I guess that's one of the things about the beauty and subjective nature of any kind of «art» - It will speak to some and not to others, with varying responses and reactions in between.
You can by all kinds of my cartoons like this one, art and Sophias, originals and reproductions, in my online gallery!
Tolkien says it best: «It is the mark of a good fairy - story, of the higher or more complete kind, that however wild its events, however fantastic or terrible the adventures, it can give to child or man that hears it, when the «turn» comes, a catch of the breath, a beat and lifting of the heart, near to (or indeed accompanied by) tears, as keen as that given by any form of literary art... In such stories, when the sudden «turn» comes we get a piercing glimpse of joy, and heart's desire, that for a moment passes outside the frame, rends indeed the very web of story, and lets a gleam come through.»
Yet Maritain's brand of Thomism, with its careful development of the kind of «Poetic Knowledge» exhibited in the creation and enjoyment of the arts, deserves, Trapani tells us, reconsideration and revival.
In all the years of sports I played and the martial arts I have done — having seen pretty much all kinds of these celebrations, I guess, I never had a problem with it.
This is expressed in literature, the arts, in existential and positivist philosophy and it is actualized in social and political life of all kinds.
I've gone through a kind of personal transformation that I trust will be manifested in my art.
«Whenever... preachers, instead of a lesson in religion, put [their congregation] off with a discourse on the Copernican system, on chemical affinities, on the construction of government, or the characters or conduct of those administering it, it is a breach of contract, depriving their audience of the kind of service for which they are salaried, and giving them, instead of it, what they did not want, or, if wanted, would rather seek from better sources in that particular art of science.»
Those who use Minus's book to teach the next generation how Rauschenbusch brought many in a previous generation, most of a denomination and much of ecumenical Protestantism to embrace «Social Christianity» may, want to translate his material into that kind of revealing art Which simultaneously embraces evocative parable and systematic clarification.
The form of the harmony is grasped in a kind of aesthetic judgment, although «aesthetic» should not be taken to refer exclusively to art or to imply that the value is actually appropriate to the situation.
Suspended animation of this kind serves to further remove Susini's Baptist from the realm of commonplace experience, an effect devoutly to be desired in sacred art.
This experience is expressed in the arts and in literature, conceptualized in existential philosophy, actualized in political cleavages of all kinds, and analyzed in the psychology of the unconscious....
Perhaps the kinds of studies that have been made of the art of administration, of the relations of policy and administration, of organization and management in other: spheres will be carried forward into the sphere of the Church and may show how much the pastoral director of our time, as pastoral preacher, teacher, counselor and leader of worship has also become the democratic pastoral administrator, that is to say, a man charged with the responsibility and given the authority to hold in balance, to invigorate and to maintain communication among a host of activities and their responsible leaders, all directed toward a common end.
Pope John Paul II also embraces this close connection, writing in his letter to artists (1999), «True art has a close affinity with the world of faith, so that, even in situations where culture and the Church are far apart, art remains a kind of bridge to religious experience.»
If there are no gay people in heaven, i guess no one told St. John the Baptist, you know the guy the Bible describes as a «beautiful man» who is always depicted androgynously in art and who clearly represents a «certain kind of man»?
In time it came to involve art forms of all kinds, (heiroglyphics, drawings and carvings, images, tools, etc.) and for all purposes (ranging from what we would call economic (making a living) to what we could call religious (giving him a sense of meaning in life)-RRBIn time it came to involve art forms of all kinds, (heiroglyphics, drawings and carvings, images, tools, etc.) and for all purposes (ranging from what we would call economic (making a living) to what we could call religious (giving him a sense of meaning in life)-RRBin life)-RRB-.
Whereas, earlier, it had been believed that the Aryans found only peoples of relatively undeveloped culture, now it is known that at least some of these early Indians had developed the arts to a high degree, that they even had a kind of hieroglyphic writing, not yet deciphered, and probably an equally well developed religion which, suppressed for a time, gradually reasserted itself and greatly modified Vedic religion, gradually transforming it into the Hinduism as practiced in India today.
After all, it is not to be doubted that the Old Testament, as also the popular view in the New Testament, regards the Spirit as a supernatural power, a kind of mysterious fluid, a «mana», to which it attributes all abnormal phenomena, including those of art and warfare.
2000 years, extraordinary changes in what we know about the universe, extraordinary differences in technologies, how we trade, share ideas, art, literature, knowledge of all kinds, standard of living, moral standards are much higher.
Art of this kind is a combination of Arabian and Chinese forms, a new contribution to art which symbolizes the contribution to Chinese culture made by the Muslim people who settled in ChiArt of this kind is a combination of Arabian and Chinese forms, a new contribution to art which symbolizes the contribution to Chinese culture made by the Muslim people who settled in Chiart which symbolizes the contribution to Chinese culture made by the Muslim people who settled in China.
As consumers, we are all faced with a choice when it comes to the kinds of art we will pay to see, and the kinds of artists we will ultimately support in doing so.
And, as much as Bakhtin may have taught us to admire Dostoevsky's «polyphonic poetics,» most judicious readers of Russian — like the great Prince D. S. Mirsky — have recognized in Tolstoy's art the kind of serene sublimity and fullness of vision that places it naturally and worthily in the company of Shakespeare's plays, Dante's Commedia, and the Homeric epics.
If we are not willing to follow in the humility of Jesus, then what kind of witness does that bear about us and about our art?
That kind of joy in human gifts and human capacity is the basis of art, the basis of everything good in culture.
Isaiah Berlin writes of Herzen, «His purely personal credo remained unaltered from his earliest days: «Art, and the summer lightning of individual happiness, these are the only real goods we have,» he declared in a self - revealing passage of the kind that so deeply shocked the stern young Russian revolutionaries in the 1860s.»
He says his parents were disinterested in his art because they see it as «secular or kind of antagonistic to their worldview.»
If indeed we are to judge all thought by the way it «promotes the art of life,» then I think that we must recognize that there are many ways in which that «art» can be promoted, just as there are many different forms and styles within the fine arts, all of which can give rise to particular kinds of rich aesthetic experience.9
Now that art, long nurtured at the bosom of the church, has come to be seen as part of secular culture, Fuller Theological Seminary aims to use this pilot class as a catalyst for a conversation in the international art world: What kind of training do artists who are Christians need?
But Hitler, who supremely exemplified the kind of disorder that the expressionists gazed at in rapt fascination, could not face the self that their art exposed.
One should specialize in the kind of study and knowledge that is most needed in liberal arts colleges, not in the kind that advances the work and status of academic guilds.
Whereas a liberal arts education may provide some basis for viewing the global economy critically and making judgments as to how one wants to relate to it, very few students in universities are exposed to that kind of reflection.
The answer is always revelatory, which is one of the reasons Chesterton was right to say that «the simple need for some kind of ideal world in which fictitious persons play an unhampered part is infinitely deeper and older than the rules of good art, and much more important.»
Another example will help us distinguish this kind of approach to tradition from the ideas current in the world of contemporary art and design.
Whitehead experiments further, mostly in vain, with the great conventional concepts of the arts and humanities, in order to characterize those kinds of transition between conceived and perceived reality (life, culture, and activity of the spirit, style; cf. OT 13, 17 - 24).
The Yale philosopher Nicholas Wolterstorff provides a critical history of the nature and purpose of art in modernity and suggestions for a theory of art today that could admit both its fallenness and its potency to engender some kind of salvation, and a piece by Daniel Taylor describes the abandoned Irish monastery of Skellig Michael that might make some readers want to plan a pilgrimage to this holy and - to?
He commenced the blessing: «Blessed art thou, O Lord our God, King of the universe...»; Then, with his mind's eye first on the loaf of bread baked from barley flour, he said, «who brought forth bread from the earth...; then for the pot of lentils he prayed, «who created different kinds of seeds...,» and for the plate of onions and radishes, «who created different kinds of herbs...» For the locusts fried in a batter of honey and flour, he continued, «by whose word all things exist...»; for the bowl of figs, «who created the fruit of the tree...»; for the wine, «who created the fruit of the vine...» And for the baked fish, he exclaimed, «Blessed be the One who created this baked fish; how beautiful it is!»
A new kind of political - economic - moral order was rising — under the hand of Providence, he thought — and perhaps the most striking thing about this new order was that in it «men have in our time carried to the highest perfection the art of pursuing in common the object of common desires, and have applied this new technique to the greatest number of purposes.»
Dialectic was the first course in this school, and it is described as the art of the husbandman who cultivates various kinds of fields.
We love Disney movies and animated films in general because of how dynamic the art form is and how it can uniquely tell different kinds of stories that live - action ones can't.
The other method was for older ministers who were especially skilled in the art of counseling and who were keenly aware of its importance to establish a kind of post graduate seminar in their homes for the instruction of young men in this area of pastoral care prior to the beginning of their ministry.
The Free Rangers brand, which is also on sale nationwide in 480 Morrisons stores follows Chippindale Foods» recent # 4.2 million investment in its state - of - the - art 55,000 sq ft purpose - built production facility and specialist egg grading machine — the most advanced of its kind in the country.
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