Sentences with phrase «in biblical studies at»

After completing a Bachelor's Degree in Biblical Studies at Ohio Valley College, he received a Master's Degree in Marriage and Family Therapy from Abilene Christian University.
To further fulfill God's calling on her life, she's currently pursuing a B.A. in Biblical Studies at Colorado Christian University.
The aforementioned dissertation on Tillich, supervised by John E. Smith, was completed in 1962, and a Danforth Fellowship afforded Lewis the opportunity of undertaking additional work in biblical studies at Yale Divinity School during the following academic year.
Based on the quotations below, Augustine would say creationists and ID proponents are «reckless and incompetent expounders of Scripture» because they turn the Bible into primitive science.From Peter Enns, Senior Fellow in Biblical Studies at the BioLogos Foundation: You can not expect the....
From Peter Enns, Senior Fellow in Biblical Studies at the BioLogos Foundation:
A doctoral student in biblical studies at Union, her research involves literary strategies for reading biblical and pseudepigraphic texts.

Not exact matches

There are several other discrepancies between the two versions which are addressed in «Who Wrote the Bible», which was written by Richard Elliott Friedman, a biblical scholar and the Ann and Jay Davis Professor of Jewish Studies at the University of Georgia.
I wonder what would be revealed if scientists would be permitted to study the remains in the tomb at Machpelah... after all, like all things Biblical, we only have one reference, and we ONLY have Abraham's word that he saw the face of God (contrary to John 1:18: No man hath seen God at any time, AND John 6:46: Not that any man hath seen the Father)... Bet you those bones aren't from a 175 year old man and 127 year old woman...
Dr. Santmire is chaplain and lecturer in religion and biblical studies at Wellesley College, Wellesley, Massachusetts.
With a number of fellow pastors who became lifelong friends, Rauschenbusch studied, read, talked, debated and plumbed the new social theories of the day, especially those of the non-Marxist socialists whom John C. Cort has recently traced in Christian Socialism (Orbis, 1988) The pastors wove these theories together with biblical themes to form» «Christian Sociology,» a hermeneutic of social history that allowed them to see the power of God's kingdom being actualized through the democratization of the economic system (see James T. Johnson, editor, The Bible in American Law, Politics and Rhetoric [Scholars Press, 1985]-RRB- They pledged themselves to new efforts to make the spirit of Christianity the core of social renewal at a time when agricultural - village life was breaking down and urban - cosmopolitan patterns were not yet fully formed.
Having studied biblical theology in graduate school (part of the time under a conservative Rabbi) and currently studying theology at the Pontificia Universita Gregorian in Rome as a seminarian, I regard Meir Soloveichik's biblical theology as unrepresentative of what the Hebrew Scriptures teach.
Joseph Fitzmyer is in the Department of Biblical Studies, Catholic University Washington, D.C. Norman Golb is Rosenberger Professor of Jewish History and civilization at the University of Chicago.
Francis Martin, a priest in the Archdiocese of Washington, D.C., is Professor of Biblical Studies at the John Paul II Institute on Marriage and Family.
1986 went to Knox College at the University of Toronto to get my PhD in Biblical Studies.
and that just as you want them to listen to how you arrived at your conclusions regarding the text (and don't say, «I just read the Bible,» because you didn't), so also, that other person likely engaged in deep study of the biblical text to arrive at their understanding and it would benefit you to hear how they came to their understanding.
Disagree with the other person if you want to, but recognize that they are trying to understand and explain the text just as much as you are, and that just as you want them to listen to how you arrived at your conclusions regarding the text (and don't say, «I just read the Bible,» because you didn't), so also, that other person likely engaged in deep study of the biblical text to arrive at their understanding and it would benefit you to hear how they came to their understanding.
Recently, while chatting with an old friend who happens to be a professor of New Testament and biblical Studies at a prominent Christian university, I asked him what he thought of the concept of «Christian Privilege» and whether or not he felt as if it existed in practicality.
Denny Burk, an Associate Professor of Biblical Studies at Boyce College and influential leader in the complementarian movement, wrote a response to me yesterday in which he readily admits that complementarianism is simply a gentler word for patriarchy.
This is not to deny that those who are educated in biblical studies and at the same time enlightened by the Spirit are able to understand the cultural and theological ramifications of the revelation of the Word of God far better than those who are illiterate in these areas.
I'd refer you to «Who Wrote the Bible» by Richard Elliott Friedman, a biblical scholar who is the Ann and Jay Davis Professor of Jewish Studies at the University of Georgia regarding the authorship of the flood story in the Bible, specifically pages 53 to 60 in the «The Story of Noah — Twice».
Editor's Note: Wayne Grudem, research professor of theology and biblical studies at Phoenix Seminary om Phoenix, Arizona, is author of Politics According to the Bible: A Comprehensive Resource for Understanding Modern Political Issues in Light of Scripture.
By contrast, one of the female pastors at our church has her doctorate in Biblical Studies.
«you are not interested in reading about and rationalizing the real story of your Jesus» is a silly claim bearing in mind the academic robustness required of me in studying theology at honours level and biblical interpretation at masters, validated by the secular Aberdeen University in Scotland.
Mary Schertz is professor of New Testament at Associate Mennonite Biblical Seminary in Elkhart, Indiana, and director of the Institute of Mennonite Studies.
faithlessinfatima said, on April 22nd, 2009 at 9:02 pm That's cute Fishon, but you'll never really know if those you call «critics» have something to important to add to the world of biblical studies unless you read and investigate their material, that is, get in the car and drive it and try to get a feel for what the other guys are saying....
So when I would get to the unit on the prophets in this introductory biblical studies course, I would be up there ranting and raving about justice, and the passion for justice, and my students would be sitting there not looking excited at all, taking notes, wondering what was going to be on the exam.
At mid-century, oral interpreters of the Bible followed the overall trend in the discipline and turned their attention away from the minister's problems with «delivery» to focus on the study of Biblical texts themselves:
Although loyally Swiss Reformed (a bust of Zwingli stood just outside the door of his study at home), his great appreciation for Luther enhanced his incorporation of certain philosophical and biblical insights and resulted in what might be called a theology of encounter.
From 1983 to 1993, he served as the Distinguished Professor of Biblical Studies and Christian Origins at Holy Cross Greek Orthodox School of Theology in Brookline, Massachusetts and as Visiting Professor of New Testament at Harvard Divinity School from 1984 to 1985 and 1988 to 1989.
I would urge the followers of evolution to actually study the purported evidence and look at it in the light of the evolution worldview and then again in the light of the Biblical worldview.
Many pastors and church leaders are alarmed at numerous studies that frequently come out about a growing epidemic of biblical illiteracy in modern Christianity.
Rev.K Jesurathnam teaches in the Department of Biblical Studies (Old Testament) at United Theological College Bangalore, India.
This perspective had been sharpened by a year's study at Berlin, but it is striking that his interests at that time were such that he did not attend any lectures in theology, even those of Harnack.5 Although he developed great appreciation for Harnack in later years, he worked out his own approach to Biblical scholarship by applying to the scriptures methods developed with other subject matters in view.
Popularizations often have this effect, but Bloom is a major figure and a serious literary critic (jacket - cover blurbs rightly identify him as «America's pre-eminent literary critic» and «the critic of our time»), so in trying to comprehend the level of the argument I found myself opting at times for disingenuousness, bombast or simple ignorance of the field of biblical studies.
With this introduction, we will look at the extent of the Wisdom Tradition in the Biblical books, the renewed interest of the scholars in the wisdom studies, and the Wisdom parallels in the Ancient Near Eastern Cultures.
At the University of Chicago Divinity School, thinkers who participated in the social gospel tradition developed the socio - historical understanding of Christianity and applied this perspective to Biblical, historical, and systematic study.
After being appointed lecturer in philosophy at the new University of Wittenberg, Luther received a baccalaureate in biblical studies and qualified to lecture in Bible.
The survey of commentaries and expository guides gives some indication of the diversity of method at work in biblical studies today.
Similarly, there have always been scholars within the Church, of the highest quality and integrity, who have used the critical tools available to them at the time in their biblical studies.
«This statement is unbelievable,» tweeted Baptist blogger Denny Burk, professor of biblical studies at Boyce College in Louisville.
Like many other old liberal Protestant ideas, Dibelius's view passed into wide circulation in the Catholic world when biblical studies engaged with modern historical criticism at the time of the Second Vatican Council.
Louisville, Kentucky About Blog Denny Burk, Professor of Biblical Studies at Boyce College, the undergraduate school of the Southern Baptist Theological Seminary in Louisville, KY..
He has done his theological studies at the Papal Gregorian University in Rome, Sacred Scripture at the Papal Biblical Institute in Rome and Biblical sciences at the cole Biblique in Jerusalem..
This forgiveness Bible study examines relevant scriptures for the purpose of building a Biblical understanding of: • what forgiveness is and what it isn't • God's role in the process of forgiveness • what Jesus accomplished at the cross for each of us • our mandate to forgive as we've been forgiven • what gets in the way of forgiving others • how to truly forgive the unforgivable
As a ministry student at Baylor University, student at Dallas Theological Seminary and doctoral student in Biblical Counseling and Women's studies at Trinity seminary, I am well equipped to dig deep into scripture and theology having taken courses in Greek, Old and New Testament, Systematic Theology, Evangelism, Homelitics and Exegesis, and Spiritual Life as well as Biblical Conflict Resolution, Family Counseling and Women's Issues.
Jennifer graduated from Biola University with her B.A. in Biblical and Theological Studies, then went on to do her M.A. in Marriage and Family Therapy at Azusa Pacific University.
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