Sentences with phrase «in deep suffering»

During that time of in deep suffering, my TSX was performing quite well.

In addition, Jennifer has worked extensively with the treatment Dialectical Behavior Therapy (DBT), helping those in deep suffering.

It is apparently not obvious to just any man that he should care for the need of others, but to be Christian is to identify oneself with humanity in its deepest suffering and highest glory.

Not exact matches

Background checks related to U.S. firearm purchases suffered their deepest quarterly decline in over three years in July, suggesting a sales slump despite price discounts aimed at improving customer demand following President Donald Trump's election.

Small - business owners remain much worse off financially than they were before the Great Recession because they suffered a particularly deep drop in income during the economic downturn.

Apple (AAPL) stock suffers its deepest correction in two years.

The stock has now suffered the deepest price correction — a decline of at least 10 % from a significant high, since the stock climbed out of its 2012 - 2013 bear market in August 2013.

[01:10] Introduction [02:45] James welcomes Tony to the podcast [03:35] Tony's leap year birthday [04:15] Unshakeable delivers the specific facts you need to know [04:45] What James learned from Unshakeable [05:25] Most people panic when the stock market drops [05:45] Getting rid of your fear of investing [06:15] Last January was the worst opening, but it was a correction [06:45] You are losing money when you sell on corrections [06:55] Bear markets come every 5 years on average [07:10] The greatest opportunity for a millennial [07:40] Waiting for corrections to invest [08:05] Warren Buffet's advice for investors [08:55] If you miss the top 10 trading days a year... [09:25] Three different investor scenarios over a 20 year period [10:40] The best trading days come after the worst [11:45] Investing in the current world [12:05] What Clinton and Bush think of the current situation [12:45] The office is far bigger than the occupant [13:35] Information helps reduce fear [14:25] James's story of the billionaire upset over another's wealth [14:45] What money really is [15:05] The story of Adolphe Merkle [16:05] The story of Chuck Feeney [16:55] The importance of the right mindset [17:15] What fuels Tony [19:15] Find something you care about more than yourself [20:25] Make your mission to surround yourself with the right people [21:25] Suffering made Tony hungry for more [23:25] By feeding his mind, Tony found strength [24:15] Great ideas don't interrupt you, you have to pursue them [25:05] Never - ending hunger is what matters [25:25] Richard Branson is the epitome of hunger and drive [25:40] Hunger is the common denominator [26:30] What you can do starting right now [26:55] Success leaves clues [28:10] What it means to take massive action [28:30] Taking action commits you to following through [29:40] If you do nothing you'll learn nothing [30:20] There must be an emotional purpose behind what you're doing [30:40] How does Tony ignite creativity in his own life [32:00] «How is not as important as «why» [32:40] What and why unleash the psyche [33:25] Breaking the habit of focusing on «how» [35:50] Deep Practice [35:10] Your desired outcome will determine your action [36:00] The difference between «what» and «why» [37:00] Learning how to chunk and group [37:40] Don't mistake movement for achievement [38:30] Tony doesn't negotiate with his mind [39:30] Change your thoughts and change your biochemistry [40:00] The bad habit of being stressed [40:40] Beautiful and suffering states [41:50] The most important decision is to live in a beautiful state no matter what [42:40] Consciously decide to take yourself out of suffering [43:40] Focus on appreciation, joy and love [44:30] Step out of suffering and find the solution [45:00] Dealing with mercury poisoning [45:40] Tony's process for stepping out of suffering [46:10] Stop identifying with thoughts — they aren't yours [47:40] Trade your expectations for appreciation [50:00] The key to life — gratitude [51:40] What is freedomSuffering made Tony hungry for more [23:25] By feeding his mind, Tony found strength [24:15] Great ideas don't interrupt you, you have to pursue them [25:05] Never - ending hunger is what matters [25:25] Richard Branson is the epitome of hunger and drive [25:40] Hunger is the common denominator [26:30] What you can do starting right now [26:55] Success leaves clues [28:10] What it means to take massive action [28:30] Taking action commits you to following through [29:40] If you do nothing you'll learn nothing [30:20] There must be an emotional purpose behind what you're doing [30:40] How does Tony ignite creativity in his own life [32:00] «How is not as important as «why» [32:40] What and why unleash the psyche [33:25] Breaking the habit of focusing on «how» [35:50] Deep Practice [35:10] Your desired outcome will determine your action [36:00] The difference between «what» and «why» [37:00] Learning how to chunk and group [37:40] Don't mistake movement for achievement [38:30] Tony doesn't negotiate with his mind [39:30] Change your thoughts and change your biochemistry [40:00] The bad habit of being stressed [40:40] Beautiful and suffering states [41:50] The most important decision is to live in a beautiful state no matter what [42:40] Consciously decide to take yourself out of suffering [43:40] Focus on appreciation, joy and love [44:30] Step out of suffering and find the solution [45:00] Dealing with mercury poisoning [45:40] Tony's process for stepping out of suffering [46:10] Stop identifying with thoughts — they aren't yours [47:40] Trade your expectations for appreciation [50:00] The key to life — gratitude [51:40] What is freedomsuffering states [41:50] The most important decision is to live in a beautiful state no matter what [42:40] Consciously decide to take yourself out of suffering [43:40] Focus on appreciation, joy and love [44:30] Step out of suffering and find the solution [45:00] Dealing with mercury poisoning [45:40] Tony's process for stepping out of suffering [46:10] Stop identifying with thoughts — they aren't yours [47:40] Trade your expectations for appreciation [50:00] The key to life — gratitude [51:40] What is freedomsuffering [43:40] Focus on appreciation, joy and love [44:30] Step out of suffering and find the solution [45:00] Dealing with mercury poisoning [45:40] Tony's process for stepping out of suffering [46:10] Stop identifying with thoughts — they aren't yours [47:40] Trade your expectations for appreciation [50:00] The key to life — gratitude [51:40] What is freedomsuffering and find the solution [45:00] Dealing with mercury poisoning [45:40] Tony's process for stepping out of suffering [46:10] Stop identifying with thoughts — they aren't yours [47:40] Trade your expectations for appreciation [50:00] The key to life — gratitude [51:40] What is freedomsuffering [46:10] Stop identifying with thoughts — they aren't yours [47:40] Trade your expectations for appreciation [50:00] The key to life — gratitude [51:40] What is freedom for you?

Alone, it doesn't make a lot of sense, but combine it with these: (1) sales in the craft segment are slowing, and distinctive winners and losers are emerging; (2) large, independent brands not committed to deep cost - cutting are suffering, while corporate - owned craft brands are selling briskly; (3) small craft beer producers are still posting big growth gains; but (4) legacy mass market brands are collapsing; finally (5) mass market Mexican imports are killing it, especially (yay!)

With both suffering deep economic consequences from US sanctions — and both prominently involved in OPEC (Organization of the Petroleum Exporting Countries) decisions — the two countries share overlapping policy areas for cooperation.

Equally important, even during extended speculative periods as we observed in the late - 1990's, those advances have tended to suffer deep and abrupt intermediate - term corrections once elevated valuations are joined by overbought conditions, overbullish sentiment, and rising interest rates, as we observe today.

«Texas and Florida are doing great but Puerto Rico, which was already suffering from broken infrastructure & massive debt, is in deep trouble,» Trump wrote.

At issue is whether Lehman's crisis was merely a temporary «liquidity problem,» that time would have cleaned up much like BP's oil spill in the Gulf; or, did the firm suffer a more deep - seated «balance sheet problem» (negative equity), as Federal Reserve Chairman Ben Bernanke claims — a junk balance sheet, composed of assets that not only had no buyers at the time, but had no visible likelihood of recovering their market price even after the $ 13 trillion the Treasury and Federal Reserve have spent to bail out Wall Street.

Spiritual pain is the deepest of suffering in response to the destruction of goodness, justice and beauty in the lives and souls of individuals and communities.

Thus the deeper meaning of Jesus» message is: in accepting one's death there is life for others; in suffering, there is glory; in submitting to judgement, one finds grace; in accepting one's finitude resides the only transcendence.

Jackson faces the elephants in the room of whites and blacks having deep, meaningful relationships very quickly, especially in book two when one of the White main character's husband, Denny, is mistaken by, MaDea, an aging African American woman who is suffering from dementia, as one of the men who brutally lynched her brother nearly 70 years ago.

The exceptional fidelity, self - sacrifice and affection, as well as the pain, grief and sorrow and the deep spiritual response to the suffering and bereavement that is being expressed, is a sign to the churches of the presence of the Spirit of love in these relationships.

With Spain suffering a deep economic crisis and nearly 21 % unemployment, the amount that the pope's visit is costing the country has been top news in recent days.

Not at that moment, but, a few days after his return to Rome, Tarcisio Cardinal Bertone, the Vatican's secretary of state, issued a statement, explicitly approved by the pope, reaffirming a directive of 2005 that nobody is to be admitted to priestly formation who suffers from deep - seated homosexual tendencies, engages in homosexual acts, or supports the «gay culture.»

The cost of the pope's visit to Spain, suffering a deep economic crisis with nearly 21 % unemployment, has been top news here in recent days.

Second, Korean Christian faith, unlike the «ghetto faiths» of many other Asians, bears witness to the ways in which Korean Christians, moved by their deep faith in Jesus Christ as the Suffering Messiah, joined other Koreans to resist historical forces of injustice that were denying Korean people of life, justice and dignity.

We come to the deepest mystery when we see in the suffering of Jesus a disclosure of the suffering of God.

He encouraged experimentation with pastoral counseling which went beyond an exclusively supportive conception of counseling, because he believed that «within the Christian tradition in which we believe [is] the power of the Holy Spirit to regenerate people through merciful judgment and a loving challenge to grow through suffering into a stronger and deeper faith.»

Yet we know that the deepest discovery in love is that the other suffers for us, and we discover that we love when we suffer for and with the other.

The sutra is inexhaustibly rich with deep and fine similes which express this anxious love.10 The wisdom of the Tathagata is so high, his knowledge is so deep, that to the man who is blind, erring, and engrossed in the world it must seem to be absolutely incomprehensible.11 However — and what Mahayana shows to us is the highest reconciliation between God and man — this compassionate love turns to each man with the appropriate means and in unique ways in order to show him that he too has within himself the potential not only of ending his own suffering but also of one day being himself transformed from one saved to a savior, a Tathagata.

Instead of despairing she came to a deeper understanding of God and humanity; instead of blaming, she expressed a strong sense of human responsibility for the suffering she witnessed: nothing can be changed in the world until we change ourselves.

He understood then that the answer to the deep evil in the world and the suffering that we inflict on each other can not, in the end, be some clever argument.

«I carry each of you in my heart, and I make my own the intentions that you carry deep within you: thanksgiving for joys, pleas for help in times of difficulty, a desire for consolation in times of grief and suffering.»

The economic crisis, previously viewed as an indispensable ally in helping the President enact the agenda, now appears as a malevolent agent, and a perversely ill - timed one at that, since, as Hendrik Hertzberg of The New Yorker explained, «the longest and deepest mass suffering» of the Great Recession, in contrast to the Great Depression, «has occurred with Obama in the White House.»

Alan is clearly suffering from a deep - seated neurosis which manifests itself in typical symptoms: divided self - hood, alienated selfhood and emasculated selfhood.

There is the uncomplicated joy of those who haven't suffered and then there is the joy that is born of suffering, the joy that is deeper for the loss that preceded, the joy that is in seeing redemption and yet knowing the scars you bear from the wounds are beautiful to those with eyes to see.

Likewise, as David can attest, Christians are also vulnerable to depression (and other mental sufferings) and many stay deep in depression to their dying day — just like non-believers.

In his De Paradiso, the bishop of Milan describes Adam and Eve as living in «the shadow of life», that is, poised for a deeper union with God, as opposed to the «shadow of death», that is, our own lives within sin and sufferinIn his De Paradiso, the bishop of Milan describes Adam and Eve as living in «the shadow of life», that is, poised for a deeper union with God, as opposed to the «shadow of death», that is, our own lives within sin and sufferinin «the shadow of life», that is, poised for a deeper union with God, as opposed to the «shadow of death», that is, our own lives within sin and suffering.

As a result, we suffer in silence because we refuse to allow ourselves to experience God's relentlessly tender love and His offer of deep, refreshing and complete forgiveness.

In the last few pages of the book he speaks frankly about the «serious crisis» suffered by concept of «Traditio», the «deep wound which the Church is experiencing after Vatican II», owing to the refashioning of the understanding of Revelation from the conceptual, propositional approach of Vatican I and scholastic theology to the notion of Revelation as experience and encounter, leading to «a displacement of the dynamic aspect of revelation to the detriment of the noetic», «a gap between truth and love» and a «strong subjectivism».

In his recognition of the deep significance of the human sufferings of Jesus the writer to the Hebrews stands nearer to Paul than to John.

This feeling for the deep significance of the suffering and death of Christ is constantly present in Mark, as the quotations just above will have indicated (as well as the familiar «to give his life a ransom for many» [See F. C. Grant, The Earliest Gospel (New York and Nashville: Abingdon - Cokesbury Press, 1943), pp. 78ff], and is only less important in Matthew and Luke - Acts.

Unity in the oikoumene is a continuous task, as Panikkar well stated in an early text: «Ecumenism has to start with suffering arising from diversity; in a further step, it should unveil the deeper, common striving; and it could well culminate in the religious effort to bring closer this unity of Reality.

Though American Christians could do nothing overtly to stop the suffering, they should have faith that, despite all appearances, God was involved in these historical events and that a deeper process of healing was at work.

Even in some of the earliest psalms, for example, we are presented with prayers that express a deep feeling of aloneness and existential anguish, and an intense preoccupation with Yahweh» s significance for the suffering individual.

The pastor who feels it is his bounden duty to act as a spiritual mentor to an alcoholic who comes to him could perhaps succeed if he could recall out of his own experience some time of deep crisis or personal suffering in which he found comfort from his faith, and could tell that story simply and directly.

Jesus brings deep joy in the midst of our suffering.

As the author Christopher Derrick put it in his book This Strange Divine Sea: «Here, we are still alienated and in exile but are on our way home; we can not yet see the satisfaction of our deepest longings, but we do know where to look; we are still sinners, but we can get our innocence back; we are still going to suffer, but not pointlessly or absurdly; we are still going to «die», but not in the old sense, not permanently.

Even as young teenagers, even as preteens, they're attuned in many ways to paradox, to suffering, to the deep questions of faith.

In connection with a controversy about reintroducing wolves into some parts of Norway, he states: «Of the relatively deep norms implied are some concerning suffering.

As Pope Benedict points out in Deus Caritas Est: «often the deepest cause of suffering is the very absence of God».

It is as if there were a cross unseen, standing on its undiscovered hill, far back in the ages, out of which were sounding always, just the same deep voice of suffering love and patience, that was heard by mortal ears from the sacred hill of Calvary.4

God's involvement with the world in its struggles with evil will embody passion as both deep feeling and suffering (McFague, 142).

The Corinthian Christians suffered from an early form of Gnosticism where they saw a deep separation between the physical and the spiritual worlds so that what happened in one did not affect the other.

Rob Parsons, chair of Care for the Family, said: «In our experience, the second deepest hurt of those who have suffered abuse is so often having nobody who will listen to their plight, or even sometimes a Church culture which will not allow the possibility that such things could occur within its community.