Sentences with phrase «in classical tradition»

Iranian - born artist Shiva Jlayer will display charcoal and ink portraits are steeped in classical tradition.

A memento mori, perhaps, in the classical tradition.

While rooting herself in the classical tradition, Barkat also takes inspiration from movements in Modern art, namely Cubism and Abstract Expressionism.

Davis sees these newest pieces as being «rooted in the classical tradition of abstraction and the response to music in the art making process» just as the first ventures into abstraction in the early 20th century were reactions to the music of their day.

«7 While the challenge of classicism may be to fit feeling into pre-existing forms, Hodgkin, as a Modernist working in the classical tradition, goes one step further.

In the classical tradition of literary excellence, these poems are reminiscent of many faerie tales of long ago.

BMW's fresh interpretation of the BMW 2002 adopts the form of a compact sports coupe in the classical tradition of BMW Hommage cars.

Washington Latin Public Charter School is an eight - year college preparatory school which provides students in the nation's capital with a rich and comprehensive academic program in the classical tradition.

Rousseau's ideas about the common good and citizenship place him in a classical tradition of republican thought that was mostly hostile to commerce and commercial society.

Survey research in particular, through the work of Gerhard Lenski, Joseph Fichter, Charles Glock, Rodney Stark, and others, was beginning to shape the ways in which sociologists thought about religion, on the one hand, while on the other hand Parsonian theories, speculative and comparative work in the classical tradition, and some of the newer perspectives of phenomenology posed challenges to empirical positivism.

In the classical tradition of Aristotle and Aquinas prime matter, the principle of individuality conjoined to form, is identified as non-being.

Rather they are in the classical tradition of the fundamental reformulations of the Christian faith, just like Augustine, Luther or Schleiermacher.»

Thus the first principle of providence is the conquest of the passingness of time and the continual creation and recreation of each creature through the creative power of God: or, as it was put in the classical tradition, the first element of providence is the preservation of the creature over.

In the present atmosphere of open - ended dialogue, sermons in the classical tradition will less and less be accepted.

Order is certainly a pervasive and important issue in the classical tradition of metaphysics, and Kuntz might seem to be on firmer ground in suggesting the centrality of this issue in Whitehead's thought (e.g., ANW, pp. 2, 92).

The state of metaphysical discussion would be healthier if Whiteheadians became equally as effective at raising internal criticisms of recent work in the classical tradition.

In Rhetoric and Biblical Interpretation they recommend that the definition of rhetoric be broadened to its fullest range in the classical tradition, namely as «the means by which a text establishes and manages it relationship to its audience in order to achieve a particular effect.»

In contrast to Frank Gehry, whose style of architecture can mostly be characterized as dissonant blobism, the designs highlighted by the NCAS are grounded in the classical tradition and feature familiar tropes like pedestals, arches, and vases.

Not exact matches

Within the classical liberal tradition, there is desire for a political system to respect the right to live free from physical force, for a government of limited function in the protection of rights, and for powers to be exercised in accordance with laws objective and universal.

They mis - underestimate the god in whom they disbelieve, thinking their imagined deity the God of classical religious and philosophical tradition.

The MORAL LIFE AND THE CLASSICAL TRADITION SEMINAR is a week - long program for advanced high school students interested in the origins of Western moral thought and its influence on Christian ethics.

Moloney invokes the authority of the classical Christian tradition in opposing the cardinal's exaltation of mercy over justice as God's fundamental attribute.

One place to see easily the variety of theological norms coming into play is in Wesley's Plain Account of Christian Perfection, perhaps both the key text for those who wished to sustain continuity with the spiritual experience of classical Wesleyanism and a source of much controversy with outsiders who found the key doctrine of the Wesleyan tradition offensive.

In this it differs from classical Reformation theology, and we have already hinted that the difference may be seen in the different attitude that is taken in the Wesleyan tradition toward reasoIn this it differs from classical Reformation theology, and we have already hinted that the difference may be seen in the different attitude that is taken in the Wesleyan tradition toward reasoin the different attitude that is taken in the Wesleyan tradition toward reasoin the Wesleyan tradition toward reason.

Moral Life and the Classical Tradition: for rising high school juniors and seniors, with readings in Plato and Aristotle, and discussion of contemporary moral issues from a Judeo - Christian perspective.

Evangelicalism, in this paradigm, is now no longer a distinct theological tradition (i.e., «Reformation Christianity,» though it tends to be dominated by a «Reformed» articulation of Christian faith) or a particular piety and ethos (as it tended to be in classical evangelicalism) but has become a theological position staked out between conservative neo-orthodoxy and fundamentalism on a spectrum from left to right that is defined essentially by degrees of accommodation to modernity.

(I) The neo-evangelical tradition has its roots in the fundamentalist effort to preserve intact the structure of classical post Reformation Protestant orthodoxy (indeed, it is here that the doctrine of inerrancy received its classical expression).

In our struggle for a new global order we need to mobilize the superior resources of all religious traditions, not only the classical religions, but the primal religious traditions as well.

We are trying to grasp the meaning of love in the Christian faith in responsible relationship to the scripture, to the classical tradition, and to a contemporary scientific and rational understanding of our existence.46

In contrast to the classical tradition, he declares that truth is not found in the unchanging essences lying behind the flow of time, but is essentially historical and ultimately eschatologicaIn contrast to the classical tradition, he declares that truth is not found in the unchanging essences lying behind the flow of time, but is essentially historical and ultimately eschatologicain the unchanging essences lying behind the flow of time, but is essentially historical and ultimately eschatological.

With this in mind Christians rightly turn to biblical authors who go beyond stewardship to stress a just treatment of animals; to Orthodox traditions with their emphases on a sacramental understanding of nature; and to classical, Western writers such as Irenacus, the later Augustine, Francis of Assisi, and the Rhineland mystics who stress the value of creation as a whole.

I believe that these indicators will support my general thesis, which is that the African - American conception of God as God of the oppressed is far more in accord with Hartshorne's vision of God than with those classical Western theologies which are affiliated with denominations and traditions from which African - American congregations have sought to liberate themselves.

Black theology's rootage in the tradition of that other great protest, schism, and reformation which produced the racially separate African - American congregations determines that it is not at all committed to that predominantly white - Western theological tradition which Hartshorne calls «classical theism.»

If you wonder why I am so severe with the theological tradition, as well as with the classical scientific scheme, I reply: our terrible human difficulties in this century suggest that our religious and ethical traditions are inadequate to our formidable tasks in a fast changing and dangerous technological world.

But they need to be understood if the recovery of the classical tradition now underway in sacred and secular art alike is to be fully realized.

No formal idiom can do greater justice than the classical to a religious tradition, and a liturgy, grounded in the distinction between the contingent and the typical.

During the Renaissance, the Catholic Church served as the most important institutional incubator of the classical tradition in architecture and its allied arts.

Whereas Childs is a Presbyterian committed to reformulating the classical Calvinist doctrine of sola scriptura in response to the challenge of historical criticism, Barr's more modernistic position, as we have seen, awards a much smaller role to the Bible in the ascertainment of truth and a large role to post-biblical tradition, which he often sees as a corrective and an improvement over the Bible.

From the perspective of classical Christian theology, Altizer's views can only appear nonsensical, but his understanding of God differed in fundamental ways from that tradition.

But there was another tradition of political thought also beginning to seep into the American colonies in the early 18th century, one related to Calvinist theology and classical philosophy in curious patterns of attraction and repulsion.

Many people try to solve this basic, problem by simply condemning the typical products of the scientific age and by reasserting the values of the past — that is, by a resolute renunciation of modernity in favor of the «classical» tradition.

This development is reflected in the popular reverence for the inner - directedness described by David Riesman in The Lonely Crowd; such inner - directedness, in which self - understanding is what matters most, is shaped without benefit of the knowledge of classical traditions.

In his article «Analysis and Cultural Lag in Philosophy» (1), Hartshorne notes that Whitehead is one of few modem philosophers, particularly in the Anglo - Saxon tradition, who have taken seriously and even adopted many tenets of classical philosophIn his article «Analysis and Cultural Lag in Philosophy» (1), Hartshorne notes that Whitehead is one of few modem philosophers, particularly in the Anglo - Saxon tradition, who have taken seriously and even adopted many tenets of classical philosophin Philosophy» (1), Hartshorne notes that Whitehead is one of few modem philosophers, particularly in the Anglo - Saxon tradition, who have taken seriously and even adopted many tenets of classical philosophin the Anglo - Saxon tradition, who have taken seriously and even adopted many tenets of classical philosophy.

In contrast both to classical market economics and to Marxism, modern economics within the tradition of liberal learning recognizes the two freedoms that are proper to economic inquiry.

Both Stokes and Cousins hold that the tradition of a dynamic deity is much stronger in classical theology than is generally supposed.

Participants in this retreat will take up philosophical, theological, and literary texts from antiquity and the classical Christian and Jewish traditions to explore the nature of love and friendship as well as their relation to transcendence, faith, beauty, marriage, and reason.

I would also be inclined to give greater emphasis to the more «classical» roots of modern fundamentalism in the post-Reformation traditions of both Reformed and Lutheran scholasticism and perhaps be willing to suggest that the line is not so totally devoid of theological insight as Barr seems to indicate.

Moral Life and the Classical Tradition (Women: June 19 — 25, 2016; Men: June 26 — July 2, 2016) is a seminar for rising high school juniors and seniors interested in the ancient philosophical tradition and its influence in the Christian moTradition (Women: June 19 — 25, 2016; Men: June 26 — July 2, 2016) is a seminar for rising high school juniors and seniors interested in the ancient philosophical tradition and its influence in the Christian motradition and its influence in the Christian moral life.

In fact the classical theological and philosophical tradition of Christendom has always known this, and repeated it again and again, often at the cost of severe intellectual exertions.

Returning to the scene at First Church, Newton, we might note that the homily on suffering and hope is based on the lectionary and set in the flow of a classical liturgy with attendant paraments and garb, all departures from the informalities of First Church's free - church tradition.