Sentences with phrase «in contemporary approaches»

In these contemporary approaches to impressionistic paintings, Marshall uses fine Japanese tissue paper to create an opaque layered image where the viewer sees through one layer and into another.

It aims to train young and mid-career practitioners in contemporary approaches to coastal and ocean management, with an emphasis on the moral, ethical and legal values in Ocean Governance (equity and peaceful uses of the ocean).

Not exact matches

We were approaching 28 years in our previous location and found it was time to seriously review the marketplace for a brighter, more open and contemporary office space.

Borges, for instance, believed him a far more important figure in French letters than any of his more celebrated near contemporaries, and credited him with having invented an entirely new approach to aesthetic experience, reconciling (without merging) the traditions of Asia and Europe.

Recently, I've come to understand to a greater degree how «a theology» can replace «a faith» and mask itself as the real thing.I'm not anti-theological, in fact, I'm very theological - the difference in my approach now is a realization that if one has some degree of traditional, but contemporary faith in God (as I do), then a theology is inevitable....

There is, as I see it, a paradigm shift taking place in contemporary Roman Catholic theology away from the classical worldview of Thomas Aquinas and other scholastic thinkers in which the philosophy of Aristotle plays such an important role to a more interpersonal approach to the God - world relationship in which God is thought to be constantly interacting with creatures in the establishment of the Kingdom of God on earth.

In this perspective he was following a trail first blazed by a fellow Alexandrian a century and a half earlier, the Jewish philosopher Philo, a contemporary of Jesus who attempted to clothe the Septuagint in amenable patterns from Greek philosophy, particularly Platonism.11 His synthetic effort is echoed throughout the corpus of Clement's writings, which are far less systematic in approach than one would wish; the Stromata («Miscellanies») is less an orderly treatment of theological topics than a series of notes woven into a tapestry whose warp and woof are difficult to discern.In this perspective he was following a trail first blazed by a fellow Alexandrian a century and a half earlier, the Jewish philosopher Philo, a contemporary of Jesus who attempted to clothe the Septuagint in amenable patterns from Greek philosophy, particularly Platonism.11 His synthetic effort is echoed throughout the corpus of Clement's writings, which are far less systematic in approach than one would wish; the Stromata («Miscellanies») is less an orderly treatment of theological topics than a series of notes woven into a tapestry whose warp and woof are difficult to discern.in amenable patterns from Greek philosophy, particularly Platonism.11 His synthetic effort is echoed throughout the corpus of Clement's writings, which are far less systematic in approach than one would wish; the Stromata («Miscellanies») is less an orderly treatment of theological topics than a series of notes woven into a tapestry whose warp and woof are difficult to discern.in approach than one would wish; the Stromata («Miscellanies») is less an orderly treatment of theological topics than a series of notes woven into a tapestry whose warp and woof are difficult to discern.12

In approaching a theology of play in this book, we will begin with the problem which play poses to the contemporary persoIn approaching a theology of play in this book, we will begin with the problem which play poses to the contemporary persoin this book, we will begin with the problem which play poses to the contemporary person.

As well as using traditional apologetic approaches in his recent book The Evidence for Jesus (Berforts Information Press), Steel uses the shroud as contemporary evidence for the resurrection of Christ.

Liberating Life: Contemporary Approaches in Ecological Theology, published 1990 by Orbis Books, Maryknoll, New York 10545.

In short, while Wesley's approach is irenic, the contemporary evangelical approach is polemical.

It is, I think, necessary to question what it takes for one to stand truly equal among one's fellows; to explore the limits of a rights - oriented approach to the problem of inequality between racially distinct populations in our contemporary national life; to deal with issues of dignity, shame, personal responsibility, character and values, deservingness.

In conclusion, we can sum up some of the resources of a Whiteheadian approach to meet the contemporary problem of God.

Hence, in the current crisis of values in our contemporary culture, their approach provides a more open affirmation of the historical capability of democratic ideas and institutions («the American mind») to develop by uncovering their deepest roots.

Brilliant minds of the order of Norbert Wiener, Claude Shannon, Warren Weaver, John Von Newman, W. Ross Ashby, and Stafford Beer, among many others, provided the conceptual structures for the multidisciplinary methodology of the systems approach.2 Incredible advances in computers, in league with sophisticated instruments of systems analysis, play an ever increasing role in shaping the life style and the world view of contemporary society along the lines suggested by systems theory.

WEll I guess I your quote from Kierkegaard surprised me when his approach to Hermeneutics ignores the text's original context adn interprets existentially or experientially in the contemporary context.

In contemporary sociology, Weber has often been a source of inspiration for interpretive, ethnographic, and historical approaches to religion advanced in opposition to narrowly reductionistic, positivistic research designIn contemporary sociology, Weber has often been a source of inspiration for interpretive, ethnographic, and historical approaches to religion advanced in opposition to narrowly reductionistic, positivistic research designin opposition to narrowly reductionistic, positivistic research designs.

In his «Materialist and Panexperientialist Physicalism» Professor David Griffin gives both a judicious and illuminating exposition and critique of the contemporary «mainstream» physicalism and a brief but clearly articulated synopsis of his own alternative approach which he calls «panexperientialism.»

Even though it is by way of a relentless assault on anthropocentrism that most contemporary environmental criticism begins, such an approach may not be very effective in the long run.

Contemporary Islamic reform: Both Khalidi and Kepel are sharply critical of what they believe are counterproductive approaches currently being employed by the U.S. Kepel argues that the most important battle in the war for Muslim minds will be fought not in Iraq or Israel / Palestine, but in the suburbs of Paris, London and other Western cities where Islam is now a fixture, Two prominent Muslims — Feisal Abdul Rauf and Tariq Ramadan — develop this theme in new books that have attracted considerable attention.

I have concluded that a «Sunday School and Church» approach to Christian education is an inadequate mode of spiritual formation for persons in contemporary culture.

In this cultural approach to the doctrine of man, Niebuhr found that all contemporary non-Christian views of life fail because they do not fully take into account man's freedom on the one hand or his involvement in nature on the otheIn this cultural approach to the doctrine of man, Niebuhr found that all contemporary non-Christian views of life fail because they do not fully take into account man's freedom on the one hand or his involvement in nature on the othein nature on the other.

On this point there is considerable agreement in contemporary Protestant theology, even among those who claim to reject all philosophic approach to the knowledge of God.

And the implication of this theological approach would be that the Mission of the Church must be fulfilled in integral relation to, even within the setting of a dialogue with, the revolutionary ferment in contemporary religious and secular movements which express men's search for the spiritual foundations for a fuller and richer human life.

The doctrine (widely held until recently) that «matter» itself is fully real (rather than an abstraction, derived from intellectual analysis of concrete really - existing things, as Aristotle held), and that such self - subsistent «matter» is intrinsically inert (as opposed to self - organizing), arguably reached its full flower in the late Renaissance.18 Part of contemporary divergence between theistic and naturalistic approaches may be understood to arise from overly complete internalization (by both naturalists and theists) of the cosmology that emerged from the scientific revolution of the seventeenth century — the cosmology in which «matter» was full real, but intrinsically inert.

I and its parallels, and in view also of what we have claimed to be the success of the total contemporary approach to the synoptic tradition in which these variations are accounted for on the assumption that they are due to, and a source of knowledge of, the theology of the evangelist or redactor concerned, we claim that we are entirely justified in challenging Gerhardsson to produce an exegesis of some sets of parallel sayings as evidence for his hypothesis, as we are prepared to do as evidence for ours.

This paper reviews a novel approach to the scientific understanding of the origin of life — and to development of biological order and diversity in general — and explores, in a preliminary way, possible relationship between this new approach and some contemporary philosophical theologies of creation.

Discerning in whose persona certain words are spoken was a contemporary approach to awkward texts.

In fact, with Proudfoot's two - term option his own book begs for a more sophisticated approach — for while it denies realism in the name of a contemporary hermeneutics of suspicion, it claims to offer a realistic account of past scholarship on religious experiencIn fact, with Proudfoot's two - term option his own book begs for a more sophisticated approach — for while it denies realism in the name of a contemporary hermeneutics of suspicion, it claims to offer a realistic account of past scholarship on religious experiencin the name of a contemporary hermeneutics of suspicion, it claims to offer a realistic account of past scholarship on religious experience.

Looking back to our glorious past can not be the only approach to [current anniversaries...] Contemporary culture, and even more believers themselves, in fact, demand a continuing ecclesial reflection and action in the various areas in which new issues emerge -LSB-...] enabling the whole Church -LSB-...] to respond effectively to questions and challenges -LSB-...] and promote man in his integrity.

The existentialist approach in contemporary English - written theology has been associated with two names: one is Paul Tillich, the other John Macquarrie.

One of the serendipities modern readers find in studying Gregory is that he seems to anticipate several psychological approaches and therapeutic developments that are currently considered to be wholly unprecedented innovations of contemporary psychotherapy.

The report in question is published independently in the book Liberating Life: Contemporary Approaches to Ecological Theology (LLCA).

In another closely related picture, Christ is the Word of God, God's address to man, the communication of God's thought, the mode of God's approach to his world, and, in accordance with the language of contemporary philosophy, the embodiment of that divine reason which permeates the cosmos, or the intermediary divine link between God and his creatures, the mode in which the transcendent God becomes immanent in the rational creatioIn another closely related picture, Christ is the Word of God, God's address to man, the communication of God's thought, the mode of God's approach to his world, and, in accordance with the language of contemporary philosophy, the embodiment of that divine reason which permeates the cosmos, or the intermediary divine link between God and his creatures, the mode in which the transcendent God becomes immanent in the rational creatioin accordance with the language of contemporary philosophy, the embodiment of that divine reason which permeates the cosmos, or the intermediary divine link between God and his creatures, the mode in which the transcendent God becomes immanent in the rational creatioin which the transcendent God becomes immanent in the rational creatioin the rational creation.

T. S. Eliot, in his essay on «Religion and Literature,» neatly sums up both the approach and the goal: «So long as we are conscious of the gulf fixed between ourselves [as Christians] and the greater part of contemporary [culture], we are more or less protected from being harmed by it, and are in a position to extract from it what good it has to offer us.»

Because evolutionary cosmologies are invariably rooted in the tradition of speculative and mystical Naturphilosophie, tend to favor a Lamarckian over a Darwinian approach to evolution itself, and are often wildly speculative and imaginative in content, such cosmologies do not enjoy much favor in contemporary philosophical circles.

When the State Kills is the model for such an approach, with fascinating and accessible chapters on such topics as the never - ending quest for «painless» executions, the role of and pressures on the jury in capital cases, the portrayal of executions in contemporary films, and the increasingly desperate efforts of death - penalty lawyers to ensure that those who are condemned to die have received something approximating fair treatment under the law.

In this book we are following, with some modification, the approach of Jürgen Moltmann, namely, that of understanding Revelation as a promise that makes history possible and that enters deep into history while at the same time, in its partly unavailable futurity, exercising an ongoing critique of any contemporary cultureIn this book we are following, with some modification, the approach of Jürgen Moltmann, namely, that of understanding Revelation as a promise that makes history possible and that enters deep into history while at the same time, in its partly unavailable futurity, exercising an ongoing critique of any contemporary culturein its partly unavailable futurity, exercising an ongoing critique of any contemporary culture.)

The growing difference within evangelicalism regarding contextualization is described helpfully by David Wells in his essay: «In the one understanding of contextualization, the revelatory trajectory moves only from authoritative Word into contemporary culture; in the other, the trajectory moves both from text to context and from context to text...» Increasingly, evangelicals are opting for the second of these models - an «interactionist» approach, to use William Dymess» terminologin his essay: «In the one understanding of contextualization, the revelatory trajectory moves only from authoritative Word into contemporary culture; in the other, the trajectory moves both from text to context and from context to text...» Increasingly, evangelicals are opting for the second of these models - an «interactionist» approach, to use William Dymess» terminologIn the one understanding of contextualization, the revelatory trajectory moves only from authoritative Word into contemporary culture; in the other, the trajectory moves both from text to context and from context to text...» Increasingly, evangelicals are opting for the second of these models - an «interactionist» approach, to use William Dymess» terminologin the other, the trajectory moves both from text to context and from context to text...» Increasingly, evangelicals are opting for the second of these models - an «interactionist» approach, to use William Dymess» terminology.

If I were choosing recent books in this area which most deserve to be read outside the country, I would start with Oliver O'Donovan's political theology in The Desire of the Nations; John Milbank's critique of the social sciences in Theology and Social Theory; Timothy Gorringe's provocative political reading of Karl Barth in Karl Barth: Against Hegemony; Peter Sedgwick's The Market Economy and Christian Ethics; Michael Banner's Christian Ethics and Contemporary Moral Problems; Duncan Forrester's Christian Justice and Public Policy; and Timothy Jenkins's Religion in Everyday Life: An Ethnographic Approach, which argues with a dense interweaving of theory and empirical study for a social anthropological approach to English religion which has learned much from theology.

Over a series of articles, we will approach this question of human identity and dignity: exploring the history of the term «person» up to its eventual definition by St. Boëthius; investigating the deepening of understanding given the definition by St. Thomas Aquinas; and overviewing contemporary understanding as found in the writings of Karol Wojtyła (St. John Paul II).

Another example will help us distinguish this kind of approach to tradition from the ideas current in the world of contemporary art and design.

In contrast, the social - science approach seeks structural and cultural contexts for personages in the past by studying the actual behavior of contemporary people with similar social structures, values and human typeIn contrast, the social - science approach seeks structural and cultural contexts for personages in the past by studying the actual behavior of contemporary people with similar social structures, values and human typein the past by studying the actual behavior of contemporary people with similar social structures, values and human types.

To me, this approach is the touchstone for assessing the difference between fact and fiction in history The core question is: Does the description of ancient people's behavior ring true when we compare it to the way contemporary people behave in a similar cultural area?

Whether we know it or not, we do not enter the presence of Christ except along with others: if we do not approach him in the company of some contemporary Christian or group of Christians, then we do so in the company, and with the help, of Peter, Paul and John and the unnamed communities whose memories and faith are conveyed to us in the Gospels.

Lee owns 610 Magnolia in Louisville, Ky., and provides what he describes as «a contemporary approach to the Southern table.»

This new, contemporary approach to highlighting Mediterranean flavors is further exemplified in the menu's Mains as showcased in a Lamb Duet — an olive oil pressed rack, celeriac pudding, spiced shank, pearl pasta and pine nut crumble.

Tunks» visionary approach paved the way for the area's renewal and ushered in a new wave of contemporary American cuisine that led to critical acclaim from The Wall Street Journal, The Washington Post, Esquire, Bon Appétit and Food & Wine as well as praise from Travel + Leisure as one of the «Top 50 Restaurants in America.»

In referring to the reality of expectations of confidentiality concerning contemporary international trade negotiations, I am neither condoning nor counselling a cavalier approach.

Thus, while my own take on Russia in Ukraine is somewhat more informed by «constructivist realism» and the English School International Society approach, I still believe that International Relations scholars ought to confront the best versions of arguments with which they might disagree, especially on such a pressing matter as the Russian challenge to contemporary World Order.