Our greatest contribution to the future lies in ensuring that our children grow to maturity
in cultures of peace.
Not exact matches
Unless it was meant for us as a new system to drop Republican systems for the Royalist systems that are taking place now that Jordan and Morocco both Royelists are planed to join GCC as one with a change to the name
of the GCC since the Royalist empire will be extending to countries outer
of the Arabian Gulf Countries... What ever it is all we need is freedom
of rights, justice,
peace, equality and to live
in prosperity... Egypt is not
in the heart
of Egyptions only but as well
in the heart
of every Arabic nation, Egyptions were our teachers
in our schools and Egypt was the university
of our Yemeni students... Egypt was the source
of islamic educations, Egypt was the face
of all arts, books, papers, TV plays and movies to all
of Arabian speaking countries... Egypt is our Arabian Icon so please please other nations are becoming larger and stronger
in the area on your account as a living icon for the Arabian Unity what ever our faiths or beliefs are we are brothers
in blood,
culture and language, God Bless to All.Amen.
I and others
of like mind criticized the drug
culture and related antics as a self - indulgent distraction from the goals
of racial justice and
peace, and worried that the new enthusiasm for «ecological consciousness» was
in fact a conservative ploy designed to turn the movement away from the cause
of the poor.
The Pope is confident that, once this is achieved, it will be possible to cooperate
in a productive way
in the areas
of culture and society, and for the promotion
of justice and
peace in society and throughout the world.»
The International Information fundamentally represents the dominance and penetration
of the technocratic
culture into the life
of the peoples
in the third World, either
in the form
of science and technology transfer, or
in the form
of economic development and coqercial advertisement, or
in terms
of the inculcation
of military values such as national security doctrine and
peace propagenda.
«Jesus took sides — he said he didn't come to bring
peace but a sword,» said Vincent Miller, a Catholic theologian and author
of «Consuming Religion: Christian Faith and Practice
in Consumer
Culture.»
Previous chapters
in the book have dealt with the relations
of Christian ethics to the
culture of our times
in reference to family life, economic relations, race relations, political structures, and the problems
of war and
peace in the international scene.
Yet it is surely a sign
of the impoverishment
of common
culture and the common good — and an index
of the degree to which liberal order has succeeded
in establishing itself as both — that we are virtually required to equate love
of country with devotion to the animating philosophy
of the regime rather than to, say, the tales
of our youth, the lay
of the land and the bend
in the road, and «
peace and quiet and good tilled earth.»
Laws that at one time helped accomplish equality and
peace, at later times and
in other
cultures, become tools
of hatred, greed, division, and strife.
In response to growing cries «for retribution, retaliation and revenge,» a number
of Quaker organizations issued a Call for
Peace on September 29, «challenging those whose hearts and minds seem closed to the possibility of peaceful resolution,» and pleading for «people of goodwill the world over [to] commit to the building of a culture of peace.&r
Peace on September 29, «challenging those whose hearts and minds seem closed to the possibility
of peaceful resolution,» and pleading for «people
of goodwill the world over [to] commit to the building
of a
culture of peace.&r
peace.»
Shared silence
in peace and solidarity
in the context
of a jail is possibly the most subversive act
of resistance to the jail's
culture of terrorization and violence that one might devise.
Indeed, Böckenförde wholly neglects to give praise to that particular combination
of democratic (or more properly, republican) polity, inventive, adaptive and mind - centered economy, and humanistic
culture (
of specifically Jewish - Christian, not merely Greek origin) that have brought the last three generations
of Europeans the greatest internal
peace, easy prosperity, and getmütlich ways
of living
in many, many centuries.
We live today
in a
culture of war, which has made it increasingly important that our religious traditions contribute to generating social change towards
peace.
Since 1993, UNESCO has held several conferences addressing the role
of religion
in conflict situations and at the 1994 conference
in Barcelona issued a «Declaration on the Role
of Religion
in the Promotion
of a
Culture of Peace».
His
peace stand stemmed from his conception
of the church, and to him the church was a distinctive amalgam
of religion and
culture, best exemplified
in America.
Let the positive word come first, so that the gospel may undercut the fears which cause men to harden their minds and hearts against any criticism; but then the word
of judgment is needed to prevent all that is positive
in the gospel from creating false
peace of mind
in personal life or complacency about our national
culture.
He says that the Pope believes that such dialogue could lead to us cooperating «
in a productive way
in the areas
of culture and society, and for the promotion
of justice and
peace in society and throughout the world.»
The Ming dynasty may be called the golden age
of Muslims
in China, for long years
of peace and prosperity brought a flowering
of art and
culture in which the Muslims participated.
As a minority group living
in a hostile
culture, members
of the early Christian churches were
in no position to identify the bestowal
of God's grace and blessing with national
peace and prosperity.
A converted church
in a corrupt civilization withdraws to its upper rooms, into monasteries and conventicles; it issues forth from these
in the aggressive evangelism
of apostles, monks and friars, circuit riders and missionaries; it relaxes its rigorism as it discerns signs
of repentance and faith; it enters into inevitable alliance with converted emperors and governors, philosophers and artists, merchants and entrepreneurs, and begins to live at
peace in the
culture they produce under the stimulus
of their faith; when faith loses its force, as generation follows generation, discipline is relaxed, repentance grows formal, corruption enters with idolatry, and the church, tied to the
culture which it sponsored, suffers corruption with it.
But my pacifism is uneasy because I don't know how it looks all the time, how best to live an ethic
of life,
peace and love
in a
culture of violence and war.
Often times, as
in my case, the religious community is a substitue for our broken families
of origin.Idolized leave it to beaver believers... what results, ineviable, is people do what people do... display their confusion and pathological leanings to miss the mark... Finally, after a slow painful death to my / our illusions, we can give up being perfect
in favoure
of a
peace that passes all understanding and give a big jucicy kiss to the abusuridy
of our naccasistic
culture while finding ways to celebrate our ONENESS....
This is much to be regretted, not for any reasons
of personal ambition, which I abjure completely, but because
in the cause
of postpartisanship (if not postmodernism) I believe a participant from the
Culture 11 group (may it rest
in peace) would add immeasurably to the depth
of the dialogue going on within the administration, mixing it up with the likes
of Susan Rice and Samantha Power (reminding them there was a free election
in Iraq on Saturday), or with Lawrence Summers (recalling to him, since he failed so conspicuously
in stimulating the women at Harvard, how one might do better with the economy).
So many times our two
cultures worked together
in peace for the benfit
of both,
in addition to the wars
of Jihads and Crusades, that we always seem to hear about so much more.
It was not to be found
in the overtly public (dare I say American) ministry
of marching for civil rights and
peace, or
in his commentaries and books on public
culture; but rather it was the interpersonal, interior expeditions
of a shared faith (a quintessential Canadian attribute born out
of long, cold winters spent indoors).
A book I am reading now is called «Sea
of Faith» and its about the interaction between Christian and Islamic
culture in war and
peace around the Mediteranean Sea from 600 to around 1700 I think.
Speaking last October to the International Congress
of Military Ordinariates, Pope Benedict declared: «The Church is missionary by nature and her principal task is evangelization, which aims to proclaim and witness to Christ, and to promote his gospel
of peace and love
in every environment and every
culture.»
In the Life and Work movement of the non-Catholic churches in their search for social justice and international peace (which is now part of the WCC) and in the Second Vatican Council of the Roman Church, Christian Ecumenism has given up the church's traditional pietist and negativist approaches to modernity and has been involved in the attempt to redefine the forces and values of secular culture within the framework of Christian anthropolog
In the Life and Work movement
of the non-Catholic churches
in their search for social justice and international peace (which is now part of the WCC) and in the Second Vatican Council of the Roman Church, Christian Ecumenism has given up the church's traditional pietist and negativist approaches to modernity and has been involved in the attempt to redefine the forces and values of secular culture within the framework of Christian anthropolog
in their search for social justice and international
peace (which is now part
of the WCC) and
in the Second Vatican Council of the Roman Church, Christian Ecumenism has given up the church's traditional pietist and negativist approaches to modernity and has been involved in the attempt to redefine the forces and values of secular culture within the framework of Christian anthropolog
in the Second Vatican Council
of the Roman Church, Christian Ecumenism has given up the church's traditional pietist and negativist approaches to modernity and has been involved
in the attempt to redefine the forces and values of secular culture within the framework of Christian anthropolog
in the attempt to redefine the forces and values
of secular
culture within the framework
of Christian anthropology.
It is unfortunate that a country
of this stature, who rules the world, from the skies like a god, and lacks comprehensive leadership to deal with these pressing issues... where are the Presidents akin to our late leaders that took the initiative and got things done, America has become a cold, hostile place to live, We lack the sense
of unity that made us what we are... There are hundreds
of thousand unemployed, Why can't the government promote an agency akin to the
peace corps, that utilizes the young folks sitting on their a $ $ and make them earn their unemployment check by working
in this storm zone, to rehabilitate and get these folks back on their feet... it would promote a
culture of selflessness and charity and would without a question cause a paradigm shift
in the minds
of our youth, This is what makes a nation great!
The Christian
culture I found myself
in couldn't give me
peace about how other religions fit into the scheme
of things, or how people
of other faiths or non-faiths were also on a valid path.
But look at other Islamic Arabs majority countries such Egypt, Sudan, All North African Countries you would find Worship houses for Muslims, Christians, Jews and God know what else and been living for years
in Peace and Respect until this Era since WW's + 1948 unjust decisions the world is changing badly separating brothers of one blood in different faith & beliefs become to doubt each other in to some race towards power and dominance over each other in to some Jungle Laws, this has brought negative feeling and emotions among all multi religion cultures that were living and trading in peac
Peace and Respect until this Era since WW's + 1948 unjust decisions the world is changing badly separating brothers
of one blood
in different faith & beliefs become to doubt each other
in to some race towards power and dominance over each other
in to some Jungle Laws, this has brought negative feeling and emotions among all multi religion
cultures that were living and trading
in peacepeace...!
When gospel - related themes about justice,
peace, and equality are raised
in the various elements
of culture, the church may suspect that these issues did not rise solely out
of the hearts and minds
of unregenerate people, but were created by the gentle breezes
of the Spirit upon all people
in our society.
Yet there is one thing that the
culture will not include
in their calls for justice,
peace, and equality which only the church can add: the centrality
of Jesus and the example
of the cross.
While our
culture remains content on labeling, judging and criticizing, let's stay focused on what's important
in strengthening our marriages and family relationships to create a
culture of empathy, support and
peace for our children.
Today those great cities — homes
of great
culture and heritage — live
in freedom and
peace.
Achebe stated further that the minimum
in that regard would be the recognition by the constitution
of the role
of the traditional institution
in communal life, such as mobilising the community for enlightenment, education, economic empowerment,
peace building, safety and security; custodianship
of and leadership
in advancing «our
culture; and the creation
of National council
of Traditional Rulers at the federal level.
«On the basis
of deliberate policy, my government developed an atmosphere
of peace and stability,
in our country, and we remain strongly committed to guard the sustenance
of this
culture of peace; that's the envy
of many nations, and we will defend it to the last person,» Jammeh said.
Professor Aaron Michael Oquaye has written and published journals on several topics including politics
In Ghana 1982 - 1992, culture, conflict and traditional Authority in Africa: a Ghanaian perspective in the Political economy of peace and security in Africa, human rights in Africa in the new global order: a dilemma as well as civil society and the domestic policy environment in Ghan
In Ghana 1982 - 1992,
culture, conflict and traditional Authority
in Africa: a Ghanaian perspective in the Political economy of peace and security in Africa, human rights in Africa in the new global order: a dilemma as well as civil society and the domestic policy environment in Ghan
in Africa: a Ghanaian perspective
in the Political economy of peace and security in Africa, human rights in Africa in the new global order: a dilemma as well as civil society and the domestic policy environment in Ghan
in the Political economy
of peace and security
in Africa, human rights in Africa in the new global order: a dilemma as well as civil society and the domestic policy environment in Ghan
in Africa, human rights
in Africa in the new global order: a dilemma as well as civil society and the domestic policy environment in Ghan
in Africa
in the new global order: a dilemma as well as civil society and the domestic policy environment in Ghan
in the new global order: a dilemma as well as civil society and the domestic policy environment
in Ghan
in Ghana.
Eva Hofmann
of the Centre for Trust,
Peace and Social Relations, Coventry University, UK and Elfriede Penz
of the Institute for International Marketing Management, at Vienna University
of Economics and Business,
in Austria, explain that unauthorised sharing
of digital content, often referred to as «piracy,» is well - entrenched
in popular
culture.
Our mission is to offer the visitors and residents
of the National Capital Region a world - class opportunity to experience and personally learn about the traditions,
culture and heritage
of India — and thus promote multi-cultural understanding, appreciation, harmony and
peace; and enhance inter-cultural connectivity
in Canada.
While traveling through SE Asia, after serving
in the
Peace Corps
in the South Pacific, Lia fell
in love with the kind and generous people
of Cambodia and its rich and beautiful
culture.
I am not hard to please and i like the beauty
of the heart.I like to promote the
culture of peace, hospitality and tolerance which reigns supreme
in my country.I am passionate, romantic and tactile and like the simple things
in life.
We must join together to bring forth a sustainable global society founded on respect for nature, universal human rights, economic justice and a
culture of peace to avoid barbarism that would result
in the maintenance
of the current economic model.
This article provides empirical examples and theoretical reflections
of how children worldwide contribute to a
culture of Peace, using the power
of non-commercial participative media,
in the Radijojo framework.
Did it help to create a different
culture in my classroom where the feeling
of peace and calm energy was more the norm than
in prior weeks?
The Philippine Artists for
Peace have initiated the concept
of a World Arts Education Week
in cooperation with the Ministry
of Culture of the Republic
of Korea that merited a UNESCO Resolution for its annual observance
in the last week
of May.
Raising awareness, capacity building, promoting understanding and respect for diversity, and fostering opportunities for interaction to find ways to ensure a
culture of peace are all actions that will motivate people to become interested
in setting
peace as a priority for sustainable development.
KMM: I personally identify with UNESCO's values
in the sense that I truly believe Education,
Culture, Social and Natural Sciences, and Communication and Information are some
of the most powerful drivers for sustainable development and
peace, as a sustainable future can not exist without sustainable
peace.
Javier Collado Ruano along Former Director - General
of UNESCO and Foundation
Culture of Peace President, Federico Mayor Zaragoza
in Madrid, July 2015.
MB: I am glad that you ask this question, because here again is about how do we go at the personal and local level to bring about the
culture of peace, and the call for justice, liberation and human fulfillment, the education began at home,
in childhood, from my mother and father.