Sentences with phrase «in certain body»

It's possible for these injuries to occur even in low - stress labor due to repeating the same movements over and over again throughout the years, which slowly causes stress to accumulate in certain body parts.
High Strength Steel: In certain body panels, your Volkswagen Golf GTI utilizes a specially alloyed high - strength steel.
HIV can be found in certain body fluids — blood, semen (cum), pre
HIV can be found in certain body fluids — blood, semen (cum), pre Kyle Shurmur was 14 when his father began coaching the Browns.
HIV can be found in certain body fluids — blood, semen (cum), pre Ever wanted to slap someone in the face with an eel?
«Largest study of Ebola survivors finds vision, hearing, joint pain problems: Findings suggest virus lives longer in certain body fluids.»
The underlying cause of the disease is a malfunction of the chloride channel CFTR, which prevents the secretion of chloride in certain body cells.
Prostaglandins are naturally found in certain body fluids and can be purchased via a suppository which mom can expose herself to, in hopes of inducing early labor.
Which, in certain bodies, can lead to bloating and gas.
Officially titled An Act to foster adherence to State religious neutrality and, in particular, to provide a framework for requests for accommodations on religious grounds in certain bodies, the bill «imposes a duty of religious neutrality, in particular on personnel members of public bodies in the exercise of the functions of office» and also recognizes «the importance of having one's face uncovered when public services are provided and received so as to ensure quality communication between persons and allow their identity to be verified, and for security purposes.»
Quebec Justice Minister recently tabled Bill 62, An Act to foster adherence to State religious neutrality and, in particular, to provide a framework for religious accommodation requests in certain bodies fostering respect for religious neutrality of the state and aimed in particular to frame requests for religious accommodations in certain organizations.

Not exact matches

One reason dehydration impairs your ability to focus or respond normally is that certain processes in your body are being compromised, according to Dr. McCaffrey.
After investigating certain car models, South Korean safety officials asked a United Nations body in charge of global transport regulations to look at developing new standards for glass.
One setback for these therapies which use the body's immune system to fight cancers is that they are, at times, more effective in certain patient pools than others.
The sum of these stored behaviors is an object's habit field, and merely being around it compels our bodies and minds to act in certain ways,» he writes in an in - depth post on A List Apart.
Children learn by example, so if they see you struggling with poor body image, they'll almost certainly get the message that they need to meet a certain physical ideal to feel comfortable in their own skin.
In the original proceeding and the first compliance proceeding in this dispute, the WTO panel and Appellate Body did not agree with Mexico that setting on dolphins is «dolphin safe» but found that certain aspects of the U.S. labeling requirements were WTO - inconsistenIn the original proceeding and the first compliance proceeding in this dispute, the WTO panel and Appellate Body did not agree with Mexico that setting on dolphins is «dolphin safe» but found that certain aspects of the U.S. labeling requirements were WTO - inconsistenin this dispute, the WTO panel and Appellate Body did not agree with Mexico that setting on dolphins is «dolphin safe» but found that certain aspects of the U.S. labeling requirements were WTO - inconsistent.
One thing that is almost certain, by all laws of physics we currently have, the energy would not be coherent as it is in our bodies, and seperated from the corporeal, would cease to be sentient.
The video also claims that some of the girls have been killed in recent airstrikes by the Nigerian military and it also shows bodies on the ground in certain frames.
The answer is that it is possible because our mortal bodies have not yet been resurrected and, therefore, are still vulnerable to sin, sickness and, under certain circumstances, demonic bondage in the flesh.
It is on account of the quantity of a material substance (like a human body) under certain dimensions that it is located in a place.
Women need to keep this in mind regarding the revelation of certain body parts.
For although certain principles of wear and dissolution, which apparently can not be prevented from growing more pronounced with age, seem to be inherent in the structure of our individual bodies, there is no indication of any similar factor in the global evolution of a living mass as large as the Noosphere, where the overriding evolutionary law seems to be that, of statistical necessity, it must simply converge upon itself.
Aristotle replies that it would be better to say that it is the man (i.e., the composite of soul and body) who is pained andpleased, perceives and thinks, even though there is a certain sense in saying that the soul does these things since the movement originates in the soul [408b7].
In ST 1.75.2, which asks «whether the human soul is something subsistent,» the first objection argues that any subsistent thing is a «certain something» [hoc aliquid] and that, since a certain something is a composite of soul and body, the soul can not be a certain something.
The world tries to sell you lies that you must look a certain way and highlight certain parts of your body in order to find self - worth.
Certain situations in life give rise to particular needs, when our frail bodies find themselves defenceless before the violence of others or the ravages of disease.
Although every action of our body is ours in one sense, there are certain actions which we say are «peculiarly ours in a way that the others are not.
Ted, our ancestors in Britain were at first barbarians, some of them cannibals whose relish for certain choice portions of human bodies, like well - cooked male buttocks and female breasts, is in the historic record, and it was Christian missionaries who saved our forebears from their savagery.
a deep resignation to God's will, a surrender of ourselves, soul and body, to Him; hoping indeed, that we shall be saved, but fixing our eyes more earnestly on Him than on ourselves; that is, acting for His glory, seeking to please Him, devoting ourselves to Him in all manly obedience and strenuous good works; and, when we do look within, thinking of ourselves with a certain abhorrence and contempt as being sinners, mortifying our flesh, scourging our appetites, and composedly awaiting that time when, if we be worthy, we shall be stripped of our present selves, and new made in the kingdom of Christ.
As Elaine Scarry points out in The Body in Pain, to someone who suffers pain, nothing is more certain than the pain; she suggests that the experience of pain may be as close to a textbook case of «certainty» as we have.
The molecules in our body run blindly according to certain general laws, transmitting their determination to all parts of the body, including volitions (which are part of the total pattern of the body).
example: what logical function would a certain feature of the human body serve in the grand scale of nature?
Wayne C. Lusvardi is right to underscore that certain things» unborn children, for instance, or body parts, or drugs» shouldn't be subject to the logic of choice that prevails in a free market.
I had seen certain patient practices of transformation work seemingly miraculous change in the souls and bodies of some young men, and I had seen them discern both the personal and the political potential of such change.
The following year we took up the interpretation of the phrase «The Communion of Saints» that appears in the Apostles» Creed, and there we affirmed that, by virtue of our communion with Christ, we are in a certain, albeit imperfect, communion with one another in his body, the Church.
In some conceptions of the ministry one or the other sort may be entirely lacking, or, as in the case of judicatory authority, may be transferred by communal or institutional decision to certain ministers or companies of them or to representative bodies of clergy and laitIn some conceptions of the ministry one or the other sort may be entirely lacking, or, as in the case of judicatory authority, may be transferred by communal or institutional decision to certain ministers or companies of them or to representative bodies of clergy and laitin the case of judicatory authority, may be transferred by communal or institutional decision to certain ministers or companies of them or to representative bodies of clergy and laity.
Where Descartes turned to the language of substance to explain certain philosophical problems, social theorists like Morton frequently establish a body / culture dualism in its place.
If we ask: by what is it manifest, by what is it promised with historical clarity and in created, objective form (and not only in the never absolutely certain testimony to grace of the mind in the depth of conscience) to the world of all ages, that it stands under the mercy and not under the judgment of God, the only answer can be: solely through Christ and his Body which is the Church.
He can not vie with Leo XIII at the level of articulating principles, but he adds a certain fullness and nuance to the body of teaching he inherited, especially in the realm of marriage and family.
While Paul's thought is by no means always clear, and perhaps from letter to letter not always exactly the same, it is nevertheless certain that his concept of resurrection can be clearly distinguished from that of the traditional «bodily resurrection».27 Paul does not speak in terms of the «same body» but rather in terms of a new body, whether it be a «spiritual body», 28 «the likeness of the heavenly man», 29 «a house not made by human hands, eternal and in heaven», 30 or, a «new body put on» over the old.31 In using various figures of speech to distinguish between the present body of flesh and blood and the future resurrection body, he seems to be thinking of both bodies as the externals which clothe the spirit and without which we should «find ourselves naked».32 But he freely confesses that the «earthly frame that houses us today ’33 may, like the seed, and man of dust, be destroyed, but the «heavenly habitation», which the believer longs to put on, is already waiting in the heavenly realm, for it is eternal by naturin terms of the «same body» but rather in terms of a new body, whether it be a «spiritual body», 28 «the likeness of the heavenly man», 29 «a house not made by human hands, eternal and in heaven», 30 or, a «new body put on» over the old.31 In using various figures of speech to distinguish between the present body of flesh and blood and the future resurrection body, he seems to be thinking of both bodies as the externals which clothe the spirit and without which we should «find ourselves naked».32 But he freely confesses that the «earthly frame that houses us today ’33 may, like the seed, and man of dust, be destroyed, but the «heavenly habitation», which the believer longs to put on, is already waiting in the heavenly realm, for it is eternal by naturin terms of a new body, whether it be a «spiritual body», 28 «the likeness of the heavenly man», 29 «a house not made by human hands, eternal and in heaven», 30 or, a «new body put on» over the old.31 In using various figures of speech to distinguish between the present body of flesh and blood and the future resurrection body, he seems to be thinking of both bodies as the externals which clothe the spirit and without which we should «find ourselves naked».32 But he freely confesses that the «earthly frame that houses us today ’33 may, like the seed, and man of dust, be destroyed, but the «heavenly habitation», which the believer longs to put on, is already waiting in the heavenly realm, for it is eternal by naturin heaven», 30 or, a «new body put on» over the old.31 In using various figures of speech to distinguish between the present body of flesh and blood and the future resurrection body, he seems to be thinking of both bodies as the externals which clothe the spirit and without which we should «find ourselves naked».32 But he freely confesses that the «earthly frame that houses us today ’33 may, like the seed, and man of dust, be destroyed, but the «heavenly habitation», which the believer longs to put on, is already waiting in the heavenly realm, for it is eternal by naturIn using various figures of speech to distinguish between the present body of flesh and blood and the future resurrection body, he seems to be thinking of both bodies as the externals which clothe the spirit and without which we should «find ourselves naked».32 But he freely confesses that the «earthly frame that houses us today ’33 may, like the seed, and man of dust, be destroyed, but the «heavenly habitation», which the believer longs to put on, is already waiting in the heavenly realm, for it is eternal by naturin the heavenly realm, for it is eternal by nature.
You believe that once you are a god of your own world, you with your heavenly wife will create spirit children that will then fill the earthly bodies of human on your own particular planet that you rule over... meaning that you are already (in certain terms) better than the God that created this planet.
This solidarity gives me hope — and is, I believe, a very important model for the church of prioritizing relationship in the Body of Christ in the midst of diversity over the priority of being right, certain etc..
In several chapters, I felt certain Shauna was reading my mind, speaking directly to my deepest insecurities related to food, body image, hospitality, even motherhood.
I have had to learn slowly and diligently to practice shalom in my body — not for someday when I'm a certain size, not for someday when I take up less space, not for theological purposes, not for when I'm dead, not as a hotly contested spiritual concept but here and right now, I want to make peace with my body.
It is that human mental experiences «immediately sympathize» with certain subhuman experiences of the cells in the body and that the converse relationship also holds to some extent.
Occasionally, Hartshorne even speaks of a «besouled body,» but by such language he means only the probability of certain modes of action and experience that embody a given personality's characteristic traits.11 Consequently, he suggests that, when a person's body goes into a deep, dreamless sleep, the soul loses its actuality, only to regain it when the person awakens.12 Understandably, therefore, he disregards as inapplicable to his own view Gilbert Ryle's well - known caricature of Cartesian anthropological dualism as «the dogma of the Ghost in the Machine» — especially since Hartshorne denies that the human body is a «machine» in any materialistic, mechanical sense.13
He states that a man may have immediate awarenesses of two kinds: intuitive awareness of his own thoughts and feelings and sympathetic awareness of certain changes in parts of his body.21 The second type of direct human awareness involves the principle that the objects immediately known in sensation or perception are always objects inside the body and never objects outside the body.
It is certain that Luke 16:23 does not refer to resurrection of the body, and the expectation of the Parousia is in no way supplanted.
The material that is received originates, at least to a certain extent, in a source outside the recipient's own body.
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