Committed to the expressive and enduring language of painting, they share a deep interest
in our contemporary experience refracted through technology and cultural media, with manifestly different outcomes in their work.
«Best Emerging Private Gallery,» 1st Annual Alice Awards: Artistic Landmarks
in Contemporary Experience
WEBSITE June 5, 2012 Altman Siegel wins Alice Award 2012 «Best Emerging Private Gallery,» 1st Annual Alice Awards: Artistic Landmarks
in Contemporary Experience
Push and Paint, Touch and Display will consider the role of touch and texture
in contemporary experience.
She was on the jury panel of the 8th and 9th edition of the Arte Laguna Prize and is the recipient of the first illySustainArt Curator's prize (2011) and the 1st Annual ALICE (Artistic Landmark
in Contemporary Experience) Public's Voice Award 2012 for best Emerging Curator.
Altman Siegel was recently named «Best Emerging Private Gallery» by the 2012 Alice Awards, which recognize «Artistic Landmarks
in Contemporary Experience.»
It involves building connections between the traditions of Christian faith and the aspirations and values that emerge as many traditions and philosophies test the limits of humanity and community
in contemporary experience.
Moreover, he shares the liberal concern that interpreters of the Bible should be in dialogue with all that has gone on in «the great romance of culture «13 and all that is happening
in contemporary experience, in Ricoeur's hands interpretation is always confronted with the perspective of «counter disciplines»: physiology, psychoanalysis sociology, anthropology, linguistics, the history of philosophy.
In their contemporary experience they have dealt with both types of ministers and have found virtues and vices attached to both types.
Well, foolish or not, theology tries to answer it, speculatively but consistently with what is known from tradition as well as what is seen, maybe for the first time,
in contemporary experience.
Not exact matches
Ms. Stewart has been thinking about how to reach China's growing middle class for some time; she told The Guardian last year that Alibaba founder Jack Ma had encouraged her, arguing that her past
experiences at Kmart
in the U.S. could have a parallel
in contemporary China.
Building on the success of emerging brands and retailers
in the category (Eloquii, Universal Standard, Dia & Co, 11Honore), as well as on the scale of legacy retailers (Lane Bryan, Torrid, FullBeauty) catering to this underserved audience, CoEdition is intent on providing an elevated shopping
experience that provides the best selection of
contemporary merchandise, while helping consumers find the right size and fit.
In my experience, identity - based habits tie in directly with the research from Dweck and her contemporarie
In my
experience, identity - based habits tie
in directly with the research from Dweck and her contemporarie
in directly with the research from Dweck and her
contemporaries.
This innovative program examined ways that entrepreneurs, investors, providers, payers, healthcare stakeholders, and new entrants
in the market can work together to solve
contemporary provider challenges with regard to three key themes: Clinical Workflow, Care Coordination, and Patient
Experience.
Borges, for instance, believed him a far more important figure
in French letters than any of his more celebrated near
contemporaries, and credited him with having invented an entirely new approach to aesthetic
experience, reconciling (without merging) the traditions of Asia and Europe.
Progressives disagree and put their trust
in personal
experience, even if that requires them to «resymbolize historic faiths according to the prevailing assumptions of
contemporary life.»
What he produces is an anatomy of suffering the major axis of which is the irony that «battles over the value of suffering intensify
in the
contemporary world precisely at the same time people
in ever greater numbers discard the notion that suffering is an inevitable part of human
experience.»
Given the convictions of many
contemporary theologians, churches, like some Indian tribes
in America that threw out anthropologists because they felt that the scholars» interpretative frameworks distorted their
experience, might also have reason to throw theologians out.
In Turin, Benedict observed that «humanity has become particularly sensitive to the mystery of Holy Saturday,» because the «hiddenness of God» has become so much a part of our contemporary experience of Christ that it functions existentially, almost subconsciously, in our spiritualit
In Turin, Benedict observed that «humanity has become particularly sensitive to the mystery of Holy Saturday,» because the «hiddenness of God» has become so much a part of our
contemporary experience of Christ that it functions existentially, almost subconsciously,
in our spiritualit
in our spirituality.
Touching a raw nerve
in contemporary evangelical
experience, Sarah Bessey reflects on the inevitable reality of walking the path of faith without having it all worked out — and at times having none of it worked out.
Contemporary theology tends to be either contextualist or confessionalist, focusing
in either case on «our
experience.»
Contemporary man lives
in a perpetual present that
experiences little or no fascination for or energizing pull from great positive expectations for the future — an unprecedented state of affairs
in our history that constitutes a breach from our past.
Perhaps Francis, who had a singular (and singularly intense) personality,
experienced the temptation to think of reform, as some of our
contemporaries do,
in essentially Pelagian terms: as something we effect by our own efforts and our own lights.
This excerpt from a recent article provides an example of applying an OT legal prohibition to
contemporary experience that would not occur to most Christians employed
in our tragically corrupt business sector where greed influences so many management policies:
by showing where it is
in the story of Jesus and how it relates to our
experiences in contemporary life.
Our goal was thus to continue to provide our visitors with all the same compelling content, but to put
in place the necessary mechanisms for growth
in a
contemporary context — that is, to expand the functionality of the server, to increase the types of content we can provide, and to provide an
experience that is consistent across all devices and platforms.
Let the
contemporary Christian rejoice that Christianity has evolved the most alien, the most distant, and the most oppressive deity
in history: it is precisely the self - alienation of God from his original redemptive form that has liberated humanity from the transcendent realm, and made possible the total descent of the Word into the fullness of human
experience.
A
contemporary faith that opens itself to the actuality of the death of God
in our history as the historical realization of the dawning of the Kingdom of God can know the spiritual emptiness of our time as the consequence
in human
experience of God's self - annihilation
in Christ, even while recovering
in a new and universal form the apocalyptic faith of the primitive Christian.
We do not yet possess a mystagogy
in the
experience of God and his grace which would be practicable for the ordinary pastor and which would appeal to our sceptical, scientifically trained
contemporaries.
Our
contemporaries demand instinctively that faith should prove its value
in the world of our
experience, it should produce a better world, foster peace, mitigate or abolish social tensions and generally make life more bearable.
Here once again there is a remarkable similarity between certain emphases
in Whitehead as well as
in other process - thinkers and the strong insistence of
contemporary existentialism on the centrality of the «subjective» feelings and of self - awareness
in human
experience.
Various chapters
in this book, as well as other reading and my own
experience in churches, persuade me that all these kinds of knowledge and more really would be helpful for
contemporary ministers.
From another perspective, Christine E. Gudorf,
in a chapter on «Regrounding Spirituality
in Embodiment», (35) observes that
contemporary Christians are creating new forms of spirituality based
in reflection on embodied human
experience.
Instead, we have two competing research programs, each with its own fundamental intuitions and program of inquiry to pursue, as
in Imre Lakatos's philosophy of science.15 Only «over the long haul» can we judge which will be more progressive more able to handle the classical challenges raised by the entire history of metaphysics, by dialogue with existing religions (Christian and otherwise), and by the
experience of
contemporary religious believers.
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contemporary Christian music industry is
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This understanding of God's relationship to the world has been enormously influential
in contemporary philosophy of religion, especially since the publication
in 1948 of The Divine Relativity from which the above quotation was taken.2 Although the consistency of divine relativity with the understanding of simultaneity
in modem physics is a recognized point of contention, the question I wish to ask is whether the theory of divine relativity is metaphysically possible.3 How could it be possible for God to know and feel the different
experiences of radically distinct subjects with equal vividness all at the same time?
Like
contemporary feminist spirituality, Dohen's chosen vocation of virginity was grounded
in her own
experience as a woman and
in her own autonomous will.
And this conclusion can not be avoided by claiming that the
experiencing subject would not include other subjects
contemporary with it; for Whitehead explicitly asserts that any two mutually
contemporary occasions are also (
in a sense not involving causal objectification) mutually immanent (AI 278, 254; PR 91; SMW 106f).
Thus
contemporary theology is stalemated between a longstanding affirmation which does not touch the lives of many, and an appreciation of the needs and aspirations of
contemporary experience which has great difficulty
in being theological.
Theology is not alone
in experiencing the demands of specialization, but that is of little consolation to one whose responsibility it is to introduce students to the issues of
contemporary theology.
As I have indicated, Frei distrusted theologies that began with
contemporary experience, and he was reticent
in discussing his own religious life.
The norm has continually to be expressed and embodied afresh
in terms of
contemporary experience.
He states that he advanced beyond his
contemporaries and was zealous for his father's traditions (1.14), thus describing his
experience of Judaism
in human, not divine terms.
Such a commitment places Volf at odds with two formidable rivals
in the
contemporary world: (a) those ecclesial traditions (Roman Catholic and Orthodox) that insist that the «constitutive presence of Christ is given only with the presence of the bishop standing
in communjo with all bishops
in time and space» and (b) those postmodern cultural and social standards that are grounded
in individualistic and consumer - driven life styles and that simultaneously relegate all religious
experience to the nether regions of the privatized soul.
For he can help us to get some spiritual distance on our cultural situation; he can increase our awareness of those aspects of our modern consciousness which cut the heart out of our Christian
experience, and so help to free us from them; he can help engender
in us a sense of humor about ourselves which comes from taking a less
contemporary and more eternal perspective — a perspective
in which our love of God, our gratefulness to Christ and our concern for our neighbor will have a chance to grow.
Whereas
contemporary understanding envisions the curious person as open to knowledge, life, and new
experiences in a kind of whimsical, impish, or carefree way, scholastic theologians saw curiosity as a wayward pursuit which impedes the studied application of the mind to worthy things.
They are
contemporaries in age and
experience.
His assumption that the kind of life he prizes can stand up rootless against the
contemporary storm has nothing to commend it
in the actual
experience of men.
At worst the effort to exercise this authority becomes a servile representation of old forms, a religious antiquarianism; at its best, however, such communal authority speaks
in contemporary language and to
contemporary needs out of the long
experience and painfully gathered wisdom of the Christian centuries.
In other words, Berger's characterization may have more to do with our own experience in contemporary Western society than it does with the way things have to be or the way things always have bee
In other words, Berger's characterization may have more to do with our own
experience in contemporary Western society than it does with the way things have to be or the way things always have bee
in contemporary Western society than it does with the way things have to be or the way things always have been.