Articulations of class division
in cultural terms have become stronger in Labour since Jeremy Corbyn's election as leader.
In cultural terms, soap operas and TV generally show bottle - rather than breastfeeding as part of daily life with a new baby.
The most significant technology,
in cultural terms, turns out to be not the steam turbine, or X-rays, or radio waves.
Speaking
in cultural terms, M.M. Thomas argues that a «post-modern humanism which recognizes the integration of mechanical, organic and spiritual dimensions, can develop creative reinterpretation of traditions battling against fundamentalist traditionalism and actualize the potential modernity to create a dynamic fraternity of responsible persons and people».12
Not exact matches
Every place I have been to has
in many ways provided a set of
cultural and mental challenges, but
in terms of work, the majority of the places have been developed enough to welcome digital nomads with open arms, with reliable internet, affordable accommodation and plenty of beaches for me to unwind after a sweaty day grinding away on my notebook.
The culture community fit section
in Amazon's request for proposals reads: «The Project requires a compatible
cultural and community environment for its long -
term success.
Customer focus is a
cultural issue, Bezos says, that distinguishes Amazon from other companies, whose chiefs craft strategy
in competitive
terms.
«If you ask me what I think is the most important, whoever tech companies hire, they need people from diverse backgrounds, racially diverse and diverse
in terms of gender, and especially when we are talking about content moderation, there is a
cultural element to that.
«Like Vietnam, one of the crucial elements we secured was what is known as a work plan, a mechanism to deal with outstanding issues, which for Canada includes ensuring the deal provides better access and
terms for autos and does not affect our unique
cultural sensitivities,» Joseph Pickerill, spokesman for Canadian Trade Minister Francois - Philippe Champagne, said
in a statement.
«It's one thing for a marketer to try to predict if people like Coke or Pepsi,» he said, «but it's another thing for them to predict things that are much more central to our identity and what's more personal
in how I interact with the world
in terms of social and
cultural issues.»
The near -
term socio -
cultural impact is important, but it is the longer -
term alumni, scholarly, and community connections to Asia —
in all sectors of society — that will leave the most enduring legacies.
Taube Philanthropies» executive director, Shana Penn, said, «Taube Philanthropies is committed to being there for people and communities
in need, whether those needs be long -
term cultural and educational challenges, or critical emergency relief such as that which faces us
in Houston.
That's not to say that the discussions of rape culture and women's sexual agency aren't important — just that they shouldn't lead us to give the performance a free pass on its
cultural appropriation, or
in harsher
terms, racism.
The
term refers to a civil, legal contract
in terms of government and something spiritual for churches and other religious groups (and yet other things for other
cultural groups).
Those who make the latter choice, argues Horton, are likely to produce better results also
in terms of
cultural change than are Christians who take the culture wars as their primary task.
Hollywood, of course, is neither weak
in terms of
cultural influence nor particularly noted for self - mockery.
Today we are the heirs and legatees of fin - de-siecle Vienna
in ways we often never suspect, and perhaps never more so than when we indulge
in that common
cultural tic that automatically looks on «bourgeois» as a suspect
term, a more elaborate way of saying inauthentic, phony, lifeless.
Also, Indian theists therefore have lacked the conceptual tools to express adequately their faith
in terms of their intellectual and
cultural tradition.
For
in terms of our legal culture, Griswold was the Pearl Harbor of the American culture war, the fierce debate over the moral and
cultural foundations of our democracy that has shaped our politics for two generations.
This crime marks the culminating point of the
cultural ethos which shapes the male psyche
in terms of winner - loser.
To interpret
cultural and religious differences
in terms of a theory of interests works no better than to ignore the role of class interests within all societies.
In Whitehead's case it may indicate that he did not think it was the best term to use in dealing with social reality and cultural goal
In Whitehead's case it may indicate that he did not think it was the best
term to use
in dealing with social reality and cultural goal
in dealing with social reality and
cultural goals.
First, its premisses concerning society and modern man are pseudoscientific: for example, the affirmation that man has become adult, that he no longer needs a Father, that the Father - God was invented when the human race was
in its infancy, etc.; the affirmation that man has become rational and thinks scientifically, and that therefore he must get rid of the religious and mythological notions that were appropriate when his thought processes were primitive; the affirmation that the modern world has been secularized, laicized, and can no longer countenance religious people, but if they still want to preach the kerygma they must do it
in laicized
terms; the affirmation that the Bible is of value only as a
cultural document, not as the channel of Revelation, etc. (I say «affirmation» because these are indeed simply affirmations, unrelated either to fact or to any scientific knowledge about modern man or present - day society.)
The transition from a superpower duopoly,
in terms of military power, to a world monopoly, however, has had, among other effects during the 1990s, that of destabilising the fragile balance upon which the international multilateralism of the United Nations had been able to function, well or badly, during the 1960s and 1970s (following the «defrosting» and decolonisation, both the results of social,
cultural, democratic and national struggle).
Reason consolidates itself
in terms of techniques, e.g., hunting, fishing, farming, handed down by the tribe to the next generation, evolving still more
in terms of greater and more refined techniques and
in terms of greater area of human activity; it unifies itself through the compilation of human experience not only
in technique and art but
in organized bodies of knowledge, the sciences, and all these achievements of reason resulting
in a culture which
in turn unify groups of people into
cultural groups, civilizations, etc..
Within modern American Christianity the dominant way to understand the
cultural impact of Christianity has been largely
in terms of social action on a range of issues.
I must conclude that the
cultural attitude toward sex,
in terms of legalistic moralism, is not the Judeo - Christian attitude toward sex at all, but is rather a reflection of the way that an earlier era of our history related to the circumstances of sex.
In human and spiritual
terms the focus on the family for any struggle between conflicting worldviews is obvious since it is here that
cultural and religious values are primarily passed on.
The ministry, or
in concrete
terms the clergy, has often too easily the impression, not merely that the Church has to proclaim what are certainly correct principles of social,
cultural and political life, but that by that very fact it possesses, for everything of the slightest importance?
Second, Jewett adopts whole - cloth the latest fad
in New Testament scholarship, which broadly
terms itself as postcolonial, and reads virtually everything
in the New Testament as a coded critique of the Roman Empire and especially of its claims of
cultural superiority elaborated
in the civic cult of the early empire.
J.R.B.: The phrase «celebrity pastor» is a contradiction of
terms, but it feels somewhat normal to us
in our
cultural context because the mindset is so rampant.
Speaking at the San Antonio Conference, Lesslie Newbigin made reference to his own
cultural background
in these
terms: «As I look back on my own life as a missionary
in India, I realize now
in a way that I never did at that time that I was not only carrying the gospel but that I was also a carrier of this so - called modern world - view which I now see to be breaking down because it is false.
Though people may describe themselves by using
terms like «gay» or «queer» which are commonly used
in today's culture, as Christians who believe
in man created
in the image of God, we should ask if these
cultural terms are,
in fact, true ontological categories of the human person,
in accord with the blueprint of human existence.
These make people try to safeguard their culture
in ghetto type relationships and structures, and / or to evolve new
cultural mixes that may at first seem merely hybrid, but
in the longer
term could bring about new patterns of relationships.
In the West, human freedom has not, of course, always been understood in terms of individual autonomy (cf. the thought of St. Augustine and John Calvin on this point); and there is some evidence that the modern individualistic understanding of freedom is fundamentally responsible for some of our present cultural difficultie
In the West, human freedom has not, of course, always been understood
in terms of individual autonomy (cf. the thought of St. Augustine and John Calvin on this point); and there is some evidence that the modern individualistic understanding of freedom is fundamentally responsible for some of our present cultural difficultie
in terms of individual autonomy (cf. the thought of St. Augustine and John Calvin on this point); and there is some evidence that the modern individualistic understanding of freedom is fundamentally responsible for some of our present
cultural difficulties.
If I have outlined the
cultural situation of Catholic writers
in mostly negative
terms, it is not out of despair or cynicism.
Two explanatory devices help me understand the South's containedness, or
cultural «sacredness,»
in the sociological sense of the
term.
The Bangkok Declaration boldly attempted to deny the universality of human rights, to relativize them
in terms of «national and regional particularities and various historical, religious, and
cultural backgrounds.»
At the same time, he rejects those theories, «more or less tinged with behaviouristic psychology,» which assume» that human nature has no dynamism of its own and that psychological changes are to be understood
in terms of the development of new «habits» as an adaptation to new
cultural patterns.»
Yet mistakes must be avoided which may arise from the application of a technical
term developed
in a distinctive historical, social,
cultural, or religious context to a wider range of phenomena.
So long as the Church was understood as primarily institutional,
in terms of its parallelism to a state rather than to a
cultural society, and so long as tradition meant resistance to reform, conflict between the principles of traditional and Scriptural authority was inevitable.
In Daniel (1913) we find Buber's concern for unity, realization, and creativity expressed for the first time entirely in its own terms and not as the interpretation of some particular thought or religious or cultural movemen
In Daniel (1913) we find Buber's concern for unity, realization, and creativity expressed for the first time entirely
in its own terms and not as the interpretation of some particular thought or religious or cultural movemen
in its own
terms and not as the interpretation of some particular thought or religious or
cultural movement.
The
term «civilization» we will reserve for a still further stage of
cultural development — that
in which cities were built.
5:21 - 6:9 where Paul expresses the reciprocity of marriage
in terms acceptable to the Ephesians»
cultural attitudes and the obligation of slaves and masters
in a similar manner).
Rather than any of the above models, I would suggest that evangelicals might better look at the notion of accommodation
in terms of Scripture's
cultural - directedness.
Because man is a creature of history, his experience of faith will inevitably be expressed
in words and
terms which reflect the character of his time and
cultural condition.
, but
in terms of being a museum, I can not deny that this piece does have some historical and
cultural significance to this event.
What will the next twenty years offer
in terms of theological and
cultural witness?
Invoking the
term political correctness, he insisted that the military was caving
in to
cultural forces that wanted to wash religion out of the public sphere.
This means that the account above locates the «modern»
in terms of the efforts either to assimilate or to exclude and the «postmodern»
in terms of the recognition and acceptance of
cultural diversity.