-- E.S. I have an MA
in Cultural Studies and I found this course to be the most concise distillation of complex themes and theories I have ever seen.
Delving into post-structuralism led to a PhD
in cultural studies with an emphasis on feminist theory from the University of California at Davis.
In cultural studies, theory just intellectualizes the prejudices of the theorist.
That intellectual trait qualifies you to become a star
in cultural studies.
She earned a M.A. from Chelsea College of Art and Design in London, and a degree
in Cultural Studies from the University of Hildesheim, Germany.
Turan earned a Bachelor of Linguistics and Comparative Literatures, University of Galatasaray, İstanbul (2017) and is currently pursuing a Master i
n Cultural Studies, University of Sabancı, İstanbul.
Julia van der Meer (1989) holds a degree
in Cultural Studies and Art History from the University of Amsterdam.
She received an MA from Chelsea College of Art and Design, London, and a degree
in Cultural Studies from the University of Hildesheim, Germany.
Ellyn is currently a PhD candidate
in the Cultural Studies program at Queen's University.
Prior to this she completed an MA
in Cultural Studies at Leeds University with a dissertation on visual strategies of social resistance, and an MFA in Art Writing at Goldsmiths, University of London.
Rodríguez Bencomo is a doctoral candidate in the Latin American Cultural Studies program at the Universidad Andina Simón Bolívar (Ecuador) and holds a master's degree
in Cultural Studies with a specialty in Cultural Politics from the same department (2010).
A Fulbright Scholar to Chile in 2006, Munsell holds a BA in International Letters and Visual Studies from Tufts University, minor in Latin American Studies, and a Masters
in Cultural Studies from the Universidad de Chile.
Olek was born Agata Oleksiak in Poland and graduated from Adam Mickiewicz University in Poland with a degree
in cultural studies.
He holds an MA
in Cultural Studies at the University of Leuven and was affiliated with the Center for Art, Design and Visual Culture at UMBC in Baltimore, where he translated academic research into accessible and often confrontational exhibitions.
Homi Bhabha is a central figure
in cultural studies and has been invited to to deliver lectures around the world at important institutions, including The University of London, England, whilst holding a more permanent position at the University of Chicago and Harvard University since 1997.
She is currently a PhD candidate
in Cultural Studies at Queen's University.
She holds a degree
in Cultural Studies from Malmö University.
Otto - Knapp received a degree
in Cultural Studies from the University of Hildesheim, Germany, in 1997 and a MA in Fine Art from the Chelsea College of Art and Design, London, UK, in 1996.
Ebony G. Patterson (b. 1981, Kingston, Jamaica) is the recipient of many prestigious fellowships, awards and grants, including the Aaron Matalon Award at the 2014 Jamaica Biennial, National Gallery of Jamaica, William H. Johnson Prize finalist (2013), a Musgrave Medal from the Institute of Jamaica (2012), Small Axe Magazine and Andy Warhol Commissioned Grant (2012), and Rex Nettleford Fellowship
in Cultural Studies (2011).
Karlijn has a Master of science
in Cultural Studies and has transformed the Gallery of The Great Ocean Ecolodge that now features many of the threatened species in the Otway's.
In non-fiction, Lukas is interested
in cultural studies, sociology, business, history, politics, current affairs, sports, and memoir.
Combining examples with activities and selected readings it offers a unique resource for teachers and students
in cultural studies and related fields as an introduction to this complex and central theme.
Curriculum and Teaching with a Specialization
in Cultural Studies, University of North Carolina at Greensboro
The crisis of causation is of particular interest, as she is breaking new ground
in cultural studies on a phenomenon that has become increasingly common in mainstream film and television.
Critical and thought - provoking, this book is for anyone interested
in cultural studies, feminism and advocacy.
She graduated from the University of East London with a joint degree
in Cultural Studies and Event Management.
In his cultural study of Billy Graham, Michael Real provides a case study of the shaping effect the mass media have on those who progress to become its celebrities.
Not exact matches
But according to some experts, these findings, along with other
studies highlighted
in Ryan's presentation, signal a
cultural problem.
«We have
studied the potential combination of Mylan and Teva for some time and we believe it is clear that such a combination is without sound industrial logic or
cultural fit,» Mylan Executive Chairman Robert Coury said
in the statement.
But are classes like «The Material Culture
in the Victorian Novel» or «The Power of Ornament: Roman Imperial Imagery and Its Reception» really more practical than
studying gender politics through our
cultural reaction to the VMAs?
Key findings for the North American (U.S. and Canada) workforce surveyed
in the
study include: • 51 % of employees are not happy at work • 45 % of employees trust their company's leadership • 61 % of employees don't know their company's mission • 57 % of employees are not motivated by their company's mission • 60 % of employees don't know their company's vision • 57 % of employees don't feel recognized for their progress at work • 61 % of employees don't know their organization's
cultural values • 50 % of employees don't expect to be with their organization a year from now
While there has been longstanding interest
in the
study of Asia and Asian languages
in Canadian post-secondary institutions, the most promising development
in «Asian
studies»
in recent years is not the expansion of «area
studies» or linguistic /
cultural programs, important as they are.
(This is one area
in which the
cultural narcissists
studied in this book may differ from people with some forms of clinical narcissistic personality disorder.
To help
in building a world
in which people can live and work together across religious and
cultural divides, we strive to be a primary resource
in religious and theological
studies for the academy, for religious communities, and
in the public sphere.
Campbell points to a
cultural shift
in the style of the mid-week Bible
studies for children.
The charges went higher and higher up the ladder of generality until the sex crime committed at UVA became a confirmation of the basic theory of privileged Western male oppression that is so widely subscribed to
in the disciplines of
cultural studies.»
And so it is ironic that many Christian complementarians / patriarchalists --(who advocate hierarchal gender relationships
in the home and church)-- seem to assume that egalitarians like me --(who support mutuality
in the home and church)-- must have gone off to a secular universities, majored
in women's
studies, and come back to impose these «
cultural values» onto Scripture and the Church.
This helped keep the animals safe at night from wandering off, getting eaten by predators, or from getting stolen, and also helped keep the family
in the upper room above (If memory serves me right, Kenneth Bailey writes about this
in Jesus Through Middle Eastern Eyes:
Cultural Studies in the Gospels).
Among the
cultural forms
studied by the anthropologist are ones that explicitly embody spiritual meanings, including the beliefs, practices, and institutions of religion, some forms of which appear
in every known culture.
Ward and Loughlin are engaged
in sophisticated
cultural criticism, parody, irony, and a fluid combination of discourses from postmodern philosophy, Christian tradition and gender
studies, and both their style and content seem ill at ease with confident programmatic statements and a preference for Augustine / Aquinas as the theological «default setting.»
So far
in this
study, we've learned about the history of the Asian church, discussed contextualization, and considered some of the unique ways Asian church leaders are presenting the gospel so that it will be received within their own
cultural context.
There are other reasons besides favoritism present
in the story for those who care to
study it closely enough and who are willing to educate themselves on the meaning of the story
in its own
cultural and literary context.
That a congregation is constituted by publicly enacting a more universally practiced worship that generates a distinctive social form implies
study of that public form: What are the social,
cultural, and political locations of congregations of Christians and how do those locations shape congregations» social form today (synchronic inquiry); what have been the characteristic social,
cultural, and political locations of congregations historically and how have those locations shaped congregations» social forms (diachronic
study);
in what ways do congregations engage
in the public arena as one type of institutionalized center of power among others?
A Culture of Conspiracy is
in the tradition of
studies of the
cultural underground, including such works as Norman Cohn's Pursuit of the Millennium (1957).
Cultural Studies of the sort exhibited by Institutions of Modernism is all the rage
in American and English universities (Rainey teaches at the University of York
in England).
Studies in cultural anthropology have, become most useful to us in understanding ritual behavior, and theologians in the past decade have been discussing these studies more than ever
Studies in cultural anthropology have, become most useful to us
in understanding ritual behavior, and theologians
in the past decade have been discussing these
studies more than ever
studies more than ever before.
By the time I had graduated, the field had become «one that maintains its interest
in literary texts but explores all forms of aesthetic speech and that views performance as an art and recognizes its communicative potential and function» There were three challenges to those of us graduating with doctoral degrees
in this discipline: 1) to locate which performances within art and / or culture we would focus our attention on as scholars and performers; 2) to interpret the core concepts generating from the
cultural turn
in our discipline to other
studies of culture and human communication and 3) to develop «performance - centered» methods of research and instruction
in whatever parts of the university we found ourselves.
The
study's findings bear out James K. A. Smith's insights about
cultural liturgies outlined
in his two books, Desiring the Kingdom and Imagining the Kingdom.
The «performance - as - communication» persepctive I represented was rooted
in two complementary analogues
in the
study of human communication, aesthetic and
cultural; the program at Candler was grounded
in a «broadcast transmissions» or «mechanical» model.
did anyone take the quiz... there is a question about what is the religion of most people
in indonesia... the answer is muslim, yet... the picture that goes along with the question and answer is confused... i think i saw an elephant trunk on the idols face... maybe the folks who put together the quiz and slide show should brush up on thier religious and
cultural studies as well...