This approach, which one finds both in liberal mainline churches and
in conservative evangelical ones, owes a great deal to the liberal Protestant theology of Friedrich Schleiermacher.
We have many pastors who were trained
in conservative evangelical seminaries and many congregants that are pro-war, etc..
As I mentioned in the last post, those of us raised
in the conservative evangelical subculture during the apologetics movement of the 80s and 90s grew up with the charge to «always be ready to give an answer» in defense of the Christian faith.
Indeed, growing up
in the conservative evangelical subculture, I was pretty convinced that if I could just read enough books, I could get closer to understanding God.
We know that
some in the conservative evangelical community have used this convergence to discredit those who have been engaged in fresh thinking.
Even though it won't be released until June of 2010, my first book — a spiritual memoir about growing up
in the conservative evangelical subculture only to question my faith as a young adult — is really starting to come to life.
For those (like me) who grew up
in conservative evangelical culture, Chick Tracts are instantly recognizable: the dark, apocalyptic artwork; the obscure human caricatures that somehow resemble everybody and nobody.
This past Sunday, I did something generally considered verboten
in conservative evangelical circles.
In the past, the Reformed paradigm reigned supreme
in conservative evangelical thinking, with various versions of Augustinian - Calvinist thought dominating.
And yet, as the years went by, I soon learned that to be a woman
in the conservative evangelical subculture is to never quite understand your place in this world.
In conservative evangelical circles, whether in the Anglican Communion or in churches of a «reformed» type, the recovery of this normative worship in eucharistic observance has not always been achieved, although there are many signs which point toward a growing awareness of its importance and centrality.
Clive Staples would approve of your swan, version two, a version unknown to the good folks
in the conservative evangelical denomination I attended as a child.
He cites the Welsh chapel he grew up in as an example: «In common with many Welsh Presbyterian churches, it was rooted
in the conservative evangelical theology of the 18th century revivals.
But having grown up
in the conservative evangelical subculture, I've been taught my whole life that being gay is a sin... or at least that having gay sex is a sin.
«But in the past several years, a new current has arisen
in conservative evangelical thought: A small but significant number of theologians, psychologists, and other conservative Christians are beginning to develop moral arguments that it's possible to affirm same - sex relationships not in spite of orthodox theology, but within it.
Like a lot of twenty - somethings who grew up
in the conservative evangelical subculture, I've been increasingly drawn to the emerging church movement.
Having grown up
in the conservative evangelical subculture that cast salvation as little more than a ticket out of hell that you cash in on Judgment Day, I've personally been enthralled and challenged by the emerging church's perspective on the Kingdom of God.
The purpose of my project was to unpack and explore the phrase «biblical womanhood» — mostly because, as a woman, the Bible's instructions and stories regarding womanhood have always intrigued me, but also because the phrase «biblical womanhood» is often invoked
in the conservative evangelical culture to explain why women should be discouraged from working outside the home and forbidden from assuming leadership positions in the church.
Many of the antigambling groups are based
in conservative evangelical churches.
Not exact matches
In recent months, those voters have consolidated their support behind another freshman senator, Texas» Ted Cruz, whose own belief and rhetoric more closely aligns with the state's
conservative strain of
evangelical Christianity.
The leader of the
conservative evangelical organization Family Research Council said that
evangelicals were happy to give President Donald Trump a «do - over» after a previously unpublished 2011 interview with adult film actress Stormy Daniels revealed that she may have been paid to remain silent about an extramarital affair with Trump
in 2006.
One example of
conservative Protestantism's new focus on expressive interpersonal relations, Wilcox notes, is that Fuller Theological Seminary, a leading training ground for
evangelical ministers, established a psychology department
in 1965.
A handful of prominent
evangelical activists are defending their decision to attend television host Glenn Beck's
conservative rally
in Washington this weekend after some Christians complained that
evangelicals shouldn't be partnering with Beck because of his Mormon faith.
Brannon Howse, a
conservative writer and founder of Worldview Weekend, which organizes Christian conferences, criticized
evangelical participation
in that event
in a column this week.
Maybe because
in contrast to the
conservative evangelicals, there is not the massive media industry operating vast television and radio broadcast networks and commercial marketing programs operating under the guise of «ministries.»
It sounds rather
evangelical, though Avakian is, as you may have guessed, a leftist, and
in fact the leader of the Revolutionary Communist Party» which seems, if we understand Revolution, the broadsheet on whose back page that quote appears, to think Mao too
conservative.
In light of the last few weeks, the American conservative evangelical movement as a whole has been exposed as theologically thin in its doctrine and historically eccentric in its prioritie
In light of the last few weeks, the American
conservative evangelical movement as a whole has been exposed as theologically thin
in its doctrine and historically eccentric in its prioritie
in its doctrine and historically eccentric
in its prioritie
in its priorities.
Conservative Christianity
in America, both
evangelical and Catholic, faces a....
The two major U.S. Lutheran church bodies are the
conservative Lutheran Church - Missouri Synod (LCMS) and the mainstream
Evangelical Lutheran Church
in America (ELCA).
It turns out that culturally
conservative Protestants
in Brazil (mostly Pentecostals, I suspect, though the author of this article calls them
evangelicals) have forced the newly elected president, Catholic (and former Marxist guerilla) Dilma Rousseff, to move sharply rightward
in her positions on....
Before the 1970s,
evangelicals voted as often for Democrats as for Republicans, but
in the wake of the Civil Rights movement
in the 1960s, a Supreme Court decision ending prayer
in public schools, and the legalisation of abortion
in 1973, the Republican Party recognised an opportunity to build a new coalition of Christian
conservatives upset with the cultural changes sweeping the country.
I believe that his current political stances are not generally based on his own personal Mormon beliefs, but on a desire to please other powerful religious groups
in the Republican part, namely
conservative evangelical Christians.
Grey and the
conservatives agree
in their insistence on «no expansion of gambling,» although the
evangelicals are against it on moral grounds while Grey's opposition is based on «quality of life.»
What has been happening
in Bloomington, it seems to me, is part of a pattern occurring throughout much of that segment of Christendom that uses the labels «
conservative» or «
evangelical.»
A bright young student raised
in a tradition of
conservative Evangelical pietism, Mouw recalls that his pastors «often viewed the intellectual life against the background of a cosmic spiritual battle
in which the human intellect, especially as it aligns itself with the cause of the academy, is inevitably on the wrong side of the struggle.»
«So at this point, traditional Mormons,
evangelical Protestants and
conservative Catholics have more
in common with one another politically than they do with the more liberal elements within their respective churches.»
In some ways, Flanders is the embodiment of
evangelical cultural stereotypes: He's extremely morally
conservative, constantly references his faith, has a seemingly perfect family, is prone to cringe - inducing clichéd sayings and is a fixture at the local church.
First, our recent dive into parenthood has made me exceedingly glad we ditched the strict gender roles promoted by
conservative evangelical culture
in favor of a relationship characterized by mutuality and flexibility.
Rather, the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, and self - control - qualities that can be found
in all types of communities be they
conservative or liberal,
evangelical or Mainline Protestant, big or small.
I myself am a survivor of multiple incidents of spiritual abuse by leaders
in a range of
evangelical, moderate,
conservative, and fundamentalist churches and parachurch settings over the past 40 years.
By almost every standard for measuring such things the
Evangelical Lutheran Church
in America stands on the
conservative side of mainline Protestantism.
In the case of the Emergent movement, I wonder if some of the additional cognitive dissonance comes from it moving away from Young Leaders, which (in my understanding) was primarily a group that was evangelical and relatively conservative theologically, and moving toward progressive Emergentis
In the case of the Emergent movement, I wonder if some of the additional cognitive dissonance comes from it moving away from Young Leaders, which (
in my understanding) was primarily a group that was evangelical and relatively conservative theologically, and moving toward progressive Emergentis
in my understanding) was primarily a group that was
evangelical and relatively
conservative theologically, and moving toward progressive Emergentism.
Ever since her story was featured
in Christianity Today nearly a year ago, Butterfield has become something of a celebrity within the
conservative evangelical world, and every time I'm
in conversation with someone about the potential dangers of «conversion therapy» (which seeks to change a person's sexual orientation through counseling and prayer), her name invariably comes up.
Nearly half of
evangelical voters go for one guy — the most rabid
conservative in the bunch — despite the fact that he is highly unelectable by every reasonable measure.
The mood here
in Dayton is somber, and I detect a curious mixture of resignation and desperation among
conservative evangelicals.
As Barack Obama continues to widen his lead
in the polls,
conservative evangelicals seem to have rediscovered an affinity for biblical accounts of the Babylonian Captivity.
American
Evangelicals, at least
conservative Evangelicals, may genuinely admire the Russian Orthodox Church, and Putin too, for refusing to give
in to the new progressive ascendancy.
Contrary to what
conservative evangelicals seem to think, Christians live quite comfortably here
in America — whether we have a Democrat
in office or a Republican.
For years I struggled with the idea that
conservative evangelical Christians had a monopoly on truth and that everyone else
in the world faced likely damnation.
I think that
in this way, the emerging church is seeking to correct what has been a bit of an over-emphasis on apologetics and doctrine within the
conservative evangelical community
in recent years.