Sentences with phrase «in cultures different from»

Cultural competency does not require us to become experts in cultures different from our own.

Tambaram marked the emergence of a «new Christendom,» living in cultures different from those of the old Christendom.

Another source of confusion in interpreting the Bible, or any text that originated in a culture different from our own, lies in the different social conditions of that different time and the ways those conditions give terms different meanings.

Research has shown that people who live in a culture different from their own go through a cycle of emotional adjustment that ranges from a honeymoon phase to culture shock.

Not exact matches

Constantly working in a global context, it was important from quite early on to learn to work with the more challenging elements of different cultures, while at the same time identifying their best factors and making them my own.

From simply moving a hundred miles from my hometown of Sheffield to Birmingham in the UK, to then traveling several continents and living in San Francisco, Hong Kong and Tel Aviv, I've been extremely lucky to have experienced completely different cultures and meet great peoFrom simply moving a hundred miles from my hometown of Sheffield to Birmingham in the UK, to then traveling several continents and living in San Francisco, Hong Kong and Tel Aviv, I've been extremely lucky to have experienced completely different cultures and meet great peofrom my hometown of Sheffield to Birmingham in the UK, to then traveling several continents and living in San Francisco, Hong Kong and Tel Aviv, I've been extremely lucky to have experienced completely different cultures and meet great people.

Though the company had to alter parts of its branding, like changing its colour scheme from red to pink (the latter being less provocative), nixing forbidden photos of skin - baring women and axing Cupid imagery due to its religious connotations, it was still adapting to a culture that celebrates sexuality, albeit in a different way.

And a study from Columbia business school showed that creative directors of fashion companies produced more creative innovations after having spent a significant amount of time working in cultures very different from their own.The time diversifying their experiences expanded their point of view and forced them to problem - solve in different ways.

As planet Uranus makes a move, travel is in the stars and if you have a chance to mix and mingle with people from different cultures, you can progress in some way.

Hannah Rose Thomas: Ever since I was really young, I've always just had this yearning to travel to these far - flung places and understand those whose life and culture are really different from ours here in the West.

These radiations in part came from Japanese management culture, very different from U.S. practice, the ideas of Deming — which both influenced and reflected Japanese practice — and their elaborations by others.

A workplace rich in culture is what separates the leaders from the rest, recognizing that it takes a multitude of different points of view to fully comprehend the complexity of business challenges.

«I met people from so many different cultures and backgrounds, and these experiences really opened me up and took me outside of the «safe box» I'd been living in.

Though they came from many different businesses, cultures and life experiences, they were united by their desire to help one another through sharing information and being transparent in voicing their needs.

The best thing about being a part of a global network of employees is gaining exposure to a wide range of diverse people from different cultures and seeing and hearing what things are like in other places.

Institutions offering separate women - only swim hours demonstrate that they seek to include in their community people from many different cultures, faiths, and traditions, representing a range of values, beliefs, and experiences.

At least in my own experience, as I have gotten to know people different from me, it's given me an appreciation and / or understanding for what they go through, or their culture, perspective, etc..

Different generations of leaders in companies have transitioned from largely organizational cultures of hierarchy and bureaucracy to new atmospheres of collaboration with flatter structures.

Embryos are different from mere cell cultures in a number of important ways.

I have called this the coup de culture, in which Judeo / Christian moral philosphy (which is different from religious faith), the once generally accepted value system of the West is being supplanted by a (roughly) utilitarian / hedonistic (not in the sensual sense) / scientism - radical environmentalism view of life.

I think I have an idea of where it began and why it grew and how it continues to grow — it's a combination of my origin story, of comparison, of our messed - up culture, of over-heard comments, of patriarchal bullshit, of feeling different than the patented ideal, of thought conditioning, of despair, of how we centre women who conform to the ideal, of our fear of getting older, of how the women in my circles spoke about their own bodies and obsessed over calorie counting and wrinkles, of how our culture speaks about women everywhere from the Internet to sanctuaries to coffee shops to our own inner monologues.

In the same way, as the culture around us changes, the Church must learn the language and speak it, at the same time offering a «counter-cultural culture» that is different from the culture of the mileu (but not so different as to be inaccessible).

And, I would go on to argue, if biblical authors wrote in a culture with an attitude different to historical reporting from ours, then they wrote as the products of such a culture.

... I can not say it any better than John Piper «True Christianity — which is radically different from Western culture, and may not be found in many «Christian» churches — renounces the advance of religion by means of violence.

Everything in American culture, from technology to fashion to popular art, reflects our hunger for something new or different.

This unique emphasis upon what in Anglo - Saxon cultures we call «the communitarian individual» (the individual who is not atomic and alone, but a member of many different, smaller communities) provides two different forms of protection from the State, one for the individual person and the other for what Edmund Burke called «the little platoons» of daily life.

The accommodationist believes in religion as something that actually changes the way people are; nurturing religion, then, also nurtures a plurality of communities, communities that assign to existence meanings different from those of the dominant culture.

In both cases we can trace the spread of culture from certain early centers, but we can also see that it emerged independently in widely separated places and at different timeIn both cases we can trace the spread of culture from certain early centers, but we can also see that it emerged independently in widely separated places and at different timein widely separated places and at different times.

It's actually been through working with Wycliffe that my perspective on Christianity and reading the Bible has been broadened as I've come in to contact with people from very different cultures, and I've realised how diverse the world is and that God is so much bigger than we often think, especially when we're in our Christian bubble...

The nature of the sayings, and their origins in an oral culture, put them in a different category from the stories about Jesus» actions.

We have an entire branch of government devoted to interpreting the Consttution and laws passed by Congress, and those are written in English and only a couple hundred years old at the most, not thousands of years ago from a different language and culture.

When we have people from different walks of life, backgrounds, generations and cultures all meeting together in this diverse community of the church, it's difficult to meet everyone's personal preferences.

A relatively simple legal system sufficed to govern such a culture, but after the death of Mohammed, the spread of Moslem power was very rapid and soon came to include peoples very different in background and custom from the Arabians.

Your statement that the bible is «an ancient collection of letters, laws, poetry, proverbs, histories, prophecies, philosophy and stories spanning multiple genres and assembled over thousands of years in cultures very different from our own.»

They showed hospitality in their openness to people from different groups, for example, and were aware of the emptiness of some of the promises of mass culture.

They provide a proving ground or test for the development of belief, life, and worship from generation to generation, in differing cultures and to meet the needs of different people at different times.

The Bible is an ancient collection of letters, laws, poetry, proverbs, histories, prophecies, philosophy and stories spanning multiple genres and assembled over thousands of years in cultures very different from our own.

When we try to follow laws that were created for a different people, living in different times, from a difficult culture, at a different era, and in a different situation, we may actually end up sinning by following their laws, because doing so might break laws that are part of our own time and culture.

He makes a strong case that the idea of covenant, drawn from scripture and developed variously in different cultures and societies, is particularly suited to support public, just, pluralistic, federalist structures within the church and in the government.

If we may imagine a group of readers, from many different cultures and with various intellectual presuppositions, coming fresh to the New Testament, we shall expect them to respond to that literature in many different ways and to reach various conclusions as to its meaning and worth; but on one thing I believe it is fair to expect them to agree: «Here,» they would say, «is reflected a new and distinctive communal life.

The emerging culture of North America is as different from the culture of Europe as both of these are different in turn from the cultures of the Far East.

But this «channeling» assumes radically different shapes in different cultures, ranging from urban to agrarian settings, ancient to modern families, polygamous to monogamous marriages and so forth.

«Amazingly, children - at - risk from different parts of the world [who have] similar problems have more in common with each other than with other types of children within the same culture.

There are Nine periods of history in which people in different cultures, locations on earth, times, thought very differently from each other regarding The Bible.

A cell in my brain is different from a cell not in my brain but, say, in a culture of cells in a dish.

People in North America are «interacting with God in terms of a different culture» — not different in location, but different in terms of the radical transformation that has resulted from the technological revolution.

... I was becoming... open to learning things from people of a different culture concerning what biblical Christianity should look like in their culture.

As we have seen, process thought not only affirms pluralism, which is reflected in our schools, universities, and colleges no less than in our society, but advocates such an attitude of openness towards individuals, groups, cultures, and ideas different from ourselves and our own groups, cultures, ideas that the possibility of increased contrast, richness of experience, of mutual transformation, without loss of integrity, is enhanced.

Today we live, in effect, in a «different culture» from the culture of thirty years ago, even though we may be still be living in the same place we always did.

It engages people of different races, cultures and languages, from a wide variety of backgrounds, all committed to bringing about a world in which there is more solidarity and greater harmony.