Sentences with phrase «in biblical stories»

Leah is also the name of a more obscure character from the Bible, and although not a very popular one in biblical stories, the name has sure risen in popularity today in the form of a baby girl name.

But before we begin, a disclaimer: There is no doubt that the Bible was written in a patriarchal culture.As a result, men are named significantly more often, men serve as protagonists in the biblical stories more often, and men hold positions of leadership more often.

In the biblical stories, local problems require setting out anew - perhaps leaving the place of oppression, as with Moses, or figuratively «leaving» by reorienting our minds, as did the captives in Babylonia.

Although the formal theological notion of revelation is not the subject of explicit discussion in the Scriptures, it is substantively present in the many shapes that God's promise takes in the biblical stories.

That it also provides a basis for criticizing scholarly assumptions that undercut acceptance of much in the biblical stories would also register positively with him.

The life of national people (MINJOK) has a special significance in the household of God, Minjok is the basic unit of the people of God in the biblical stories.

However, we should not allow us to be totally seduced by this Victorian version of the season, and recall that in the biblical stories, and in centuries past, this was a time when the world turned upside down.

There's a fairly long list of recent messiah claimants, a number of which, like Vissarion, who are still living and have far more followers than the number usually associated with Jesus during his life in the biblical stories.

If you believe in the biblical story of Jesus, the crucifixion and resurrection were absolutely necessary to achieve G - d's plan.

I imagine myself in the biblical story, feeling the sun on my face and the earth beneath my feet, hearing the voices of ancient characters whisper in my ear.

Babylonian myth, was likely the reference in this Biblical story.

In The Biblical story, God tests his faithful servant Job to see whether Job will stay devoted to God even if God takes everything away from him.

# 4) Contradictions are also seen in the biblical story of a worldwide flood.

However, in the biblical story, no one could name God.

This process, the military part of which has been artificially foreshortened in the Biblical story of the conquest of Canaan, was really long - drawn - out and gradual.

And again, through the work of other scholars like Bultmann and Buri, with their frank recognition of the mythological element in the biblical story, we have come to see that the affirmations of Scripture have their abiding significance, not in spite of, but precisely because of their being stated in language which can only be described as highly metaphorical.

The Evangelical commitment to the Bible means shaping consciences of people by the doctrines and propositions of Scripture, of course, but also experiencing the world with a sense of one's place in the biblical story.

Why do you think the director choose to avoid terms of Deity in a biblical story?

What are the similarities and differences between their ideas and those expressed in the biblical story?

Goliath is known as being the giant who was slain by David in the Biblical story.

Like the snake in the biblical story of Adam and Eve, this reptile is -LSB-...]

In the Biblical story of Moses, Pharoah needed more than one plague to consent to allow the enslaved Israelites to go free; it appears that the case is going to be analogous with regard to the mitigation of CO2 emissions.

«Despite the stupefying fact that The Wall Street Journal reported late last year that 45 percent of Americans believe «literally» in the Biblical story of Creation, whereas only 31 percent subscribe to the theory of evolution (have you thanked a teacher today?)

Not exact matches

Just as the Jews in Biblical times achieved their dream of freedom and self - determination, many of the elements of the Exodus story serve as metaphors for how we can achieve our own dreams today.

The purpose of the volume, according Harold Attridge, is to explore «the ongoing controversy in the United States about the relationship between science and religion, particularly evolutionary biology and traditional readings of the biblical creation story.»

Rousseau, for example, went back behind the biblical story and imagined a condition in which mankind had not yet discovered wants; it had only needs that the world satisfied easily and for the asking, and that consequently did not generate the attitude towards nature in which it is regarded as something to be conquered and used.

Boberino, do you think Rod Sterling sitting in the dark to record his thoughts to create his stories isn't biblical aka those that refuse Jesus» truth are in the dark, his followers that love Him stay in his light.

Surely people need comfort, but at this critical time they need biblical truth, which was completely lacking in the story.

Missouri Synod theologians had traditionally affirmed the inerrancy of the Bible, and, although such a term can mean many things, in practice it meant certain rather specific things: harmonizing of the various biblical narratives; a somewhat ahistorical reading of the Bible in which there was little room for growth or development of theological understanding; a tendency to hold that God would not have used within the Bible literary forms such as myth, legend, or saga; an unwillingness to reckon with possible creativity on the part of the evangelists who tell the story of Jesus in the Gospels or to consider what it might mean that they write that story from a post-Easter perspective; a general reluctance to consider that the canons of historical exactitude which we take as givens might have been different for the biblical authors.

Almost all the stories surrounding Jesus (if he did exist, some scholars say their is no proof of a historical Jesus) were borrowed from earlier myths and used word for word... as well as the rampant literary corruption and forgeries of Biblical Texts... It is also impossible for God to exist in the Christian version or form they created.

I could find similar common themes with biblical stories in Grimm's Fairy Tales.

Sorry mark, but you have been told numerous times that actual biblical scholars agree that the prostîtute story in john is a fake.

In Levenson's reading, creation ex nihilo, in the sense of an instantaneous change from nothing to something, fails to capture the theological implication of the biblical creation storIn Levenson's reading, creation ex nihilo, in the sense of an instantaneous change from nothing to something, fails to capture the theological implication of the biblical creation storin the sense of an instantaneous change from nothing to something, fails to capture the theological implication of the biblical creation story:

God's creation metaphorically banished the monsters from the world in the biblical creation story.

BTW if you need a biblical opinion as t o why you should consider leaving the bible in the stories and good poems section of your personal library remember 1 Corinthians 13:11

The religious insight of the exodus story works itself into the Biblical tradition in many ways.

What the camels in Genesis reveal, in fact, has nothing to do with the «truth» of the biblical story at all.

In this novel Atwood does not abandon biblical history to those who have muted female testimony; instead, she imaginatively writes this testimony back into cultural contexts that would destroy it utterly and that fail to do so, even as she reveals the violence in any amputations of human stories and the historical vulnerability of all speech and silencIn this novel Atwood does not abandon biblical history to those who have muted female testimony; instead, she imaginatively writes this testimony back into cultural contexts that would destroy it utterly and that fail to do so, even as she reveals the violence in any amputations of human stories and the historical vulnerability of all speech and silencin any amputations of human stories and the historical vulnerability of all speech and silence.

Of course, these biblical passages have in mind, in particular, the transmission of a religious tradition: the story of God's care for his people.

The Covenant for holy baptism, as found in the United Methodist Book of Worship, tells the biblical story of water.

The purpose of my project was to unpack and explore the phrase «biblical womanhood» — mostly because, as a woman, the Bible's instructions and stories regarding womanhood have always intrigued me, but also because the phrase «biblical womanhood» is often invoked in the conservative evangelical culture to explain why women should be discouraged from working outside the home and forbidden from assuming leadership positions in the church.

And it's unlike any other book I've ever written, for in addition to the memoir, it includes original poetry, short stories, soliloquies, and even a short screenplay — all aimed at capturing the wonder and beauty of Scripture, while honoring the best in biblical scholarship and acknowledging the challenges of its most difficult passages.

My quest for biblical womanhood led me to these stories late at night, long after Dan had gone to sleep, and I conducted my nightly research by his side in bed, stacks of Bibles and commentaries and legal pads threatening to swallow him should he roll over.

It's biblical narrative, but in short story form, but it doesn't end there.

I've also encountered quite a few Christians who are absolutely livid that I included these stories in a book about biblical womanhood.

The story of Abraham's intercession thus points to the central theme of biblical faith: the steadfast love of God — hesed, agape — that refuses to be frustrated even in the context of a most immoral society.

Most Popular Comment: In response to «Esther and Vashti: The Real Story,» Ed wrote, «While biblical literalists can make an interesting case for wifely submission, (provided you first accept their literal perspective) they also need to take into account the story of Ananias and Sapphira - where Sapphira was held accountable separate from her husStory,» Ed wrote, «While biblical literalists can make an interesting case for wifely submission, (provided you first accept their literal perspective) they also need to take into account the story of Ananias and Sapphira - where Sapphira was held accountable separate from her husstory of Ananias and Sapphira - where Sapphira was held accountable separate from her husband.

Mention was made earlier of Amos Wilder's comment that all biblical stories might be understood in terms of the «lost - found» motif.

Science became a «force of evil» only after the evidence clearly showed that many of the biblical stories didn't have any basis in history after all.

The best preachers, I have observed, are those who can see stories in everyday life and can tell them in sermons, carefully linking up the contemporary story with the biblical text.