Her enlightening, powerful four - step process shows women how to release their personal relationship barriers so they can start attracting love rather than searching for it, delight
in an authentic love relationship that is in alignment with their core values and create the sustainable love relationship of their dreams.
For a Christian, the only real weapon we bear is the truth lived
in authentic love, which alone has the power to save.
The sacraments of love, the giving and receiving, the shattering of self - centredness
in authentic love, the refusal to possess without the free acceptance of the other, all disclose the significance of suffering as a constituent aspect of love.
Not exact matches
«This book helped me realize that being
authentic would help me find my customers... I began to get more customers I really
loved to work with, I began to feel better about my personal brand and my positioning, and I felt confident that I could make any sort of adjustment that I needed to
in the future.»
When the church lets people know that it's ok to be
authentic... to be gay
in this case... then they can encourage healthy expression of their sexuality through
loving, monogamous relationships.
As members of the Christian community, we endeavor collectively to bring the
love of Christ and
authentic Christian freedom and justice to all» especially the weak and helpless who, too often, are denied the respect due all who are created
in God's image.
What needs to be asked is how men and women can live
in this culture filled with sexual symbols, sharing
in the new freedom, and discover the creativity and satisfaction of
authentic human
love.
Talk about «affirmative consent»
in campus hook - ups, for example, contains no trace of
authentic virtue or
love.
Merely to censor or turn away is to refuse what may be a cry for help, or a creative new truth, or the furnishing of a new symbol
in the search for
authentic love.
His latest book (with Steven Cone) is
Authentic Cosmopolitanism:
Love, Sin, and Grace
in the Christian University.
Myth and fact are inextricably entangled, and a person is not necessarily a more
authentic Christian by being more firmly grasped by the one or the other: «For this is the marriage of heaven and earth: Perfect Myth and Perfect Fact: claiming not only our
love and our obedience, but also our wonder and delight, addressed to the savage, the child, and the poet
in each one of us no less than to the moralist, the scholar, and the philosopher.»
We look to Jesus — his life, teachings, death, resurrection, and eventual return — as our example, as together we seek to live
in authentic,
loving community with one another and those around us.
Reformation
in truth and
authentic love come from union with him
in the Church, as creation is healed and perfected to the full measure of God's original will.
ALL churches / denominations have sweet, caring,
authentic, kind,
loving, generous people
in them.
Meanwhile, if we lose the ability to respect that people can only go as far as their consciences will allow, we risk becoming mired
in a muck of illusion, imagining hate where none exists, equating compelled behavior with
authentic love, and losing sight of the fact that traveling together sometimes means that we walk the extra mile on one challenging road, and they walk it on the next.
Paul makes some qualifications concerning the adequacy of human judgment, even his own,
in specific cases; but we see that commitment to the spirit of
love as an alternative to legal obedience requires responsible living and the honouring of
authentic forms of behaviour appropriate to the new life.
It's not an easy world
in which to stay a person —
loving,
authentic, alive.
The problem under consideration has been clarified considerably by Hendrikus Boers, who identifies several points
in the New Testament at which christological exclusivism is clearly transcended: (1) the
authentic teachings of Jesus, which «did not bring the
love and forgiveness of God, but affirmed its presence... by articulating it» (6:23); (2) Paul's treatment of the «faith of Abraham»
in Rom.
Throughout his life,
love was always Auden's remedy, but
in these early years he described it sometimes
in Freudian terms as a release from repression, sometimes
in Marxist terms as
authentic existence through social action.
There are a gazillion buzzwords out there like «
authentic» and «missional» and»em ergent» this or that but really, I have yet to see anything capbable of transforming the politics of power and privelege into, well, into a group of believers living
in the world whose
love for God and one another is lived
in a way so real and so powerful that they become a transformational presence
in their community.
It's no good simply telling them to
love Jesus, we must tell them about the Jesus they can
love as an experience and effectively to directly engage the minds of the young with
authentic truth, explained
in a lively and jargon free manner, with a sense of joy and shared friendship
in God is an act of
love and it is received as such.
In Jesus Christ God unites His people in an authentic fellowship of peace that passes all reason and a love that plants itself firmly in the heart, just as once it was nailed firmly to a bloody Cros
In Jesus Christ God unites His people
in an authentic fellowship of peace that passes all reason and a love that plants itself firmly in the heart, just as once it was nailed firmly to a bloody Cros
in an
authentic fellowship of peace that passes all reason and a
love that plants itself firmly
in the heart, just as once it was nailed firmly to a bloody Cros
in the heart, just as once it was nailed firmly to a bloody Cross.
I thought this young man was very inspiring, because he reflected the only
authentic way to get over childhood traumas and betrayals, whatever they may be, is by following the Way of Christ., which is always about repentance, forgiveness, and living
in His
Love.
Christian life, I should urge upon you, is just that
authentic life
in love.
What is decisive is whether we are or are not open, within the imposed limits, to the
loving, the receiving
love, the life
in love, which will make us into
authentic men whose very authenticity is
in their «becoming
in love».
Summarizing these goals, a growth group provides an interpersonal environment
in which persons can become more aware, relating
authentic,
loving, enjoying, spontaneous, creating, risking, present, coping, and connected with the Source.
If the Christian continues to believe
in the gracious and providential
love of God after Auschwitz, then not only is he once more denying the humanity of the Jew, but he is also inevitably denying the pain of all humanity, refusing the
authentic or ultimate reality of a pain that can not be relieved or assuaged by a dehistorized or dehumanized God.
One of the
authentic forms of humanitarian
love appears
in the response to this common plight.
An account by a Protestant minister, the Reverend Andrew Juvinall, of the memorial service
in Selma, Alabama held after the killing of the Reverend James Reeb is an
authentic document
in the history of
love:
Love always is judgement,
in its
authentic meaning.
[19] It requires a rational reorientation of the human person —
in mind and body — toward the
authentic logos of nature and the opening of the mind toward the action of God's grace
in love.
But if the meaning of God for us is the gift and demand of unbounded
love that authorizes trust
in this
love and loyalty to its cause as our
authentic self - understanding, the ultimate whole of reality that we call by the name «God» has to have a unique structure
in itself.
Rightly understood, faith and justice are
in principle different because, while faith is a matter of human existence, of
authentic self - understanding
in trust and loyalty
in response to God's
love, justice is a matter of human action, whether right action toward all others (its generally moral sense), or right structures of social and cultural order (its specifically political sense).
If we already presuppose, then, that the theistic religious language employed by the Christian witness
in authorizing faith
in God's
love as our
authentic self - understanding can be metaphysically justified, we can say — as I,
in fact, have already been saying — that ultimate reality includes not only the self and others but also the encompassing whole of reality that theists refer to when they use the name «God.»
Our goal
in Christian community is not just tolerance of others, but
authentic love and relationship.
Schweitzer's radical demonstration of
love in the form of unpretentious human service, under conditions which involve personal renunciation, corresponds directly to St. Francis's rule of
love and humility as the
authentic foundation of a way of life free from attachments of privilege and power.
One of the marks of
authentic love is growth
in freedom to acknowledge the realities, and to keep the integrity of the self within those realities.
We shall see how within each of the three traditions of Christian
love there is a search for an
authentic realism about man and history which results
in a strain upon the traditional forms.
we worship an extraordinary God who says that
in order for your worship of me to be
authentic,
in order for your
love of me to be true, I can not allow you to remain
in your spiritual ghetto.
Hence the view developed that
in and of itself, as absolute act, nonviolence is of no direct value; that the principle of nonviolence must lead to ways of acting that are valid expressions of
authentic love of neighbor.
But if one is thinking of life «
in love» as an
authentic possibility for every man, wherever and whenever he has happened to live out his mortal existence, then I must say that I both understand and find strength
in the argument.
In Christ's life were revealed new possibilities for authentic human existence in freedom, love and opennes
In Christ's life were revealed new possibilities for
authentic human existence
in freedom, love and opennes
in freedom,
love and openness.
Authentic married
love is caught up into divine
love and is governed and enriched by Christ's redeeming power and the saving activity of the Church, so that this
love may lead the spouses to God with powerful effect and may aid and strengthen them
in their sublime office of being a father or a mother.
In response to my statement that it would have arguably been preferable for Hick's deity to have prevented all the suffering and destruction resulting from human sin forgoing the satisfaction of having us develop
authentic love and trust, Hick gave the same response as Hasker — that such deception would be improper.
In order not to suffer this personal loss of value, Hick's deity gives human beings genuine freedom — freedom vis - à - vis God, which I have called theological freedom (Evil 17)-- so that their
love and trust for their creator, when it develops, will be
authentic.
Renew our prayer, asking for the grace to act wisely, charitably and to resist the temptation to cooperate
in thought or action with the undermining of
authentic love.
It is
authentic spiritual
love, an ethics of oblative
love, that allows the tormented human will to unfold and flourish
in truth.
At a recent service, Zeiders preached a similar message of
love and forgiveness, urging his parish to be «
authentic Christians»
in the wake of the sex abuse allegations against Sandusky.
The spirit of
authentic unity flourishes
in a shared
love, which is necessarily a particular
love: this family, this town, this school, this nation, and, as Soloviev dramatizes, this savior.
Others have thought that the emptiness of the term» God» makes it clear that we must either cease to use this word or redefine it
in terms of categories that are meaningful to modern man —
love, the depth dimension, creative interchange,
authentic life, or Mitmenschlichkeit.