Sentences with phrase «in different chapters»

However, the introductory chapter already performed this function, listing and linking the challenges dealt with in the different chapters of the book.

And finally, someone in the IPCC needs to read more than one chapter; there are a lot of inconsistencies in the different chapters.

I actually spoke to Money yesterday and he's got as many as fifteen kids in different chapters in the Memphis city schools and he goes in the mornings and talks with them and helps mentor them.

The raw materials in the different chapters may be the same, but the way they're acquired and used fits the thematic tone of each chapter.

The arguments are very promising, and they are supported with an intelligent and in - depth analysis in the different chapters.

Either way, the team should be on the same page and they are not, in fact, Sanchez is in a different chapter.

I have determined chapter by chapter what I will write about and what are the different ingredients that ought to be in each different chapter.

Christian dating tips are often found in a different chapter or even a different book from the rest of the relationship advice given out online or found in various best sellers.

Not exact matches

Each chapter comes with a lengthy rumination on the different ways humans prepare food, and how, in Pollan's view, those age - old methods have been corrupted by the modern, corporate food chain.

I'm in the process of reading a couple different books right now, so I just pick up the one that speaks to me the most that day and I sit and read a chapter of it.

In this chapter we'll give you steps for further identifying why you're different and how to embrace differences to attract people to you in a positive waIn this chapter we'll give you steps for further identifying why you're different and how to embrace differences to attract people to you in a positive wain a positive way.

This goes back to how an audience - centric business model is different from a traditional product - centric model, which we discussed in Chapter 1.

In the origional Hebrew, Chapter 1 and Chapter 2 in Genesis refer to the creators of all by two different nameIn the origional Hebrew, Chapter 1 and Chapter 2 in Genesis refer to the creators of all by two different namein Genesis refer to the creators of all by two different names.

In Nobo's judgment, the chapter on «Process» (II.10) and the final chapter (V. 2) concern two different topics, resolved by the same set of ideas.

On Deleuze's understanding of evolution cf. D&R, Chapter V, passim e.g., page 248: «Natural selection... shows how differences become connected to one another and accumulate in a given direction, but also how they tend to diverge further and further in different or even opposed directions.

In chapter 2 we traced four different Christian traditions regarding what it is to understand God: understanding God by, respectively, the way of contemplation, the way of discursive reasoning, the way of the affections, and the way of action.

In this chapter the author names two quite different models of excellent schooling.

In other chapters, Wuthnow examines further significant questions, such as who goes to church or not, why different religious traditions are gaining and losing members, faith and the Internet, recent trends in religious beliefs and spirituality, the role of families in faith formation, and generational differences when it comes to religion and public lifIn other chapters, Wuthnow examines further significant questions, such as who goes to church or not, why different religious traditions are gaining and losing members, faith and the Internet, recent trends in religious beliefs and spirituality, the role of families in faith formation, and generational differences when it comes to religion and public lifin religious beliefs and spirituality, the role of families in faith formation, and generational differences when it comes to religion and public lifin faith formation, and generational differences when it comes to religion and public life.

Finally, in Chapter VII the Charter gave the Security Council the power to authorize force in cases of threats to international peace and security, without clearly defining what such threats might look like and without taking account of the fact that the states who are members of the Security Council at any given time might have different views on this matter because of their own perception of their national interests.

Unlike the unforgiving servant in the book of Matthew chapter 18 — who had an enormous debt wiped out yet still could not manage to forgive the debt of his own servant — you have to remember that your past may look different than the past of your partner, but God's grace has covered you both.

The same lesson, with a different background, is taught in the last chapter of John, where Jesus is working with his chosen right - hand man, Simon Peter.

If we go back to the explanation of God's perfection outlined in chapter one, we may see some further implications that shed a slightly different light on a tragic experience like the son's accidental death.

In this final chapter we will consider the nature of spirituality, the sacred, the role of worship, different forms of prayer, the integration of our work world into our faith, the nature and purpose of the Church, and where we go from here.

They came to political theology from surprisingly different backgrounds, and these differences have some effect upon their methodologies and doctrines as these are referred to in later chapters.

Burnouf has fixed different dates for the sections in Sanskrit prose and the Gathas of «mixed» Sanskrit that follow each chapter.

Though the objects of study for each of the two disciplines are different, nonetheless both should be answerable to the same philosophical scheme, and appropriately enough we find in the very opening chapter to Process and Reality just such an assertion on Whitehead's part — note the justification which Whitehead offers for his cosmology.

We shall get our bearings by setting forth in this first chapter the two different ways in which Protestant thought today describes our human pilgrimage and defines the kind of hope which is possible for those who believe that God is, and that he has made himself known to us in Jesus Christ.

As such, it is at least a partially alien criterion by which to appreciate biblical traditions, since their understanding of divine power is rather different, a subject we shall turn to in the next chapter.

Chapters describe Islam's origin, ideas, movements and beliefs, and its different manifestations in Africa, Turkey, Pakistan, India, China and Indonesia.

In Chapter 2 we saw how religious groups with differing theologies respond in different ways to the challenge of televisioIn Chapter 2 we saw how religious groups with differing theologies respond in different ways to the challenge of televisioin different ways to the challenge of television.

It's apparent to me that he hasn't studied the Gospel of John where different forms of the word «belief» or mentioned some 98 times in regard to salvation out of twenty - one chapters.

Bible scholars have noted that different names of God are used in these two chapters, along with different terminology, different themes, and even a somewhat different order of events.

Highlights for me included: 1) Belcher's call in Chapter 3 to find common ground in classic / orthodox Christianity (the Apostle's Creed, the Nicene Creed, and the Athanasian Creed) which, if applied, would dramatically reduce some of the name - calling and accusations of heresy that have been most unhelpful in the discussion between the emerging and traditional camps, 2) Belcher's fabulous treatment of postmodernism and postfoundationalism in Chapter 4, where he rightly explains that when talking about postmodernism, folks in the emerging church and the traditional church are using the same term to refer to two completely different things, and where he concludes that «a third way rejects classical foundationalism and hard postmodernism,» and 3) Belcher's fair handling of the atonement issue in Chapter 6, in which he clarifies that most emergering church leaders «are not against atonement theories and justification, but want to see it balanced with the message of the kingdom of God.»

The most important point in the last chapter was that the prevention of alcoholism can and should occur on several different levels simultaneously.

So anyway, I will take a slightly different direction with this chapter in it's final form, which I also hope will come out as I write these blog posts.

55 - 58) the episode of David's introduction to Saul already recounted under different circumstances in the preceding chapter.

The case is quite different for individual entities, as we have argued in earlier chapters.

The methods of participant observation are the same as those set forth in chapter 6, but the object of the inquiry is somewhat different.

Particularly valuable in part two were the chapters on the persistence of teleology in biological discourse despite its political incorrectness, and the insights into reality being multi-layered (e.g. microscopic and macroscopic; chemical and biological), requiring different sciences to have different methods, and calling for a renewal of metaphysics to incorporate the insights of modern science.

As you may know from my One Verse Podcast in which I am currently working through Genesis 3, and my literal understanding of Genesis 1 - 3 ends up being quite different than the way Young Earth Creationists understanding these opening chapters of the Bible.

I also enjoyed the way the chapters were set in different locations, but as a British reader was irritated by some of the «facts» in the Europe - based segments.

:) What it comes down to is, I'm a little unclear about how this scheme is any different than the «puzzle» shortcut that McKnight criticizes in the previous chapter.

These two aspects of the church program will be considered in two different chapters.

In Ogden's book there is a chapter called «The Promise of Faith» and I should like to commend it to you, for it seems to me that with a rather different approach, yet much more adequately, Ogden says in it much that I have been trying to suggest in what I have been putting before yoIn Ogden's book there is a chapter called «The Promise of Faith» and I should like to commend it to you, for it seems to me that with a rather different approach, yet much more adequately, Ogden says in it much that I have been trying to suggest in what I have been putting before yoin it much that I have been trying to suggest in what I have been putting before yoin what I have been putting before you.

Since chapter 1 is an account in the third person, and chapter 3 in the first person, the two accounts are parallel — descriptions in different terms of the same thing.

Two very different proposals about the nature and purpose of excellent theological education are examined in this chapter.

Presently may there be a symposium in which scholars from different faiths will write chapters not each on his own faith but perhaps each on other aspects of the total development, in a way agreeable to all?

The concluding section in the block formed by chapters 22 - 23 is of a markedly different character from the two preceding groups of casuistic laws and apodictic torah.

In the next chapter we shall examine a proposal that can be read as an effort to do just that by transposing the discussion into a different key.

The Greek word for «manifest» is unique in the New Testament to this chapter of John (14:21), and its meaning is quite different from the other words for «manifest» in the rest of the Bible.