Sentences with phrase «in children of divorce»

The kinds of problems that are most commonly seen in children of divorce include twice as many teenage births, academic and achievement difficulties, acting - out behaviors, and internalizing symptoms such as increased anxiety and depression.
I have not actually noticed higher rates of neurosis or unhappiness in children of divorce than in children of intact marriages.
Jennifer Schmieding Bjelland, M.S., LCPC, PC, a mental health practitioner in Bozeman, Montana, specializes in children of divorce and reunification counseling.
Parental alignments and rejection: an empircal study of alienation in children of divorce.
Parental alignments and rejection: An empirical study of alienation in children of divorce.
In the children of divorce, the sense of commitment to a lifelong marriage has been undermined.
I like thinking about attachment issues in the children of divorce and personality disorders in their parents.»
And the turf wars that can result are wrapped up in the loss, anxiety, and confusion common in children of divorce.
«This work implies that most of the problems we see in children of divorced parents are due to long - standing psychological problems of the parents, the stresses of poverty and racism, disabilities the children themselves suffer, and so on.»
As such they may represent a severe form of a psychological response common in the children of divorcing parents and may not deserve to be classified as a distinct syndrome,
However, you meet this test if you can't claim the exemption only because the noncustodial parent can claim the child using the rules described in Children of divorced or separated parents (or parents who live apart) under Qualifying Child in chapter 3, or referred to in Support Test for Children of Divorced or Separated Parents (or Parents Who Live Apart) under Qualifying Relative in chapter 3.

Not exact matches

And when the couple goes to divorce, that lack of rights can stand in the way of the nonlegal parent continuing a relationship with the child.
So at least once a year, or in the event of a major change in your life — such as the birth of a child, divorce, inheritance, retirement, or job change — you should sit down and revisit your investment plan.
In only one respect does her biography differ from that of the dream girl: She is the child of divorce.
Consider not just the appalling record of the twentieth century; consider as well the sullenness of so many high school students today, the emptiness of their elders in college, the despair of the underclass, the desperate fun - seeking of the jet set, the divorce rate, the incidence of child abuse, and on and on.
The groundbreaking work that Daniel Patrick Moynihan did in 1965, on the black family, is an example — along with the critical research of psychologist Judith Wallerstein over several decades on the impact of divorce on children; Barbara Dafoe Whitehead's well - known work on the outcomes of single parenthood for children; Sara McLanahan and Gary Sandefur's seminal book, Growing Up with a Single Parent; and David Blankenhorn's Fatherless America, another lengthy summarization of the bad empirical news about family breakup.
Other writers have described other causes: the lobbying for same - sex marriage, the feminists» push for liberation from marriage duties, their legislative victories in getting states to adopt unilateral divorce, the culture's glorification of single moms, and the financial incentives for illegitimacy and divorce that flow from the welfare, child support, and domestic violence bureaucracies.
In the last two centuries in Europe and America, and within the memory of any middle - aged person, both having children out of wedlock and divorce were relatively rare and subject to strong social censurIn the last two centuries in Europe and America, and within the memory of any middle - aged person, both having children out of wedlock and divorce were relatively rare and subject to strong social censurin Europe and America, and within the memory of any middle - aged person, both having children out of wedlock and divorce were relatively rare and subject to strong social censure.
Among them are the rights to: bullet joint parenting; bullet joint adoption; bullet joint foster care, custody, and visitation (including non-biological parents); bullet status as next - of - kin for hospital visits and medical decisions where one partner is too ill to be competent; bullet joint insurance policies for home, auto and health; bullet dissolution and divorce protections such as community property and child support; bullet immigration and residency for partners from other countries; bullet inheritance automatically in the absence of a will; bullet joint leases with automatic renewal rights in the event one partner dies or leaves the house or apartment; bullet inheritance of jointly - owned real and personal property through the right of survivorship (which avoids the time and expense and taxes in probate); bullet benefits such as annuities, pension plans, Social Security, and Medicare; bullet spousal exemptions to property tax increases upon the death of one partner who is a co-owner of the home; bullet veterans» discounts on medical care, education, and home loans; joint filing of tax returns; bullet joint filing of customs claims when traveling; bullet wrongful death benefits for a surviving partner and children; bullet bereavement or sick leave to care for a partner or child; bullet decision - making power with respect to whether a deceased partner will be cremated or not and where to bury him or her; bullet crime victims» recovery benefits; bullet loss of consortium tort benefits; bullet domestic violence protection orders; bullet judicial protections and evidentiary immunity; bullet and more...
And how about a declaration that, in the event of death or divorce, the Catholic party does not waive the right to pass on the Catholic faith to their children?
When it has come to leadership in the Canadian government, women being favoured over men, 3 % of deaths in the workplace being women, 0.1 % of deaths in military service being women, 90 % of cases in dispute over child custody in divorces being awarded in favour of women.
Mothers currently retain custody of the children in approximately 70 percent of divorces.
In 35 years of practicing family law, I have seldom encountered a spouse who obtained a divorce out of concern for his or her partner or for the sake of their children.
As children living in the aftermath of divorce, we struggle deeply with the inability to forgive the parents that abused us, abandoned us, and alienated us.
Children of divorce perform less well in school, are less likely to graduate and less likely to matriculate into college.
The report went on: «The fact that so many Sharia rulings in Britain relate to cases concerning divorce and custody of children is of particular concern, as women are not equal in Sharia law, and Sharia contains no specific commitment to the best interests of the child that is fundamental to family law in the UK.
In her novels about Cromwell, all of Mantel's formative issues are in play: the plot - driving engine of marital unhappiness; divorce and the impossibility of divorce; ambiguous sexual situations; the desirability but also the powerlessness of childreIn her novels about Cromwell, all of Mantel's formative issues are in play: the plot - driving engine of marital unhappiness; divorce and the impossibility of divorce; ambiguous sexual situations; the desirability but also the powerlessness of childrein play: the plot - driving engine of marital unhappiness; divorce and the impossibility of divorce; ambiguous sexual situations; the desirability but also the powerlessness of children.
For instance, one survey of pastoral care counselors — 62 percent of whom are mainline clergy — found that only 50 percent are more cautious about divorce when children are involved, in contrast to 74 percent of secularly trained family psychiatrists.
In contrast, a fair comparison would have matched up children of same - s3x parents with children of heteros3xual parents who looked otherwise similar — no extra divorces, no extra separations, no extra time in foster care for the kids, said Gary Gates, a researcher at the Williams Inst itute, a s3xual orientation policy think tank at the University of California, Los AngeleIn contrast, a fair comparison would have matched up children of same - s3x parents with children of heteros3xual parents who looked otherwise similar — no extra divorces, no extra separations, no extra time in foster care for the kids, said Gary Gates, a researcher at the Williams Inst itute, a s3xual orientation policy think tank at the University of California, Los Angelein foster care for the kids, said Gary Gates, a researcher at the Williams Inst itute, a s3xual orientation policy think tank at the University of California, Los Angeles.
She did not mention the impact of the dramatic rises in divorce and out - of - wedlock births on children.
In 1960, the overwhelming majority of prime - age white adults (the cohort of 30 to 49 - year - olds that Murray focuses on) in Belmont and Fishtown were married, bore very few children out of wedlock, and rarely divorceIn 1960, the overwhelming majority of prime - age white adults (the cohort of 30 to 49 - year - olds that Murray focuses on) in Belmont and Fishtown were married, bore very few children out of wedlock, and rarely divorcein Belmont and Fishtown were married, bore very few children out of wedlock, and rarely divorced.
Despite a mounting body of research showing that high rates of divorce and out - of - wedlock births pose serious threats to the well - being of children, mainline Protestantism has had remarkably little to say in recent years about the nature, health and prospects of the family.
In the future, fewer people will marry, more people who marry will divorce, more people who many will do so later in life, more people will cohabit, fewer people will have children, more people who have children will do so outside of marriage and more people will want to form informal unions of various kinds and experiment with reproductive technologies outside of either marriage or heterosexual unionIn the future, fewer people will marry, more people who marry will divorce, more people who many will do so later in life, more people will cohabit, fewer people will have children, more people who have children will do so outside of marriage and more people will want to form informal unions of various kinds and experiment with reproductive technologies outside of either marriage or heterosexual unionin life, more people will cohabit, fewer people will have children, more people who have children will do so outside of marriage and more people will want to form informal unions of various kinds and experiment with reproductive technologies outside of either marriage or heterosexual unions.
Through 70 years, Butcher said the couple have had to persevere and also cope with the divorce of three of their children and the changing role of the royal family in the public eye.
Therefore, contemporary increases in the number of divorces, nonmarital births and fatherless children are just new wrinkles on perennial problems of life.
It is not the will of God that children suffer from hunger and malnutrition and grow up in unsanitary slums with lack of proper education, that persons because of the color of their skin are debarred from schools, hospitals, employment, or housing projects; that persons are denied other basic human rights; that personalities and homes are broken through drink and that great numbers die on highways through drunken driving; that marriage vows are often taken lightly and that easy divorces shatter home after home and leave children the pawns of the parents» selfishness.
In 1999, we are no longer reduced to «guessing» whether he was inspired or speaking only as a man: • adultery has lost its moral significance and become commonplace; • chastity has become a symbol of unhealthy development; • contraception in expectation of fornication is taught to children in the schools; • respect between the sexes has been replaced by mutual exploitation and / or competition; • marriage has lost its sacramental nature and its enduring promise; • statistically, divorce is common, teenage pregnancy is widespread, single parent and serially parented families increase, sexual disease is epidemic, intercourse is recreational, abortion is ubiquitouIn 1999, we are no longer reduced to «guessing» whether he was inspired or speaking only as a man: • adultery has lost its moral significance and become commonplace; • chastity has become a symbol of unhealthy development; • contraception in expectation of fornication is taught to children in the schools; • respect between the sexes has been replaced by mutual exploitation and / or competition; • marriage has lost its sacramental nature and its enduring promise; • statistically, divorce is common, teenage pregnancy is widespread, single parent and serially parented families increase, sexual disease is epidemic, intercourse is recreational, abortion is ubiquitouin expectation of fornication is taught to children in the schools; • respect between the sexes has been replaced by mutual exploitation and / or competition; • marriage has lost its sacramental nature and its enduring promise; • statistically, divorce is common, teenage pregnancy is widespread, single parent and serially parented families increase, sexual disease is epidemic, intercourse is recreational, abortion is ubiquitouin the schools; • respect between the sexes has been replaced by mutual exploitation and / or competition; • marriage has lost its sacramental nature and its enduring promise; • statistically, divorce is common, teenage pregnancy is widespread, single parent and serially parented families increase, sexual disease is epidemic, intercourse is recreational, abortion is ubiquitous.
For instance, in Life Without Father, David Popenoe offers stunning evidence of negative outcomes for the growing number of children whose fathers are absent, whether because of divorce or because their parents did not marry.
Mintz does cite one study showing that «serious social, emotional or psychological problems» are 2.5 times more frequent in the long term among children of divorced parents, but the citation is buried in a footnote.
But this part of her argument raises another question: If people's love for their children can motivate them to make heroic efforts to be good parents after divorce, couldn't the same amount of effort be expended to make many of the marriages work in the first place?
She refers to the man in his 40s who divorces his wife because her commitment to church and to gardening and her dislike of tennis make him doubt that she will be a sufficiently amusing partner to cheer his retirement years; a young mother who admits that her husband is her best friend, but who divorces him because she no longer feels very romantic toward him; a woman who marries someone she doesn't especially like because she fears she may never find anyone better and then, after having several children, does find someone more to her liking.
All had been married for at least nine years (rates of divorce peak in the seventh year of marriage), had at least one child and had marriages that both spouses considered happy, lasting and good.
In my case, I was divorced because it was necessary for our physical safety of myself and our only child.
In his book The Evolution of Desire, evolutionary psychologist David Buss notes, «According to a United Nations study of millions of people in forty - five societies, 39 percent of divorces occur when there are no children, 26 percent when there is only a single child, 19 percent where there are two, and less than 3 percent when there are four or more.&raquIn his book The Evolution of Desire, evolutionary psychologist David Buss notes, «According to a United Nations study of millions of people in forty - five societies, 39 percent of divorces occur when there are no children, 26 percent when there is only a single child, 19 percent where there are two, and less than 3 percent when there are four or more.&raquin forty - five societies, 39 percent of divorces occur when there are no children, 26 percent when there is only a single child, 19 percent where there are two, and less than 3 percent when there are four or more.»
We now live in a culture in which about half of all marriages end in divorce; in which nearly half of all children spend part of their childhood in fatherless homes; in which women and men who put their families first are falling behind economically and professionally; in which many of the nation's youngest citizens are starving for parental time and attention, and often for basic material necessities.
In non-western worlds, in 3rd world countries women are still used as slaves, their property of men, women do not have access to contraception, to give birth to children in safe places, they are ganged raped and have no right sometimes even to divorce abusive spouseIn non-western worlds, in 3rd world countries women are still used as slaves, their property of men, women do not have access to contraception, to give birth to children in safe places, they are ganged raped and have no right sometimes even to divorce abusive spousein 3rd world countries women are still used as slaves, their property of men, women do not have access to contraception, to give birth to children in safe places, they are ganged raped and have no right sometimes even to divorce abusive spousein safe places, they are ganged raped and have no right sometimes even to divorce abusive spouses.
In former Communists countries, like Poland in some Churches women are not even allowed to read during mass, forget about altar girls I've only seen 1 church that allowed it, and couples who practice contraception, who are divorced, who have children out of wedlock, priests often deny them the Sacraments especially in small townIn former Communists countries, like Poland in some Churches women are not even allowed to read during mass, forget about altar girls I've only seen 1 church that allowed it, and couples who practice contraception, who are divorced, who have children out of wedlock, priests often deny them the Sacraments especially in small townin some Churches women are not even allowed to read during mass, forget about altar girls I've only seen 1 church that allowed it, and couples who practice contraception, who are divorced, who have children out of wedlock, priests often deny them the Sacraments especially in small townin small towns.
Joe and I actually made a new vow when we signed our divorce papers, «to speak and act in loving ways toward one another and about one another,» for the sake of the children and for our own wholeness, for the rest of our lives.
The Church's concern for her children who are divorced and remarried can not be reduced to the question of receiving the Eucharist, and I am confident that, rooted in truth and in love, the Church will discover the right paths and approaches in constantly new ways.
And finally, for divorced parents I think this book illuminates the inner experience of their child in ways they may not have considered.
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