Currently his work is included
in Classless Society, on view at the Francis Young Tang Teaching Museum and Art Gallery at Skidmore College in Saratoga, New York.
In fact Marx would say that just as selfishness is natural in class - society, love will be natural
in classless society.
Not exact matches
In a BBC interview in 1958, Eliot concluded that «when one considers the classless society, even so far as it has adumbrated itself in the present situation of the world — its mediocrity, its reduction of human beings to the mass... the reduction which Plato foresaw, the reduction to a mass ready to be controlled, manipulated, by a dictator or an oligarchy: observing all those things one is emotionally disposed toward a class society.&raqu
In a BBC interview
in 1958, Eliot concluded that «when one considers the classless society, even so far as it has adumbrated itself in the present situation of the world — its mediocrity, its reduction of human beings to the mass... the reduction which Plato foresaw, the reduction to a mass ready to be controlled, manipulated, by a dictator or an oligarchy: observing all those things one is emotionally disposed toward a class society.&raqu
in 1958, Eliot concluded that «when one considers the
classless society, even so far as it has adumbrated itself
in the present situation of the world — its mediocrity, its reduction of human beings to the mass... the reduction which Plato foresaw, the reduction to a mass ready to be controlled, manipulated, by a dictator or an oligarchy: observing all those things one is emotionally disposed toward a class society.&raqu
in the present situation of the world — its mediocrity, its reduction of human beings to the mass... the reduction which Plato foresaw, the reduction to a mass ready to be controlled, manipulated, by a dictator or an oligarchy: observing all those things one is emotionally disposed toward a class
society.»
He clearly sees a role for Marxism, which, he thinks, has enriched the myth of Golden Age found
in many religious traditions by working towards building a
classless society.
One is a lack of belief
in gods, the other is an economic and social ideology that promotes a
classless society based on public ownership of the means of production.
In sum: for Marx, consciousness, subjectivity, ideal aims (e.g., the
classless society) are fully as important as are the persuasive agencies for Whitehead and, vice versa, for Whitehead the senseless agencies are fully as important as are the economic conditions for Marx.
The socialist vision of a
classless, stateless
society is also
in the tradition of the apocalyptic vision of the prophets of Judaism.
Although Marxist theory teaches the establishment of a
classless society through the expropriation of the bourgeoisie and the dictatorship of the proletariat,
in actual practice the self - styled «Peoples» Democracies» contain well - defined new classes.
It is being recognized a little more readily today by at least some Marxists and some Christians, that the Communist concern for the welfare of the whole human
society, including
in particular that of the worker, and the Communist hope for a renewed world with a
classless society, find their roots
in the Judeo - Christian heritage, and especially the new - world - hope of the prophets of Israel.
Are we a
classless society, and if so,
in what sense or senses?
Hitler promised the thousand year Reich, the Marxists believe
in the inevitability of the
classless society, Democrats proclaim the century of the common man.
As
in the case of the Marxist vision of a
classless society, if its coming is inevitable, why must we work for it?
He specifies several different «ways of being inactive»: the inactivity of «the conservative believer
in things as they are,» the inactivity of «the pessimist who watches a world go to pieces,» and the inactivity of the communists who see current struggles as convolutions preceding the ultimate establishment of a
classless society.
In the United States and Canada we live with the myth of the «
classless society.»
Love is not realizable until the social alienation of human beings
in a class
society is overcome and
classless society emerges, for which, of course, the ethics of power - politics of class - struggle with its denials of love is to be followed.
Love is not realizable until the social alienation of human beings
in class -
society is overcome and
classless society emerges, for which of course the ethics of power - politics of class - struggle with its denials of love is to be followed.
2) One of the oldest ambitions of the Labour movement is the
classless society (or at least a
society in which there is a less immediate division between people of different socio - economic backgrounds).
Adding to the requirement of a stateless and
classless society -
in order to have communism, you must also abolish value itself.
For Crosland, writing
in the midst of postwar prosperity, the seemingly reachable goal was a
classless society.
They see the notion of a
classless society in which all are equal is fundamentally broken as a concept.
This process will inevitably lead, according to Marx, to the final revolution, where the oppressed class
in all history (workers, farmers, etc. the proletariat) will overthrow the ruling class, implement the dictatorship of the proletariat and gradually abolish class inequities, leading to a
classless society.
There will be a type of law, there will not be much more freedom than there exists under capitalism, unlike what will be the case
in communism - the stateless,
classless society.
In a step towards a dreamy
classless society perhaps, and another towards greater transparency, the Cabinet Office today published its report on social mobility.
This led to an explosion
in wealth & living standards, which got shared» round pretty equally for the next few decades — thereby cementing the myth of a
classless society, the idea all Americans are middle class.
Constant, OriëntSector (1959), (metal, ink on Perspex and oil paint on wood): Motivated by the utopian notion that World War II had ushered
in a new era
in which the automation of all production would bring about a stable,
classless society, Dutch artist Constant began a two - decade - long project to devise an appropriately progressive architecture and urban planning practice.
His work has been included
in exhibitions such as the Tang Museum's «
Classless Society,» (Saratoga Springs, NY).