Sentences with phrase «in dialogue through»

Often this working through occurs through the metaphor of the toys, and the therapist can engage in a dialogue through the metaphor, helping the child understand and rework the problem.

In this exhibition, Attia, Tim Rollins & K.O.S., and Mickalene Thomas are positioned in dialogue through the medium of collage.

Not exact matches

May we make God's merciful love ever more evident in our world through dialogue, mutual acceptance and fraternal cooperation.

The best thing to do in this situation is to quiet your internal dialogue through some form of exercise.

Through dialogue and shareholder resolutions, IEHN encourages companies to adopt policies to systematically reduce and eliminate the toxic chemicals in their products.

Established to help promote the interests of European businesses operating within ASEAN and to advocate for changes in trade and investment policies and regulations, the EU - ABC raises the profile of European businesses in the region through formal events and high - profile dialogues.

«Through the UK - Sudan Strategic Dialogue, and our policy of phased engagement, we continue to raise human rights issues with the government of Sudan and make regular representations on freedom of religion or belief, including in relation to reported church demolitions, most recently during the Archbishop of Canterbury's visit to Sudan in July.»

It offers positive and negative role models for this virtue through its portraits of Socrates, Thrasymachus, and their friends, and in the action of the dialogue offers exemplary insight into how such virtue might be best acquired by an individual or a state.

The third mark of true dialogue is confidence, which can only be sustained through prayer in the home.7

Through dialogue undertaken in a common quest for wisdom, participants will consider these more fundamental questions against the background of transcendent commitments and a common recognition of the priority of first things.

In every community and in every age verbal formulas need to be critically examined and reinterpreted, through dialogue and fresh experience, in order that their power as bearers of meaning, and hence as creators of authentic human existence, may be assureIn every community and in every age verbal formulas need to be critically examined and reinterpreted, through dialogue and fresh experience, in order that their power as bearers of meaning, and hence as creators of authentic human existence, may be assurein every age verbal formulas need to be critically examined and reinterpreted, through dialogue and fresh experience, in order that their power as bearers of meaning, and hence as creators of authentic human existence, may be assurein order that their power as bearers of meaning, and hence as creators of authentic human existence, may be assured.

In the period when I went to the World Student Christian Federation as a secretary, in 1947 religious scientists worked within the thesis in Martin Buber's I and Thou that separated the scientific I - It approach to things and the knowledge of persons through dialogue and mutual lovIn the period when I went to the World Student Christian Federation as a secretary, in 1947 religious scientists worked within the thesis in Martin Buber's I and Thou that separated the scientific I - It approach to things and the knowledge of persons through dialogue and mutual lovin 1947 religious scientists worked within the thesis in Martin Buber's I and Thou that separated the scientific I - It approach to things and the knowledge of persons through dialogue and mutual lovin Martin Buber's I and Thou that separated the scientific I - It approach to things and the knowledge of persons through dialogue and mutual love.

This is dispiriting for us who attended Forward in Faith assemblies year after year: we had discussed statements and resolutions, and planned provisions and structures through which we could dialogue with Rome for unity, because, as we heard often «Peter is the rock from which we are hewn».

Pregnancy can be torture for those who are unwilling... please put that in your dialogue, because when you don't it reeks of disgrace for the woman / girl who must go through it.

Because of the «profound crisis of faith» in the world today (PF, 2), the Church is proposing not merely a continuationof the mission ad extra and ad intra but a renewal of the whole concept of evangelisation so that it is addressed through an energetic dialogue with secular cultures.

Only through this renewal of immediacy between man and man can we again experience immediacy in the dialogue with God.

Through his dialogue with process philosophy, Clarke opened an innovative philosophy of divine knowledge, as well as proposing some significant revisions in the Aristotelian and Thomistic metaphysics of both existence and relations.

If in this connection we would only refer to the testimony of the Spirit who speaks in and through Scripture, this would indeed be correct and would be acknowledged also in Catholic theology; but we would not yet have reached the question where the dialogue touches the human dimension as such.

Covering the period from 1982 through 1998, this huge book in cludes the reports and agreed upon statements issuing from official dialogues between Roman Catholic, Orthodox, and various Protestant communions.

Their prayerful dialogue of oratio was directed to a loving repose in contemplatio that would in turn adorn their lives with virtues through actio.

Therefore, communication must be expressed as»... God's unique gift to humankind, through which individuals and societies can become more truly human» (Manila Declaration, 1980) and be constructed as a forum for dialogue with all those who are working to build that community in solidarity.

A group in which depth relationships can grow through transparent dialogue is like an oasis in the usual desert of superficial relating.

Through the Center for Process Studies we have done quite a lot of work in dialogue with Buddhists.

In Charlotte Simmons, one finds all the features that have made Wolfe one of the greatest contemporary North American novelists: a plot that drives at breakneck speed through a major culture - shaping institution, an array of flawed yet yearning characters tested to the limits of their endurance, and startlingly authentic dialogue.

My theoretical explorations must be seen, however, not only in this context of theological education, but also in the context of my increasing involvement in feminist theological dialogue on a national and international level through lectures and workshops.

Still, there is a certain pragmatic purpose to interreligious dialogue» pragmatic, that is, in helping to reduce tensions through mutual understanding and empathy.

Commenting on Robert Maynard Hutchins» call for a Civilization of the Dialogue which can be attained when we induce the other party to talk through «exhibiting an interest in and a comprehension of what he might say if he were willing to speak,» (Robert Maynard Hutchins, «Goethe and the Unity of Mankind,» Goethe and the Modern Age, ed.

Only through genuine dialogue between them in which each of the partners, even when he stands in opposition to the other, attends to, affirms, and confirms him as this existing other, «can the opposition, certainly not be removed from the world, but be humanly arbitrated and led toward its overcoming.»

(Ibid., p. 89) Only the philosophy of dialogue makes possible an adequate picture of what does in fact take place: the pupil grows through his encounter with the person of the teacher and the Thou of the writer.

Read loses sight of Buber's concept of dialogue, however, when he suggests that Buber's teaching shows how to replace the inter-individual tensions of the classroom by «an organic mode of adaptation to the social organism as a whole» and when he reinterprets the teacher's concentration of an effective world as a selective screen in which what is kept in and what is left out is determined by the organic social pattern through the medium of the teacher's «sense of a total organism's feeling - behaviour.»

The intramural dialogue over what Mark Noll has called «the scandal of the evangelical mind» worries that intellectually serious people have passed evangelicals by while we were allured by the sensations of revivalism, seduced by a materialistic market - driven culture, overtaken by the «disaster of fundamentalism» in the face of challenges from modern science and technology, and robbed of our universities through negligence and the inertia of secularized education.

Not only is there great promise in such programs for stimulating the poor to increase their own potential for dealing with their problems, (For stimulating discussions of how social action can help develop the human potential of those who participate, see the following articles: Peggy Way, «Community Organization and Pastoral Care: Drum Beat for Dialogue,» Pastoral Psychology, March, 1968 pp. 25 - 36; Rudolph M. Wittenberg, «Personality Adjustment Through Social Action,» in MHP, pp. 378 - 92.)

Martin Buber taught us through his philosophy of dialogue an existentialism centered on the direct, mutual relationship, the «I - Thou,» in which each person confirms the other as of unique value.

Some Further Reflections on the Origins of the Doctrine of the Trinity,» Coakley writes that «it is the perception of many Christians who pray either contemplatively or charismatically that the dialogue of prayer is strictly speaking not a simple communication between an individual and a distant and undifferentiated divine entity, but rather a movement of divine reflexivity, a sort of answering of God to God in and through one who prays.»

But through the dialogue the strict solemnity is once again reinvested with life; it builds a bridge, so to speak, to the Master who is enthroned in his majesty.

Using as an illustration her own spiritual journey from certainty, through doubt, to faith, Evans adds a unique perspective to the ongoing dialogue about postmodernism and the church that has so captivated the Christian community in recent years.

Bozarth - Campbell explains what happens when texts are transferred from surface structures to oral space: Through dialogue the phenomenon of interpretation may come to reveal what was hidden in itself, to show its own processes of rendering what was invisible and inaudible in literature both visible and audible in a dynamic presence (3).

If you scroll through to about 29:30, there is a great little dialogue between Crosby, one of the fathers, and Renee, his mother - in - law.

Instead it insistently pushes its frenetic filmic artifice into the forefront, and it cut - cut - cuts through dialogue and action in such a way as to prove that the Great American Novel was a silly idea in the first place.

What spoke to me through this story, is how much this pastor knew the people in his church (you and I have the same definition of church, however I'm using the word here as it applies to this group of people I feel the problem in many churches today (and why dialogue during sermons wouldn't go over well) is that the pastors do not take the time to invest in the people they are trying to teach.

I do believe, however, that parishioners will listen to and value the pastor's direct expression of his views if he submits them in the context of honest dialogue rather than through pronouncements.

«In the world in which we now live, with fears about «The Other» - whether that be Sunni, Shia, Jew, Christian, Yazidi, Hindu or Buddhist - stoked and spread through social media, and amplified by those who would seek to suppress understanding, rather than promote it, there is an urgent need for calm reflection and a genuinely sustained, empathetic and open dialogue across boundaries of faith, ethnicity and culture.&raquIn the world in which we now live, with fears about «The Other» - whether that be Sunni, Shia, Jew, Christian, Yazidi, Hindu or Buddhist - stoked and spread through social media, and amplified by those who would seek to suppress understanding, rather than promote it, there is an urgent need for calm reflection and a genuinely sustained, empathetic and open dialogue across boundaries of faith, ethnicity and culture.&raquin which we now live, with fears about «The Other» - whether that be Sunni, Shia, Jew, Christian, Yazidi, Hindu or Buddhist - stoked and spread through social media, and amplified by those who would seek to suppress understanding, rather than promote it, there is an urgent need for calm reflection and a genuinely sustained, empathetic and open dialogue across boundaries of faith, ethnicity and culture.»

As Eugene Ulrich and William G. Thompson conclude, «Scripture, which began as experience, was produced through a process of tradition (s) being formulated about that experience and being reformulated by interpreters in dialogue with the experience of their communities and with the larger culture.»

As the (One) Church is, in itself, a hermeneutical community, in which the churches are in dialogue with one another, each church has, at least, to suppose that the Spirit can also speak in the other church and, through her, speak to oneself.

Through my intensive interaction with faith and theology in the WCC as much as through my studies on Leonardo Boff in Brazil, Raimon Panikkar in India, I have come to the conclusion that it is, indeed, confidence that is the condition for ecumenical dialogue and agrThrough my intensive interaction with faith and theology in the WCC as much as through my studies on Leonardo Boff in Brazil, Raimon Panikkar in India, I have come to the conclusion that it is, indeed, confidence that is the condition for ecumenical dialogue and agrthrough my studies on Leonardo Boff in Brazil, Raimon Panikkar in India, I have come to the conclusion that it is, indeed, confidence that is the condition for ecumenical dialogue and agreement.

Therefore the effort to achieve a more complete reception of one another in Christ through dialogue in truth with one another is precisely the way that will lead to a full communio among sister Churches.

In an overview of Church documents on media, Haring concludes that evangelization through mass media should involve a prudent limitation of any media that make dialogue difficult.

Instead of being worried about religion and its fate in life, clergymen may be helped to a more adventuresome and dynamic understanding of religion's role in contemporary life through participation in the dialogue between questions and answers, between the meanings of the contemporary and those of tradition, and between religion and the other fields of thought.

[26] The Sixth Forum on Bilateral Dialogues held in October 1994, in its Report: International Bilateral Dialogues, 1992 - 1994 (Faith and Order Paper No. 168)(Geneva: WCC Publications, 1995), observed that where openness to reception and renewal exits, significant changes in the life and mission of the church occur through, among other things, «contact in theological formation with the broader heritage of the church through the ages.

In The Symbolism of Evil, Ricoeur traces this avowal from the primitive symbol of «stain,» through the incorporation of symbols into narratives we call myths, and into a dialogue among great cycles of myths.