Sentences with phrase «in difficulty between»

If there's one big drawback to Freedom Planet, it's that it boasts a rather glaring inconsistency in the difficulty between the levels and boss fights.

As it stands, the sudden spike in difficulty between medium and advanced is pronounced.

Not exact matches

They might not be an obligation like contracts of employment, but they can still prove to be vital in situations where the employer needs to assert itself or solve difficulties between employees.

'' (The ongoing standoff between the euro zone and Greece) also increases the chances of snap elections in Greece as after overplaying his hand and facing increasing difficulties in concluding the review, Tsipras may be tempted to cut his losses by calling early elections before Syriza (the ruling party) loses more support for adopting unpopular measures,» Piccoli said.

DISTINGUISHING between employees and independent contractors is a constant concern for all business.The difficulty in this area is that it does not matter what the contract says.

«We have changed our view of the difficulties in bridging the gulf between the political parties over fiscal policy, which makes us pessimistic about the capacity of Congress and the Administration to be able to leverage their agreement this week into a broader fiscal consolidation plan that stabilizes the government's debt dynamics any time soon.»

In April, merger talks between Orange and fellow French telecom Bouygues fell apart after billionaire Martin Bouygues balked at the terms laid out by the French government - backed Orange, while Bouygues was also concerned over the potential difficulty of attaining antitrust approval.

He writes: «None of the difficulties women in Hollywood face are caused by the word «actress,» but they are the product of the language and thinking that creates and reinforces a false separation between men and women — almost always to the detriment of women.

The CNGC's independent consultant attends and participates in CNGC meetings at which executive compensation matters are considered, and performs analyses for the CNGC at the CNGC's request, including benchmarking, realizable pay analyses, analyses of the correlation between performance measures and shareholder return, and assessments of the difficulty of attaining performance goals.

We then calculate what the ratio would be if Amazon added 50,000 Amazon workers and 62,500 supplementary workers over a ten year period, as Amazon's RFP projects, and if the city's housing supply grew 20 percent faster than it did in the earlier period.1 We adjusted the 20 percent figure up or down to reflect differences in metros» level of difficulty in producing new housing, and we assumed that vacancy rates would drop to between 3 and 5 percent of the city's housing stock.

Borrowers with fair to average credit — which means they have credit scores between 630 and 680 — will face more difficulty in getting personal loans than borrowers with good credit.

«You need to allow the difficulty to increase enough between blocks to catch up to a sudden spike in net hash, but not enough to accidentally send the difficulty sky high when two miners get lucky and find blocks back to back.»

A new coalition government led by Chancellor Merkel still seemed the most likely outcome, although negotiations between the various parties looked set to take some time, mainly due to the difficulties of accommodating the opposing views of the junior partners in the proposed coalition, the economically liberal Free Democratic Party (FDP) and the Greens.

Clearly doing so is resulting in continuing difficulty between us here.

It is believed that the Mayas upset the balance between humans and nature, although the fall of their civilization probably corresponded to «a network of interaction in which any difficulty could have had repercussions on the whole» (Fonseca Zamora, 505).

«The several difficulties here discussed, namely our not finding in the successive formations infinitely numerous transitional links between the many species which now exist or have existed; the sudden manner in which whole groups of species appear in our European formations; the almost entire absence, as at present known, of fossiliferous formations beneath the Silurian strata, are all undoubtedly of the gravest nature.»

So there is a connection between authoritarian leadership in the church and the church's present difficulty in distinguishing what is central to the gospel from what is not.

Anglicans and Ecumenism After centuries of «good and truly brotherly relations» things have got rough - there are «tangible difficulties», in the diplomatic language of church statements - between the Russian Orthodox Church and the churches of the Anglican Communion, and the Orthodox insist it's the Anglicans» fault.

«The excessive segmentation of knowledge, the rejection of metaphysics by the human sciences, the difficulties encountered by dialogue between science and theology are damaging not only to the development of knowledge, but also to the development of peoples, because these things make it harder to see the integral good of man in its various dimensions.

I sometimes think that the difficulties we now face in controlling water, air, and soil pollution, and the undue dissemination of radioactive materials, are the result of a common impression that «the boundary between life and non - life has all but disappeared.

One of these difficulties comes from his conviction that there is a very sharp contradiction between the despotic deity who as he thinks is dominant in the Old Testament literature and the picture of a loving God taught and revealed by Jesus.

Thus contemporary theology is stalemated between a longstanding affirmation which does not touch the lives of many, and an appreciation of the needs and aspirations of contemporary experience which has great difficulty in being theological.

The difficulty in explaining satisfactorily this balance between the actuality of the constituent and that of the complex whole, has so often motivated metaphysical stances which (in effect) attempt to deny it.

Apart from the difficulty in identifying when a change is a «revolution» and when it isn't, the sharp contrast between normal and revolutionary science has been questioned.

In the article, Harrison discusses such «difficulties» in the text as problems with chronologies, differences in numbers, non-parallel accounts in the Gospels, the differences between John and the synoptics, and presumed error in the sources quoted (e. g.; Acts 7:4In the article, Harrison discusses such «difficulties» in the text as problems with chronologies, differences in numbers, non-parallel accounts in the Gospels, the differences between John and the synoptics, and presumed error in the sources quoted (e. g.; Acts 7:4in the text as problems with chronologies, differences in numbers, non-parallel accounts in the Gospels, the differences between John and the synoptics, and presumed error in the sources quoted (e. g.; Acts 7:4in numbers, non-parallel accounts in the Gospels, the differences between John and the synoptics, and presumed error in the sources quoted (e. g.; Acts 7:4in the Gospels, the differences between John and the synoptics, and presumed error in the sources quoted (e. g.; Acts 7:4in the sources quoted (e. g.; Acts 7:4).

In continuing his pursuit of the truth, which carries with it a precise method of making the distinction between the definitely true and the possibly false, he employs the triage of his second precept of Discourse on Method: «The second, to divide each of the difficulties that I would examine as individual parcels, as much as it would be possible and required for a better resolution» (18).

In these he proposes a highly convincing readjustment of the old ideas of «matter» and «form», overcoming some of the difficulties inherent in the scholastic theory of a real distinction between the principles of «act» and «potency» as dual constituents of reality, especially in the light of modern scientific knowledgIn these he proposes a highly convincing readjustment of the old ideas of «matter» and «form», overcoming some of the difficulties inherent in the scholastic theory of a real distinction between the principles of «act» and «potency» as dual constituents of reality, especially in the light of modern scientific knowledgin the scholastic theory of a real distinction between the principles of «act» and «potency» as dual constituents of reality, especially in the light of modern scientific knowledgin the light of modern scientific knowledge.

When one carefully distinguishes between the subjectivist bias and the subjectivist principle, it becomes apparent that the subjectivist bias is, in and of itself, in no way the cause of modem philosophical difficulties.

The exegesis of this book is still beset with acute difficulty; there exists no consensus as to its main purport, and, not least, the figure of the intermediary between God and Job remains shrouded in uncertainty.

It is, after all, the relation between scientific theories and the official teaching of the Church that decides the question whether a scientist has difficulties in being a Christian believer and a Catholic.

Needless to say, the paradox between metaphysical monism and epistemological dualism in much of modern science presents immense philosophical difficulties.

One difficulty grows out of the presence of something in Jesus» teaching, namely, a certain strenuous and uncompromising quality; the other difficulty grows out of the lack of something, namely, light on what particular choices should be made between available alternatives in many concrete situations.

The other problem arises out of the hermeneutical difficulties in the interpretation of tradition and in making the necessary distinction between binding «Tradition» (with a capital T) and purely human «traditions.»

That is, given the distinction that I am making between physicalism and materialism, the latter formulation would mean that «vacuous actualities,» devoid of experience, exert all the causal efficacy in the world (which is one of the basic points that led Kim into insuperable difficulties in affirming the reality of the mental).

It has become notorious, especially in the Ecumenical Movement, that an understanding between such divergent manifestations of Christianity is difficult and, indeed, often bound to fail.1 Ecumenical hermeneutics is an attempt to unveil the reasons for the apparent lack of agreement through the analysis of the divergent ways of understanding Scripture and its tradition, as well as for the difficulty of mutual understanding between Christians.

The gap between evangelicals in different polls can be baffling, given the difficulty of defining evangelicals for polling purposes.

The modern difficulty in understanding the Church's teaching on married sexuality stems in large part from a failure to distinguish between lust and what is (or should be) normal sexual desire, i.e. between assertive and unregulated sexual desire, bent foremost on physical self - satisfaction, and simple sexual attraction, which can include a desire for union and is characterised by respect and regulated by love.

One who affirms a doctrine of apostolic succession culminating in the authority of the bishop of Rome must not only choose between succession of teaching or succession of office (as J. B. Lightfoot in his own day understood), but also surmount the historiographical difficulty posed by the early Church's transition from apostles to presbyters, and from presbyters to a single monarchical bishop.

I think he is under great difficulty in giving an account of causation in our normal sense of interaction between different things, because he is obsessed with causation as the relation between an earlier and later stage in the same process.

In this review I hope to have lifted to attention some of the small categoreal difficulties that make all the difference in the world between mere metaphysical clarity and genuine philosophic wisdoIn this review I hope to have lifted to attention some of the small categoreal difficulties that make all the difference in the world between mere metaphysical clarity and genuine philosophic wisdoin the world between mere metaphysical clarity and genuine philosophic wisdom.

You are right to highlight the difficulty in discerning between saying this in not OK and being abusive.

In describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statIn describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and state.

The difficulties with «strongly religious» colleges even today, much less between 1870 and 1920, are sometimes buried in Marsden's notes, as when he admits that academic due process is often absent from such schools and «dictatorial rule is particularly common.»

Informally I have some difficulty in grasping the distinction between:

Stapp's way of handling this difficulty is to postulate (1) that the fundamental events of which the universe is composed are well - ordered as regards their coming into being (which, according to Stapp, is not the same as their being well - ordered with respect to measurable time) and (2) that the character of all events prior to any given event is available to it regardless of whether or not a light signal could traverse the distance between them in the time interval separating them.

Two difficulties in particular stand in the way of the acceptance of the tradition, the slowness and difficulty with which it became established, and the difference between the Synoptic and the Johannine portraits of Jesus.

One of the chief sources of difficulty in our time is the common, uncritical acceptance of the dichotomy between judgments of fact and judgments of value, between so - called «objectivity» and «subjectivity.»

It is the fusion of these three elements in his representation of Jesus» life and teaching that makes it a matter of the greatest difficulty to distinguish in any particular discourse between what rests upon a deep understanding of the true meaning of Jesus» actual words and what is read into them in the light both of experience and of preconceived ideas as what the Word of God should fittingly proclaim.

It is my deep conviction that one of the chief sources of difficulty in our time is the common, uncritical acceptance of the foundational dichotomy between judgments of fact and judgments of value, between so - called «objectivity» and «subjectivity.»

The difficulty was that the liberal critical scholar was engaged at one and the same time in constructing a faith - image and reconstructing the historical image, the one as a believer and the other as a scholar, and this led to the confusion between these two tasks to which Schweitzer, in effect, pointed, and which was, indeed, unavoidable.