Sentences with phrase «in dialogue with people»

[A] ttorneys giving seminars to the public can not engage in dialogue with people who come up to them after the seminar asking legal questions.

The majority of her works are created in dialogue with people — be they the inhabitants of a specific place, or the witnesses of a particular cultural or political event.

Perhaps the most unexpected lesson I have learned in the dialogue with people of other religions is how important it is for me to keep in touch with those of my own faith community who remain suspicious and fearful of that dialogue.

In an interview with Premier Christianity, Monsignor Halík, who is committed to engaging in dialogue with people of different beliefs and cultural traditions, said he received the award on behalf of his teachers, many of whom suffered under the Soviet regime.

In my recommendations, below, I identify three key ways in which the Australian Government can respond to my invitation to engage in dialogue with our peoples.

Not exact matches

If we connect with people about what we have in common — sports teams, TV shows, interests — it is easier to have dialogue about what we disagree on.

The 9th Dialogue was held in Singapore last week (4 - 6 June, 2010) with defence officials from 28 countries attending, including the US Secretary of Defence Robert Gates, the Deputy Chief of the Peoples» Liberation Army (PLA) of China, the National Security Adviser of India...

In addition to this training program, Starbucks will work with the community to leverage existing programs that help connect young people with internships, apprenticeships and jobs, and foster the type of dialogue and engagement needed for continued social change.

While not always in agreement with academic commentary on Professor Hogg and Allison A. Bushell's dialogue theory, I would suggest that the primary audience for this case is Canadian governments (and the people that elect them).

As far as ignoring someone, can you imagine a situation in which you realize that further dialogue with a person would be completely useless?

This is one of the problems that often hinders dialogue with radical atheists (not sure you are one, but you did answer a question I posed to people who believe God is a fantasy)-- rather than offer a defense they will attack in such a way as to obfuscate the purpose of the original discussion.

It is in understanding of this point that major Jewish thinkers such as Leo Baeck and Martin Buber came back to Germany after the war to engage in dialogue with the German people.

They've been very involved in interfaith dialogues for many years; in fact, they're just the kind of Muslims we should be looking at and encouraging dialogue with because they've been doing it for 10 years... Some people are trying to convince the Imam to focus on the multi-faith aspect of this and perhaps dedicate the whole institution to the victims of 9/11.

In about 2000/2001 I was in Austin to dialogue about emerging ministry, and facilitate a «culture clash» simulation game based on values and beliefs of people from the kinds of «postmodern cultures» that I'd been interacting with since the early 1990In about 2000/2001 I was in Austin to dialogue about emerging ministry, and facilitate a «culture clash» simulation game based on values and beliefs of people from the kinds of «postmodern cultures» that I'd been interacting with since the early 1990in Austin to dialogue about emerging ministry, and facilitate a «culture clash» simulation game based on values and beliefs of people from the kinds of «postmodern cultures» that I'd been interacting with since the early 1990s.

Jesus often referred in his conversations / dialogues with people as «My son», My daughter» etc. depending on who it was he was talking to.

Whenever pluralism becomes too content with a relaxed model of «dialogue,» it can ignore the need for conflict and the actualities of systematic distortions in the personal (psychosis), historical (alienation and oppression) and religious (sin) dimensions of every person, culture and tradition.

The various themes of re-conceptualization that emanated in the new period includes mission as missio Dei, mission as «Christian presence,» mission as «witness» in and to the six continents, mission as development, mission as liberation, mission in relation to dialogue with people of other faiths and non faiths, mission as contextualization and inculturation.

No, what American Catholics are happy about, or should be, is that the pope is bringing Christianity into the dialogue with secularism in a way that doesn't alienate the people he would like to introduce to Christ via grace and mercy AND that he is doing so while maintaining the firm teachings the Church holds on moral matters.

While the first - person perspective is preferable in a dialogue with Zen, the third - person perspective also has its merits.

(Ibid., p. 89) Only the philosophy of dialogue makes possible an adequate picture of what does in fact take place: the pupil grows through his encounter with the person of the teacher and the Thou of the writer.

A debate in which the thoughts are not expressed in the way in which they existed in the mind but in the speaking are so pointed that they may strike home in the sharpest way, and moreover without the men that are spoken to being regarded in any way present as persons; a conversation characterized by the need neither to communicate something, nor to learn something, nor to innuence someone, nor to come into connexion with someone, but solely by the desire to have one's own self - reliance confirmed by making the impression that is made, or if it has become unsteady to have it strengthened; a friendly chat in which each regards himself as absolute and legitimate and the other as relativized and questionable; a lovers» talk in which both partners alike enjoy their own glorious soul and their precious experience — what an underworld of faceless spectres of dialogue!

Neither is mission simply dialogue with people of other faiths in the hope of bringing them to Jesus.

It was his solidarity with the people in their struggle, his «doing theology», that equipped him for the dialogue with Marxists.

Sure, there is more dialogue than in a typical church, and it sounds more free - flowing, but it is still too «churchy» for most of the people I know here in the Northeast who want nothing to do with «church.»

Thus all those who compose the one People of God, both pastors and the general faithful, can engage in dialogue with ever - abounding fruitfulness.

«A lot of times in church we don't want to talk about those kinds of things because it's uncomfortable, but there are so many people in church who need to have that dialogue with God that I had.

The method is invaluable in helping those experiencing painful losses to do their «grief work» by bringing into the open and perhaps finishing the energy - depleting inner dialogue (usually of guilt and anger) with the lost person.

I do love to engage in dialogue with anyone, so long as we both are able to listen to and learn from the other person - whether we ultimately agree or not!

Because of the above (cf. first sentence of Chapter IV, «The Role of the Church in the Modern World», beginning at para 40) the Council wanted to foster a respectful «dialogue» with the great mass of people outside the Church «acknowledging their positive values» (57).

By the end of the Assembly, as Kenneth Slack pointed out, «most of the members felt that there was more danger from undue stress on the evangelism of individuals than the other way round, despite widely expressed anxiety, given expression by Stott, that liberation in political, social and economic sense was in danger of replacing salvation from sin at the heart of the redeeming gospel».73 There was no doubt that, despite the narrowing of the range of disagreements, important differences continued, especially with regard to the meaning of salvation and the program of dialogue with people of other faiths.

Preachers who understand that the Word seeks dialogue with the body of the faithful, even in the preparation and delivery of the sermon, will so restructure their sermon preparation regimen and alter their rhetorical strategies that they make room for the whole people of God in the pulpit.

In his address to the New Delhi Assembly of the WCC in 1961, Thomas spoke of Christ being present in the world of today engaged in a continuous dialogue with the peoples and nationIn his address to the New Delhi Assembly of the WCC in 1961, Thomas spoke of Christ being present in the world of today engaged in a continuous dialogue with the peoples and nationin 1961, Thomas spoke of Christ being present in the world of today engaged in a continuous dialogue with the peoples and nationin the world of today engaged in a continuous dialogue with the peoples and nationin a continuous dialogue with the peoples and nations.

Those who have been directly impacted by the silence and even malice of the Church have asked the faithful to engage in dialogue with First Nations peoples and to repudiate colonial attitudes and concepts.

The truly intimate God of revelation wishes dialogue with persons, and abhors a religious slavery that in turn invokes the accusation against the divine that we can observe, for example, in the writings of Nietzsche and Sartre.

Or from a Christian process theological perspective transformed by inner and outer dialogue with Kukai: God does not demand that we give up our personal dignity, that we throw in our lot with random people, that we lose ourselves and turn from all that is not God.

And the CDF and the Bishops must lead people into a dialogue with God, to understand human existence in the light of God in his real presence with us in the Church and her sacraments.»

He added: «The most effective way to deal with it is to accept that it is there, to educate ourselves as best we can about both the benefits and the risks of online activity and to seek to engage our children and young people in meaningful regular dialogue about those issues.»

When he leads persons in a study of our passage from the Sermon on the Mount, master teacher Walter Wink asks them to do the following: Bring into consciousness an enemy; conduct an imaginary dialogue with that person, in which you accuse him or her of the evil he or she seems to intend, imagining what he or she might say in response; then pray for the well - being of that person.

Cobb (1982b p. 21) draws attention to a statement from a World Council of Churches consultation on dialogue with people of living faiths in 1971 which said «Dialogue thus involves the risk of one partner being changed by thdialogue with people of living faiths in 1971 which said «Dialogue thus involves the risk of one partner being changed by thDialogue thus involves the risk of one partner being changed by the other.

He pursued this dialogue at the highest theological level (right up to his then - secret meeting with Paul VI in 1964) because he saw so well what happens to Christianity when Christians lose contact with the people and the religion of Jesus.

Nevertheless the Christian doctrine of the relation between the ethics of Law and Grace, the Hindu concept of paramarthika and vyavaharika realms, the Islamic concept of shariat law versus the transcendent law, and the equivalent ones in secular ideologies like the Marxist idea of the present morality of class - war leading to the necessary love of the class-less society of the future need to be brought into the inter-faith dialogue to build up a common democratic political ethic for maintaining order and freedom with the continued struggle for social justice, and also a common civil morality within which diverse peoples may renew their different traditions of civil codes.

Rather, the «above» is primarily in the fact that no culture is able to adequately express the Christian faith, and therefore the concrete forms of Christianity as lived among the various peoples need to be in dialogue and communion with one another.

In fact with the Panchayat Raj coming into being all over India, these dialogues have become part of working together with people of other faiths in pluralistic local situationIn fact with the Panchayat Raj coming into being all over India, these dialogues have become part of working together with people of other faiths in pluralistic local situationin pluralistic local situations.

Christian dialogue with people of other living faiths and the world wide struggle for justice are the other two areas referred to in the process of globalization.

My belief is that forums like these are very helpful, but can only go so far, given that most people with negative views towards Islam are unlikely to participate in an open - dialogue such as this.

The real struggle in all religious communities is for spiritual reformation opening themselves to enter into dialogue with other religions and with secular humanist ideologies regarding the nature and rights of the human person and the meaning of social justice enabling to build together a new spiritually - oriented humanism and a more humane society.

While in recent years churches have given more attention to dialogue with people of other faiths, much of the initiative has come from individuals and unofficial organizations.

Professor Celia Deane - Drummond's book, The Wisdom of the Liminal: Evolution and Other Animals in Human Becoming, is an ambitious attempt to counter this trend by bringing questions about animals — as evolved and evolving — into a sustained dialogue with theological anthropology, seeking thereby to reshape the theological vision of the human person.

In his 2010 book Sobre el caelo y la Tierra he talks of balancing «strength» and «firmness» with an assumption in dialogue that «there is room in the heart for the other person's viewpoint, opinion, ideas.&raquIn his 2010 book Sobre el caelo y la Tierra he talks of balancing «strength» and «firmness» with an assumption in dialogue that «there is room in the heart for the other person's viewpoint, opinion, ideas.&raquin dialogue that «there is room in the heart for the other person's viewpoint, opinion, ideas.&raquin the heart for the other person's viewpoint, opinion, ideas.»

At a conference in Japan, a pioneer of Christian dialogue with tribal peoples once observed that Western Christians tend to be at ease only with those adherents of other faiths who are as precise and sober as they are.