The kinds of problems that are most commonly seen
in children of divorce include twice as many teenage births, academic and achievement difficulties, acting - out behaviors, and internalizing symptoms such as increased anxiety and depression.
I have not actually noticed higher rates of neurosis or unhappiness
in children of divorce than in children of intact marriages.
Jennifer Schmieding Bjelland, M.S., LCPC, PC, a mental health practitioner in Bozeman, Montana, specializes
in children of divorce and reunification counseling.
Parental alignments and rejection: an empircal study of alienation
in children of divorce.
Parental alignments and rejection: An empirical study of alienation
in children of divorce.
In the children of divorce, the sense of commitment to a lifelong marriage has been undermined.
I like thinking about attachment issues
in the children of divorce and personality disorders in their parents.»
And the turf wars that can result are wrapped up in the loss, anxiety, and confusion common
in children of divorce.
«This work implies that most of the problems we see
in children of divorced parents are due to long - standing psychological problems of the parents, the stresses of poverty and racism, disabilities the children themselves suffer, and so on.»
As such they may represent a severe form of a psychological response common
in the children of divorcing parents and may not deserve to be classified as a distinct syndrome,
However, you meet this test if you can't claim the exemption only because the noncustodial parent can claim the child using the rules described
in Children of divorced or separated parents (or parents who live apart) under Qualifying Child in chapter 3, or referred to in Support Test for Children of Divorced or Separated Parents (or Parents Who Live Apart) under Qualifying Relative in chapter 3.
Not exact matches
And when the couple goes to
divorce, that lack
of rights can stand
in the way
of the nonlegal parent continuing a relationship with the
child.
So at least once a year, or
in the event
of a major change
in your life — such as the birth
of a
child,
divorce, inheritance, retirement, or job change — you should sit down and revisit your investment plan.
In only one respect does her biography differ from that
of the dream girl: She is the
child of divorce.
Consider not just the appalling record
of the twentieth century; consider as well the sullenness
of so many high school students today, the emptiness
of their elders
in college, the despair
of the underclass, the desperate fun - seeking
of the jet set, the
divorce rate, the incidence
of child abuse, and on and on.
The groundbreaking work that Daniel Patrick Moynihan did
in 1965, on the black family, is an example — along with the critical research
of psychologist Judith Wallerstein over several decades on the impact
of divorce on
children; Barbara Dafoe Whitehead's well - known work on the outcomes
of single parenthood for
children; Sara McLanahan and Gary Sandefur's seminal book, Growing Up with a Single Parent; and David Blankenhorn's Fatherless America, another lengthy summarization
of the bad empirical news about family breakup.
Other writers have described other causes: the lobbying for same - sex marriage, the feminists» push for liberation from marriage duties, their legislative victories
in getting states to adopt unilateral
divorce, the culture's glorification
of single moms, and the financial incentives for illegitimacy and
divorce that flow from the welfare,
child support, and domestic violence bureaucracies.
In the last two centuries in Europe and America, and within the memory of any middle - aged person, both having children out of wedlock and divorce were relatively rare and subject to strong social censur
In the last two centuries
in Europe and America, and within the memory of any middle - aged person, both having children out of wedlock and divorce were relatively rare and subject to strong social censur
in Europe and America, and within the memory
of any middle - aged person, both having
children out
of wedlock and
divorce were relatively rare and subject to strong social censure.
Among them are the rights to: bullet joint parenting; bullet joint adoption; bullet joint foster care, custody, and visitation (including non-biological parents); bullet status as next -
of - kin for hospital visits and medical decisions where one partner is too ill to be competent; bullet joint insurance policies for home, auto and health; bullet dissolution and
divorce protections such as community property and
child support; bullet immigration and residency for partners from other countries; bullet inheritance automatically
in the absence
of a will; bullet joint leases with automatic renewal rights
in the event one partner dies or leaves the house or apartment; bullet inheritance
of jointly - owned real and personal property through the right
of survivorship (which avoids the time and expense and taxes
in probate); bullet benefits such as annuities, pension plans, Social Security, and Medicare; bullet spousal exemptions to property tax increases upon the death
of one partner who is a co-owner
of the home; bullet veterans» discounts on medical care, education, and home loans; joint filing
of tax returns; bullet joint filing
of customs claims when traveling; bullet wrongful death benefits for a surviving partner and
children; bullet bereavement or sick leave to care for a partner or
child; bullet decision - making power with respect to whether a deceased partner will be cremated or not and where to bury him or her; bullet crime victims» recovery benefits; bullet loss
of consortium tort benefits; bullet domestic violence protection orders; bullet judicial protections and evidentiary immunity; bullet and more...
And how about a declaration that,
in the event
of death or
divorce, the Catholic party does not waive the right to pass on the Catholic faith to their
children?
When it has come to leadership
in the Canadian government, women being favoured over men, 3 %
of deaths
in the workplace being women, 0.1 %
of deaths
in military service being women, 90 %
of cases
in dispute over
child custody
in divorces being awarded
in favour
of women.
Mothers currently retain custody
of the
children in approximately 70 percent
of divorces.
In 35 years
of practicing family law, I have seldom encountered a spouse who obtained a
divorce out
of concern for his or her partner or for the sake
of their
children.
As
children living
in the aftermath
of divorce, we struggle deeply with the inability to forgive the parents that abused us, abandoned us, and alienated us.
Children of divorce perform less well
in school, are less likely to graduate and less likely to matriculate into college.
The report went on: «The fact that so many Sharia rulings
in Britain relate to cases concerning
divorce and custody
of children is
of particular concern, as women are not equal
in Sharia law, and Sharia contains no specific commitment to the best interests
of the
child that is fundamental to family law
in the UK.
In her novels about Cromwell, all of Mantel's formative issues are in play: the plot - driving engine of marital unhappiness; divorce and the impossibility of divorce; ambiguous sexual situations; the desirability but also the powerlessness of childre
In her novels about Cromwell, all
of Mantel's formative issues are
in play: the plot - driving engine of marital unhappiness; divorce and the impossibility of divorce; ambiguous sexual situations; the desirability but also the powerlessness of childre
in play: the plot - driving engine
of marital unhappiness;
divorce and the impossibility
of divorce; ambiguous sexual situations; the desirability but also the powerlessness
of children.
For instance, one survey
of pastoral care counselors — 62 percent
of whom are mainline clergy — found that only 50 percent are more cautious about
divorce when
children are involved,
in contrast to 74 percent
of secularly trained family psychiatrists.
In contrast, a fair comparison would have matched up children of same - s3x parents with children of heteros3xual parents who looked otherwise similar — no extra divorces, no extra separations, no extra time in foster care for the kids, said Gary Gates, a researcher at the Williams Inst itute, a s3xual orientation policy think tank at the University of California, Los Angele
In contrast, a fair comparison would have matched up
children of same - s3x parents with
children of heteros3xual parents who looked otherwise similar — no extra
divorces, no extra separations, no extra time
in foster care for the kids, said Gary Gates, a researcher at the Williams Inst itute, a s3xual orientation policy think tank at the University of California, Los Angele
in foster care for the kids, said Gary Gates, a researcher at the Williams Inst itute, a s3xual orientation policy think tank at the University
of California, Los Angeles.
She did not mention the impact
of the dramatic rises
in divorce and out -
of - wedlock births on
children.
In 1960, the overwhelming majority of prime - age white adults (the cohort of 30 to 49 - year - olds that Murray focuses on) in Belmont and Fishtown were married, bore very few children out of wedlock, and rarely divorce
In 1960, the overwhelming majority
of prime - age white adults (the cohort
of 30 to 49 - year - olds that Murray focuses on)
in Belmont and Fishtown were married, bore very few children out of wedlock, and rarely divorce
in Belmont and Fishtown were married, bore very few
children out
of wedlock, and rarely
divorced.
Despite a mounting body
of research showing that high rates
of divorce and out -
of - wedlock births pose serious threats to the well - being
of children, mainline Protestantism has had remarkably little to say
in recent years about the nature, health and prospects
of the family.
In the future, fewer people will marry, more people who marry will divorce, more people who many will do so later in life, more people will cohabit, fewer people will have children, more people who have children will do so outside of marriage and more people will want to form informal unions of various kinds and experiment with reproductive technologies outside of either marriage or heterosexual union
In the future, fewer people will marry, more people who marry will
divorce, more people who many will do so later
in life, more people will cohabit, fewer people will have children, more people who have children will do so outside of marriage and more people will want to form informal unions of various kinds and experiment with reproductive technologies outside of either marriage or heterosexual union
in life, more people will cohabit, fewer people will have
children, more people who have
children will do so outside
of marriage and more people will want to form informal unions
of various kinds and experiment with reproductive technologies outside
of either marriage or heterosexual unions.
Through 70 years, Butcher said the couple have had to persevere and also cope with the
divorce of three
of their
children and the changing role
of the royal family
in the public eye.
Therefore, contemporary increases
in the number
of divorces, nonmarital births and fatherless
children are just new wrinkles on perennial problems
of life.
It is not the will
of God that
children suffer from hunger and malnutrition and grow up
in unsanitary slums with lack
of proper education, that persons because
of the color
of their skin are debarred from schools, hospitals, employment, or housing projects; that persons are denied other basic human rights; that personalities and homes are broken through drink and that great numbers die on highways through drunken driving; that marriage vows are often taken lightly and that easy
divorces shatter home after home and leave
children the pawns
of the parents» selfishness.
In 1999, we are no longer reduced to «guessing» whether he was inspired or speaking only as a man: • adultery has lost its moral significance and become commonplace; • chastity has become a symbol of unhealthy development; • contraception in expectation of fornication is taught to children in the schools; • respect between the sexes has been replaced by mutual exploitation and / or competition; • marriage has lost its sacramental nature and its enduring promise; • statistically, divorce is common, teenage pregnancy is widespread, single parent and serially parented families increase, sexual disease is epidemic, intercourse is recreational, abortion is ubiquitou
In 1999, we are no longer reduced to «guessing» whether he was inspired or speaking only as a man: • adultery has lost its moral significance and become commonplace; • chastity has become a symbol
of unhealthy development; • contraception
in expectation of fornication is taught to children in the schools; • respect between the sexes has been replaced by mutual exploitation and / or competition; • marriage has lost its sacramental nature and its enduring promise; • statistically, divorce is common, teenage pregnancy is widespread, single parent and serially parented families increase, sexual disease is epidemic, intercourse is recreational, abortion is ubiquitou
in expectation
of fornication is taught to
children in the schools; • respect between the sexes has been replaced by mutual exploitation and / or competition; • marriage has lost its sacramental nature and its enduring promise; • statistically, divorce is common, teenage pregnancy is widespread, single parent and serially parented families increase, sexual disease is epidemic, intercourse is recreational, abortion is ubiquitou
in the schools; • respect between the sexes has been replaced by mutual exploitation and / or competition; • marriage has lost its sacramental nature and its enduring promise; • statistically,
divorce is common, teenage pregnancy is widespread, single parent and serially parented families increase, sexual disease is epidemic, intercourse is recreational, abortion is ubiquitous.
For instance,
in Life Without Father, David Popenoe offers stunning evidence
of negative outcomes for the growing number
of children whose fathers are absent, whether because
of divorce or because their parents did not marry.
Mintz does cite one study showing that «serious social, emotional or psychological problems» are 2.5 times more frequent
in the long term among
children of divorced parents, but the citation is buried
in a footnote.
But this part
of her argument raises another question: If people's love for their
children can motivate them to make heroic efforts to be good parents after
divorce, couldn't the same amount
of effort be expended to make many
of the marriages work
in the first place?
She refers to the man
in his 40s who
divorces his wife because her commitment to church and to gardening and her dislike
of tennis make him doubt that she will be a sufficiently amusing partner to cheer his retirement years; a young mother who admits that her husband is her best friend, but who
divorces him because she no longer feels very romantic toward him; a woman who marries someone she doesn't especially like because she fears she may never find anyone better and then, after having several
children, does find someone more to her liking.
All had been married for at least nine years (rates
of divorce peak
in the seventh year
of marriage), had at least one
child and had marriages that both spouses considered happy, lasting and good.
In my case, I was
divorced because it was necessary for our physical safety
of myself and our only
child.
In his book The Evolution of Desire, evolutionary psychologist David Buss notes, «According to a United Nations study of millions of people in forty - five societies, 39 percent of divorces occur when there are no children, 26 percent when there is only a single child, 19 percent where there are two, and less than 3 percent when there are four or more.&raqu
In his book The Evolution
of Desire, evolutionary psychologist David Buss notes, «According to a United Nations study
of millions
of people
in forty - five societies, 39 percent of divorces occur when there are no children, 26 percent when there is only a single child, 19 percent where there are two, and less than 3 percent when there are four or more.&raqu
in forty - five societies, 39 percent
of divorces occur when there are no
children, 26 percent when there is only a single
child, 19 percent where there are two, and less than 3 percent when there are four or more.»
We now live
in a culture
in which about half
of all marriages end
in divorce;
in which nearly half
of all
children spend part
of their childhood
in fatherless homes;
in which women and men who put their families first are falling behind economically and professionally;
in which many
of the nation's youngest citizens are starving for parental time and attention, and often for basic material necessities.
In non-western worlds, in 3rd world countries women are still used as slaves, their property of men, women do not have access to contraception, to give birth to children in safe places, they are ganged raped and have no right sometimes even to divorce abusive spouse
In non-western worlds,
in 3rd world countries women are still used as slaves, their property of men, women do not have access to contraception, to give birth to children in safe places, they are ganged raped and have no right sometimes even to divorce abusive spouse
in 3rd world countries women are still used as slaves, their property
of men, women do not have access to contraception, to give birth to
children in safe places, they are ganged raped and have no right sometimes even to divorce abusive spouse
in safe places, they are ganged raped and have no right sometimes even to
divorce abusive spouses.
In former Communists countries, like Poland in some Churches women are not even allowed to read during mass, forget about altar girls I've only seen 1 church that allowed it, and couples who practice contraception, who are divorced, who have children out of wedlock, priests often deny them the Sacraments especially in small town
In former Communists countries, like Poland
in some Churches women are not even allowed to read during mass, forget about altar girls I've only seen 1 church that allowed it, and couples who practice contraception, who are divorced, who have children out of wedlock, priests often deny them the Sacraments especially in small town
in some Churches women are not even allowed to read during mass, forget about altar girls I've only seen 1 church that allowed it, and couples who practice contraception, who are
divorced, who have
children out
of wedlock, priests often deny them the Sacraments especially
in small town
in small towns.
Joe and I actually made a new vow when we signed our
divorce papers, «to speak and act
in loving ways toward one another and about one another,» for the sake
of the
children and for our own wholeness, for the rest
of our lives.
The Church's concern for her
children who are
divorced and remarried can not be reduced to the question
of receiving the Eucharist, and I am confident that, rooted
in truth and
in love, the Church will discover the right paths and approaches
in constantly new ways.
And finally, for
divorced parents I think this book illuminates the inner experience
of their
child in ways they may not have considered.