Sentences with phrase «in creative activity in»

But the thesis is still the same — namely, that there are standards of worth by which these products can be evaluated and that a proper goal of human life is to engage in creative activity in loyalty to these standards.

Not exact matches

Whether it's in business, education, or even creative and collaborative enterprises, people now turn to team building activities as a sure fire way of bringing people -LSB-...]

«We found that in general, the more you engage in creative activities, the better you'll do,» said the study's lead author Kevin Eschleman, an assistant professor of psychology at San Francisco State.

If it's your creative energy that is drained, make it is the only creative activity in your morning.

In their experiments, they asked participants to brainstorm creative ideas during two short intervals — between five and 10 minutes, depending on the activity.

Being creative in my link building activity actually gives me quality and valuable links which somehow pays off for my efforts.

Along with being a top college destination, key industries in Massachusetts include finance, renewable energy, defense and creative and maritime activities.

Macneil - Brown describes the activity as a creative and positive way of getting consumers interested in a serious message, which is fully in - keeping with The Body Shop's brand DNA.

The principle of conformation expresses «the stubborn fact that whatever is settled and actual must in due measure be conformed to by the self - creative activity» (S 36), and also assumes that «universality of truth arises from the universality of relativity, whereby every particular actual thing lays upon the universe the obligation of conforming to it» (S 39).

God's creative activity exists, then, first andforemost in the underpinning of reality's very existence, its being held in being.

We do not think of His acting as an occasional intervention coming from the outside, but rather as the transcendent creative activity of God who alone makes it possible for our world to «hold together» and to rise, in accordance with His plan, step by step higher, so that really new things appear in it and finally man appears in it.

But from the viewpoint of creative activity considered in relationship to phenomena, ontogenesis and phylogenesis are in like case.

What is required by the criterion of human integrity is that occupations be so defined that manual work is also a rational pursuit and an opportunity for constructive imagination, that symbolic skills may be exercised in clear relation to material necessities and in the light of moral responsibilities, and that creative professional activities will be conducted with a vivid sense of the realities of nature and the canons of reason.

As he transfers portions of his creative activity to the present, he is continuously creating himself anew in the distant future.)

Aware of God's call to a share in his creative activity, man grows in the consciousness of his responsibility to make that response possible.

Unfortunately, this renaissance of the past century and a half has been seriously restricted because most of the Islamic countries have been held down by alien political and economic controls which did not permit the creative participation in cultural activities which had been characteristic of Muslims in their glorious days in the past.

There is, however, nothing in the process of development itself, whether in the organic world in general or in the realm of mind and morals, to call in question the creative and directive activity of God.

Once this creative activity is thought of in the analogy of person rather than the analogy of things, it is possible to understand that God's creative activity is a call to the creature to create itself.

One thing I've appreciated about Wright's approach in this book is the emphasis he places on dynamic, spirit - led activity — the call to God's people to join in God's work of redemption, reconciliation, peace - making, and creative activity in the world.

If man today is asking, can God's existence be reconciled with man's deepened experience of himself as free creator of the world, the Whitheadian approach with its notion of God's persuasive personal action in the world, with its discovery of God's presence yet absence in man's creative activity, with its stress on the mutual immanence of God and the world, offers pathways for further development.

Furthermore, since the creature depends totally on the creator for its creative aim, the creature's autonomy is in direct, not inverse, proportion to God's creative activity.

In short, because the Whiteheadian God as Wieman understood it had no active role in the creative process, it was neither subject to empirical investigation nor workable as a concrete process to which persons can adjust their activitieIn short, because the Whiteheadian God as Wieman understood it had no active role in the creative process, it was neither subject to empirical investigation nor workable as a concrete process to which persons can adjust their activitiein the creative process, it was neither subject to empirical investigation nor workable as a concrete process to which persons can adjust their activities.

Thus, from the divine vantage point, the endless fruitions of the creativity are simultaneously co-present in the immediacies of their self - creative activities.

But I have a future as well as a past; and if I look to the future I may say that I belong to humanity, to a future that awaits my own shaping in conjunction with the creative activity of others.

Given the strange restrictions under which their makers must work, the constructions already produced are marvels of ingenuity, although a creature so constituted is probably more plausible as a sensitive observer of sunsets than as the creative agent who, in a surprisingly short burst of intense activity, produced Process and Reality.

Satan is a creature of God who exists only because of God's creative activity, and yet, now that Satan exists, he is not simply under the divine thumb but is engaged in mortal combat with the creator for the devotion of human beings.

Both God and other actual entities are characterized in terms of their relations to the transcendent world or creative activity.

The stream of human conscious experience and creative activity (the human mind or soul) has one vitally important property in process thought that it does not have in Cartesian metaphysics: it is spatially (as well as temporally) extended.

They should be highly productive and creative years, in which each partner finds new stimulation in developing interests and activities.

Rather, our work becomes in itself a creative, joyously free activity.

Thus if we think of God as temporal the most reasonable picture is the Hartshornean one of God and the world confronting one another throughout time as equally basic metaphysically, with God's creative activity confined to bringing it about, so far as possible, that the world is in accordance with His aims.

The creative movement in the world, in its every detail and its varying degrees of importance, with whatever it has contributed to furthering God's love and his activity in love, is continuously experienced by God, known to him, cherished by him, and used in the furthering of his objective — which is the wider and wider sharing of love, with its related righteousness and truth and in its enduring beauty, in the ongoing of the creative process.

Suffice it to say that it reached its culmination, so far as scriptural witness is concerned, in the affirmation that in Christ the Word (the self - expressive creative Activity which is divine in nature) «became flesh and dwelt among us,» while in formal theological statement the climax was the declaration that in him there is a genuine union of divine Activity («true God») and human activity like our own («true human being&Activity which is divine in nature) «became flesh and dwelt among us,» while in formal theological statement the climax was the declaration that in him there is a genuine union of divine Activity («true God») and human activity like our own («true human being&Activity («true God») and human activity like our own («true human being&activity like our own («true human being»).

For the latter not only is it the case, as Hartshorne would agree, that every finite individual owes its existence to the free creative activity of God, in the sense that apart from that creative activity that individual would not exist; in addition, it is wholly due to the free creative activity of God that anything other than Himself exists: it is contingent, and contingent on the will of God, that any created world at all exists.

To believe aright means, then to receive the crucified Christ, to apprehend in his cross the end of all our self - redeeming activity, and the beginning of God's creative redemption.

This can survive the perishing of creative becoming if reenacted in its entirety in a new subject, that is, if taken up into another activity of unification as informing it with its unique subjective way of experiencing.

The fundamental presupposition in this view is that the activities by which persons are brought to true freedom issue from loyalty to what is true and right, which is the only sure and enduring source of creative energy.

Bultmann is more inclined to attribute certain sayings to the creative activity of the primitive community — and therefore not to the historical Jesus — while Schmidt is more interested in the final theological interpretation of the whole process of revelation and redemption reflected in the New Testament.

While all occurrences disclose God in creative activity and doubtless also to some degree in redemptive activity in providing some guarantee of life's significance and value, this event is especially important.

A process is a sequence in which a special kind of causality, «creative activity,» gives direction to the constituents.

God's general creative activity gives the setting for the particular activity of God in Jesus Christ.

Instead of sharpening the creative edge of living, such groups have a dulling effect, encouraging the investment of precious human life in trivial activities.

Studies in language, mathematics, science, art, history, and philosophy are not made liberal merely by recognizing and calling attention to the creative factors in these disciplines and in the human activities with which they deal.

A more relational way of saying this is that God's freedom must be reenacted to be free — not repeated slavishly, with full attention given to the particular details and circumstances, but reenacted, taken up anew in fresh acts of free, creative activity.

It is the result of the creative activity of God in a stream of conditions and events far beyond the range of my knowledge.

He had praise for Luther's role in providing inspiration for creative and meaningful activity in socialist Germany — an impetus for Christians and non-Christians alike in the upbuilding of a socialist state.

Generally, the twenty - seven categories of explanation describe the creative activity of actual occasions in terms of the functions of prehension and concrescence.

These two points, that the creative process includes the lure of a telos and that the agent of creativity is responsible for its activity, serve as a basis for the suggestion that self - determination in creative processes can be conceived in terms of two notions familiar to the philosophical tradition: eros and agape.

Yet authors Martin Robinson and Dan Yarnell write in Celebrating the Small Church: «It is unlikely the activity of a few larger churches, no matter how creative they might be, will be enough to meet the missionary challenge of our age.

On the other hand, however, even without wanting to think of God's operation in any anthropomorphic way, the doctrine seems to involve viewing God's creative activity in a way that does not arise anywhere else in metaphysics.