Ms. Mark - Viverito asserted that male - dominated bodies of government, particularly white male - dominated bodies, tend to elevate white men and perpetuate male predominance
in civil institutions.
That includes their option to participate
in the CIVIL INSTITUTION of marriage.
Not exact matches
He added: «
In the United States, President Trump would like to establish a mafia state, but he can't, because the Constitution, other
institutions, and a vibrant
civil society won't allow it.»
These include: itinerary details; the name of the person or organization paying for the trip; the names of every country the applicant has visited
in the past 10 years (99 for me); the applicant's current and two previous places of work; every educational
institution the applicant has attended; all the professional,
civil, and charity organizations of which the applicant is a member or with which he has «cooperated»; the names of all the applicant's relatives
in Russia; the details of any training
in firearms, explosives, nuclear weapons, and «biological and chemical substances» (which arguably would include everything from acidophilus yogurt to Drano); and details of the applicant's military service, including rank and occupation.
In short, Canada's staggeringly powerful oil industry wants «oversight» (their word) of political, civil service, and regulatory institutions in both the Alberta and federal government
In short, Canada's staggeringly powerful oil industry wants «oversight» (their word) of political,
civil service, and regulatory
institutions in both the Alberta and federal government
in both the Alberta and federal governments.
Unfortunately, entrenched centralized
institutions from politics, business and
civil society, have little interest
in truly deconstructing their business models to withstand the trust age.
The Basque militant group ETA is announcing that it has «completely dissolved all its structures,»
in a letter sent to Basque
institutions and
civil society groups.
Leaving aside the manifold ways
in which stay - at - home moms are utterly crucial to their families (some of which — to be sure — can be replaced, however imperfectly, with paid labor of one sort or another), there is this: could the many
institutions of our
civil society continue to function without the tireless efforts of women who don't regularly participate
in the working world?
He is a convinced and convincing proponent of classical liberalism, which means he is today what is called a conservative, and is especially effective
in urging that we recover the role of the
institutions of
civil society» most importantly the family»
in constructing a democracy less troubling to the common good.
According to the Kerner Commission's analysis, racist white America was similarly bereft of moral resources, such that government, rather than the
institutions of
civil society that had been so central to the classic
civil - rights movement, had to become the principal agent of enforced social change
in order to deal with the crisis of an America «moving toward two societies... separate and unequal.»
But efforts to defend and strengthen this bedrock
institution ultimately depend on how marriage is understood, articulated, and practiced
in civil society... Continue Reading»
It is for these reasons that civilised states,
in recognising the foundational place of the family, have made the public, life - long commitment of marriage as a
civil institution.
But some religiously orthodox wedding vendors are finding themselves compelled by the
civil authorities to affirm an answer to that question that violates their religious convictions on the subject, and some religious
institutions — from universities to social service agencies to private companies owned by orthodox believers — are finding themselves forced to take part
in the enactment and enforcement of a moral code they are obliged to reject.
This means we need to see that we are defending more than religious liberty: We are defending the very idea that our government exists to protect the space
in which various
institutions of
civil society do the work that enables Americans to thrive, and we are defending the proposition that this work involves moral formation and not just liberation from constraint.
Even apart from the Papacy, although
in practice that separation was not made, the Church
in the West remained the most stable
institution in an age of disorder when
civil authorities came and went and violence was rampant.
Yet even as conservatives
in the last two decades have made notable strides
in access to influential cultural
institutions in entertainment and the media, the influence of
civil society and nonpolitical leaders on public opinion is still underappreciated.
First published
in 1994, this updated version is a welcome guide to the ways
in which the ACLU's constituting mission of protecting
civil liberties has frequently degenerated into an ideological crusade against cultural
institutions and habits essential to a genuinely free society.
In contrast to suburbia, the traditional city is a complex
institution designed to address and transform the unpleasant aspects of human life by means of community, culture and
civil society.
Current enthusiasm for
civil society is usually traced to the arguments of Vaclav Havel, the Czech president, and others who posited the claims of
civil society against the totalitarian claims of communism, and, earlier than that, to the To Empower People manifesto authored by Peter Berger and myself
in order to lift up the crucial role of non-governmental «mediating
institutions»
in public policy.
I suspect that it would strengthen both the
civil and the religious aspects of marriage — preserving the tension inherent
in what is a hybrid state / religious
institution without resolving things too definitively towards either side.
It would be more accurate to say certain ideas found institutional roots
in the Protestant soil of America that they did not find
in Catholic Mexico, and these
institutions — not just the ideas — were also necessary for a
civil religion.
Back
in 1975 when Peter Berger and I wrote To Empower People, the little book that is credited (or blamed) for launching the now widespread interest
in the role of «mediating
institutions»
in civil society, we proposed a «minimal proposition» and a «maximal proposition.»
In this essay I have argued for greater legal attention to the spontaneous
institutions of
civil society.
Surrounded by such places, and steeped
in the principles of Catholic social teaching, the participants of the Seminar grapple with the monumental questions of our day: How, after a half - century of degradation, can the
institution of the family, the bedrock of
civil society, possibly bear the weight it must bear if freedom is to serve the common good?
It can also be argued that there are class interests involved
in this: the new class staffs the welfare - state and
civil - rights
institutions, the major putative beneficiaries of which are the racial minorities of America.
A similar invasion of
civil rights is implicit
in the initiative to require doctors to report to the Department of Health persons infected with the AIDS virus, and
in the proposed restrictions that would prohibit any family planning
institution receiving federal funds from informing clients of the availability of abortion services.
Ninety per cent of the presidents of colleges before the
Civil War were ordained ministers.42
In the post-War period these men were rapidly replaced, especially in the larger and more influential institutions, by members of other profession
In the post-War period these men were rapidly replaced, especially
in the larger and more influential institutions, by members of other profession
in the larger and more influential
institutions, by members of other professions.
Evangelical Protestant
institutions partook to a much lesser degree
in either the academic enhancement or the secularization of their mainstream cousins during the period between the
Civil War and World War I.
If
civil government is a divine
institution, then God perforce authorizes government officials to use violence or the threat of violence
in certain situations.
Since this unconditioned love is impossible of practice
in a world where unredeemed sinfulness must be considered the general characteristic, common
civil society and its individual members as well as
institutions like the family, the economic order, nationality and the State necessary for the preservation of humanity are to be ordered according to the Moral Law inherent
in their nature.
In the Protestant tradition sin has perverted the moral law of creation more radically and therefore takes a more pragmatic approach to the laws needed in different historical situations for the preservation of civil society, its individual members and its basic institution
In the Protestant tradition sin has perverted the moral law of creation more radically and therefore takes a more pragmatic approach to the laws needed
in different historical situations for the preservation of civil society, its individual members and its basic institution
in different historical situations for the preservation of
civil society, its individual members and its basic
institutions.
Though Whitehead sees the church as one of several
civil institutions that could strengthen families, she is not much interested
in the church's potential role as a source of ethical reflection and public - policy recommendations.
The question then arises as to what
civil religious implications there may be
in the role played by legal
institutions in religiously
In 1965, the year Congress passed the historic civil rights legislation, black representation in these elite institutions was ZER
In 1965, the year Congress passed the historic
civil rights legislation, black representation
in these elite institutions was ZER
in these elite
institutions was ZERO.
And I wish especially to emphasize that
in the framework of
civil unions already
in place
in France, there is no reason that our concern for protecting partners would cause us to put
in question the
institution of marriage
in the radical way implied by the authorization of homosexual marriage.
If one thinks of synonyms for «
civil religion» — for example, belief
in the good intentions of one's nation, optimism about the future of that nation, faith
in the legitimacy of its historic
institutions, conviction that its errors can and will be corrected — then it is obvious that many events could and did trivialize the American
civil religion.
His unqualified gratification «that the tax bill passed by Congress includes an excise tax on investment income earned by super-sized university endowments» dangerously downplays the important role played by nongovernmental
institutions in a pluralist
civil society.
In an action that seems very ahead of its time for any institution, the case was reported to the civil authorities in 1973 though these did not bring it to cour
In an action that seems very ahead of its time for any
institution, the case was reported to the
civil authorities
in 1973 though these did not bring it to cour
in 1973 though these did not bring it to court.
The Consumer Goods Forum key contributor to event that brought together leaders
in business, international
institutions, academia, faiths, the media and
civil society Roundtable had strong endorsement from the Vatican,...
Champions 12.3, a coalition of 30 CEOs, government ministers, executives of research
institutions, farmer organisations and
civil society groups, was launched at the World Economic Forum
in Davos and aims to accelerate progress toward meeting target 12.3 of the UN's Sustainable Development Goals (SDG), which seeks to halve per capita food waste by 2030.
On Wednesday at the World Economic Forum
in Davos, 30 CEOs, government ministers, global
institution executives, and
civil society leaders announced the launch of the latest full - scale attack on global food waste: an all - sector collaboration aimed at increasing political and social momentum to achieve Target 12.3 of the UN Sustainable Development Goals (SDGs).
Non-discrimination Statement:
In accordance with Federal civil rights law and U.S. Department of Agriculture (USDA) civil rights regulations and policies, the USDA, its Agencies, offices, and employees, and institutions participating in or administering USDA programs are prohibited from discriminating based on race, color, national origin, sex, disability, age, or reprisal or retaliation for prior civil rights activity in any program or activity conducted or funded by USD
In accordance with Federal
civil rights law and U.S. Department of Agriculture (USDA)
civil rights regulations and policies, the USDA, its Agencies, offices, and employees, and
institutions participating
in or administering USDA programs are prohibited from discriminating based on race, color, national origin, sex, disability, age, or reprisal or retaliation for prior civil rights activity in any program or activity conducted or funded by USD
in or administering USDA programs are prohibited from discriminating based on race, color, national origin, sex, disability, age, or reprisal or retaliation for prior
civil rights activity
in any program or activity conducted or funded by USD
in any program or activity conducted or funded by USDA.
The Commission could further this goal by three means: conducting and publishing research into what initiatives are successful at increasing political participation; advising public bodies and
institutions regarding how to better democratise their functioning; and critically, by providing resources and capacity - building to facilitate local,
civil society - led initiatives that aim to increase broad - based levels of participation or deliberation
in political decision - making.
For some time, a growing disenchantment with neoliberalism among the 99 % has failed to be reflected
in the
institutions of
civil society.
But the government
in Kiev needs meaningful help from Brussels to restructure its debts, to prevent oligarchs from washing money
in Western banks, to protect poor citizens from the harsh implications of reforms, and to enhance the rule of law and
institutions of
civil society.
The dialogue that ensued engaged the authors with a series of questions surrounding the book's central thesis: despite the real progress
in racial equality achieved by the 1960s
civil rights legislation, the United States political
institution has been caught
in between two modes of conceptualizing, and enacting policy, about race — both of which have failed to close the tremendous gap
in racial disparities
in social and economic welfare that are a legacy of American history.
To bridge the divide between communities and politics places a special responsibility on political parties - they could be grounded
in both community (and
civil society) and
institutions of authority.
We must come together
in a new partnership with our faith - based
institutions,
civil society, businesses and government to create a powerful locomotive for transformation so that our President's coordinated program of economic and social development policies will create «an optimistic, self - confident and prosperous nation through the creative exploitation of our human and natural resources and operating within a democratic, open and fair society
in which mutual trust and economic opportunities exist for all.»
However, more reporting is no panacea to counter corruption and hold public officials to account, domestic
institutions and
civil society need to be robust
in order to effectively use this information to force governments to allocate revenues for development.
Imaginary religious arguments, like those used by the sentencing judge
in Loving, should not be used to bar faithful couples, of whatever race or gender, from the same
civil institution of marriage that the majority enjoy.