In an interview with Premier Christianity, Monsignor Halík, who is committed to engaging
in dialogue with people of different beliefs and cultural traditions, said he received the award on behalf of his teachers, many of whom suffered under the Soviet regime.
Perhaps the most unexpected lesson I have learned
in the dialogue with people of other religions is how important it is for me to keep in touch with those of my own faith community who remain suspicious and fearful of that dialogue.
The majority of her works are created
in dialogue with people — be they the inhabitants of a specific place, or the witnesses of a particular cultural or political event.
[A] ttorneys giving seminars to the public can not engage
in dialogue with people who come up to them after the seminar asking legal questions.
In my recommendations, below, I identify three key ways in which the Australian Government can respond to my invitation to engage
in dialogue with our peoples.
Not exact matches
If we connect
with people about what we have
in common — sports teams, TV shows, interests — it is easier to have
dialogue about what we disagree on.
The 9th
Dialogue was held
in Singapore last week (4 - 6 June, 2010)
with defence officials from 28 countries attending, including the US Secretary of Defence Robert Gates, the Deputy Chief of the
Peoples» Liberation Army (PLA) of China, the National Security Adviser of India...
In addition to this training program, Starbucks will work
with the community to leverage existing programs that help connect young
people with internships, apprenticeships and jobs, and foster the type of
dialogue and engagement needed for continued social change.
While not always
in agreement
with academic commentary on Professor Hogg and Allison A. Bushell's
dialogue theory, I would suggest that the primary audience for this case is Canadian governments (and the
people that elect them).
As far as ignoring someone, can you imagine a situation
in which you realize that further
dialogue with a
person would be completely useless?
This is one of the problems that often hinders
dialogue with radical atheists (not sure you are one, but you did answer a question I posed to
people who believe God is a fantasy)-- rather than offer a defense they will attack
in such a way as to obfuscate the purpose of the original discussion.
It is
in understanding of this point that major Jewish thinkers such as Leo Baeck and Martin Buber came back to Germany after the war to engage
in dialogue with the German
people.
They've been very involved
in interfaith
dialogues for many years;
in fact, they're just the kind of Muslims we should be looking at and encouraging
dialogue with because they've been doing it for 10 years... Some
people are trying to convince the Imam to focus on the multi-faith aspect of this and perhaps dedicate the whole institution to the victims of 9/11.
In about 2000/2001 I was in Austin to dialogue about emerging ministry, and facilitate a «culture clash» simulation game based on values and beliefs of people from the kinds of «postmodern cultures» that I'd been interacting with since the early 1990
In about 2000/2001 I was
in Austin to dialogue about emerging ministry, and facilitate a «culture clash» simulation game based on values and beliefs of people from the kinds of «postmodern cultures» that I'd been interacting with since the early 1990
in Austin to
dialogue about emerging ministry, and facilitate a «culture clash» simulation game based on values and beliefs of
people from the kinds of «postmodern cultures» that I'd been interacting
with since the early 1990s.
Jesus often referred
in his conversations /
dialogues with people as «My son», My daughter» etc. depending on who it was he was talking to.
Whenever pluralism becomes too content
with a relaxed model of «
dialogue,» it can ignore the need for conflict and the actualities of systematic distortions
in the personal (psychosis), historical (alienation and oppression) and religious (sin) dimensions of every
person, culture and tradition.
The various themes of re-conceptualization that emanated
in the new period includes mission as missio Dei, mission as «Christian presence,» mission as «witness»
in and to the six continents, mission as development, mission as liberation, mission
in relation to
dialogue with people of other faiths and non faiths, mission as contextualization and inculturation.
No, what American Catholics are happy about, or should be, is that the pope is bringing Christianity into the
dialogue with secularism
in a way that doesn't alienate the
people he would like to introduce to Christ via grace and mercy AND that he is doing so while maintaining the firm teachings the Church holds on moral matters.
While the first -
person perspective is preferable
in a
dialogue with Zen, the third -
person perspective also has its merits.
(Ibid., p. 89) Only the philosophy of
dialogue makes possible an adequate picture of what does
in fact take place: the pupil grows through his encounter
with the
person of the teacher and the Thou of the writer.
A debate
in which the thoughts are not expressed
in the way
in which they existed
in the mind but
in the speaking are so pointed that they may strike home
in the sharpest way, and moreover without the men that are spoken to being regarded
in any way present as
persons; a conversation characterized by the need neither to communicate something, nor to learn something, nor to innuence someone, nor to come into connexion
with someone, but solely by the desire to have one's own self - reliance confirmed by making the impression that is made, or if it has become unsteady to have it strengthened; a friendly chat
in which each regards himself as absolute and legitimate and the other as relativized and questionable; a lovers» talk
in which both partners alike enjoy their own glorious soul and their precious experience — what an underworld of faceless spectres of
dialogue!
Neither is mission simply
dialogue with people of other faiths
in the hope of bringing them to Jesus.
It was his solidarity
with the
people in their struggle, his «doing theology», that equipped him for the
dialogue with Marxists.
Sure, there is more
dialogue than
in a typical church, and it sounds more free - flowing, but it is still too «churchy» for most of the
people I know here
in the Northeast who want nothing to do
with «church.»
Thus all those who compose the one
People of God, both pastors and the general faithful, can engage
in dialogue with ever - abounding fruitfulness.
«A lot of times
in church we don't want to talk about those kinds of things because it's uncomfortable, but there are so many
people in church who need to have that
dialogue with God that I had.
The method is invaluable
in helping those experiencing painful losses to do their «grief work» by bringing into the open and perhaps finishing the energy - depleting inner
dialogue (usually of guilt and anger)
with the lost
person.
I do love to engage
in dialogue with anyone, so long as we both are able to listen to and learn from the other
person - whether we ultimately agree or not!
Because of the above (cf. first sentence of Chapter IV, «The Role of the Church
in the Modern World», beginning at para 40) the Council wanted to foster a respectful «
dialogue»
with the great mass of
people outside the Church «acknowledging their positive values» (57).
By the end of the Assembly, as Kenneth Slack pointed out, «most of the members felt that there was more danger from undue stress on the evangelism of individuals than the other way round, despite widely expressed anxiety, given expression by Stott, that liberation
in political, social and economic sense was
in danger of replacing salvation from sin at the heart of the redeeming gospel».73 There was no doubt that, despite the narrowing of the range of disagreements, important differences continued, especially
with regard to the meaning of salvation and the program of
dialogue with people of other faiths.
Preachers who understand that the Word seeks
dialogue with the body of the faithful, even
in the preparation and delivery of the sermon, will so restructure their sermon preparation regimen and alter their rhetorical strategies that they make room for the whole
people of God
in the pulpit.
In his address to the New Delhi Assembly of the WCC in 1961, Thomas spoke of Christ being present in the world of today engaged in a continuous dialogue with the peoples and nation
In his address to the New Delhi Assembly of the WCC
in 1961, Thomas spoke of Christ being present in the world of today engaged in a continuous dialogue with the peoples and nation
in 1961, Thomas spoke of Christ being present
in the world of today engaged in a continuous dialogue with the peoples and nation
in the world of today engaged
in a continuous dialogue with the peoples and nation
in a continuous
dialogue with the
peoples and nations.
Those who have been directly impacted by the silence and even malice of the Church have asked the faithful to engage
in dialogue with First Nations
peoples and to repudiate colonial attitudes and concepts.
The truly intimate God of revelation wishes
dialogue with persons, and abhors a religious slavery that
in turn invokes the accusation against the divine that we can observe, for example,
in the writings of Nietzsche and Sartre.
Or from a Christian process theological perspective transformed by inner and outer
dialogue with Kukai: God does not demand that we give up our personal dignity, that we throw
in our lot
with random
people, that we lose ourselves and turn from all that is not God.
And the CDF and the Bishops must lead
people into a
dialogue with God, to understand human existence
in the light of God
in his real presence
with us
in the Church and her sacraments.»
He added: «The most effective way to deal
with it is to accept that it is there, to educate ourselves as best we can about both the benefits and the risks of online activity and to seek to engage our children and young
people in meaningful regular
dialogue about those issues.»
When he leads
persons in a study of our passage from the Sermon on the Mount, master teacher Walter Wink asks them to do the following: Bring into consciousness an enemy; conduct an imaginary
dialogue with that
person,
in which you accuse him or her of the evil he or she seems to intend, imagining what he or she might say
in response; then pray for the well - being of that
person.
Cobb (1982b p. 21) draws attention to a statement from a World Council of Churches consultation on
dialogue with people of living faiths in 1971 which said «Dialogue thus involves the risk of one partner being changed by th
dialogue with people of living faiths
in 1971 which said «
Dialogue thus involves the risk of one partner being changed by th
Dialogue thus involves the risk of one partner being changed by the other.
He pursued this
dialogue at the highest theological level (right up to his then - secret meeting
with Paul VI
in 1964) because he saw so well what happens to Christianity when Christians lose contact
with the
people and the religion of Jesus.
Nevertheless the Christian doctrine of the relation between the ethics of Law and Grace, the Hindu concept of paramarthika and vyavaharika realms, the Islamic concept of shariat law versus the transcendent law, and the equivalent ones
in secular ideologies like the Marxist idea of the present morality of class - war leading to the necessary love of the class-less society of the future need to be brought into the inter-faith
dialogue to build up a common democratic political ethic for maintaining order and freedom
with the continued struggle for social justice, and also a common civil morality within which diverse
peoples may renew their different traditions of civil codes.
Rather, the «above» is primarily
in the fact that no culture is able to adequately express the Christian faith, and therefore the concrete forms of Christianity as lived among the various
peoples need to be
in dialogue and communion
with one another.
In fact with the Panchayat Raj coming into being all over India, these dialogues have become part of working together with people of other faiths in pluralistic local situation
In fact
with the Panchayat Raj coming into being all over India, these
dialogues have become part of working together
with people of other faiths
in pluralistic local situation
in pluralistic local situations.
Christian
dialogue with people of other living faiths and the world wide struggle for justice are the other two areas referred to
in the process of globalization.
My belief is that forums like these are very helpful, but can only go so far, given that most
people with negative views towards Islam are unlikely to participate
in an open -
dialogue such as this.
The real struggle
in all religious communities is for spiritual reformation opening themselves to enter into
dialogue with other religions and
with secular humanist ideologies regarding the nature and rights of the human
person and the meaning of social justice enabling to build together a new spiritually - oriented humanism and a more humane society.
While
in recent years churches have given more attention to
dialogue with people of other faiths, much of the initiative has come from individuals and unofficial organizations.
Professor Celia Deane - Drummond's book, The Wisdom of the Liminal: Evolution and Other Animals
in Human Becoming, is an ambitious attempt to counter this trend by bringing questions about animals — as evolved and evolving — into a sustained
dialogue with theological anthropology, seeking thereby to reshape the theological vision of the human
person.
In his 2010 book Sobre el caelo y la Tierra he talks of balancing «strength» and «firmness» with an assumption in dialogue that «there is room in the heart for the other person's viewpoint, opinion, ideas.&raqu
In his 2010 book Sobre el caelo y la Tierra he talks of balancing «strength» and «firmness»
with an assumption
in dialogue that «there is room in the heart for the other person's viewpoint, opinion, ideas.&raqu
in dialogue that «there is room
in the heart for the other person's viewpoint, opinion, ideas.&raqu
in the heart for the other
person's viewpoint, opinion, ideas.»
At a conference
in Japan, a pioneer of Christian
dialogue with tribal
peoples once observed that Western Christians tend to be at ease only
with those adherents of other faiths who are as precise and sober as they are.