Not exact matches
What such
early true believers opposed was a
society with lords and ladies — so egalitarianism became an article of faith, with «comrade» replacing «Mr» and «sir»
in party forums.
Entrepreneur John Battelle, an author, blogger, and one of the founding editors of Wired, thinks the basic infrastructure of the future of business and
society was born
in the
early days of the web: the banner ad.
Even Rupert Murdoch said so
earlier this month, warning
in a tweet that America is becoming a «class
society.»
The demutualisation was opposed by a group of members, some involved
in the founding of the
society in the
early 1960s to offer an alternative to banks, which at the time were regarded as unfriendly to consumers.
The side effect was first observed
earlier this month at the American
Society of Hematology conference, where CEODavid Schenkein spoke with CNBC about the safety of one of the molecules
in its drug, which was meant to treat pyruvate kinase deficiency, a rare, genetic anemia.
«There's a massive opportunity here to change the global financial structure, to change a lot of ways that
society interacts with technology,» says Elizabeth Stark, the CEO of Lightning Labs, which,
in March, released an
early version of much anticipated software that is designed to make Bitcoin transactions faster, cheaper, and more private.
Recalling the blunders that led to the island's defeat
in early 1942, he wrote, «In 70 days of surprises, upsets and stupidities, British colonial society was shattered, and with it all the assumptions of the Englishman's superiority.&raqu
in early 1942, he wrote, «
In 70 days of surprises, upsets and stupidities, British colonial society was shattered, and with it all the assumptions of the Englishman's superiority.&raqu
In 70 days of surprises, upsets and stupidities, British colonial
society was shattered, and with it all the assumptions of the Englishman's superiority.»
We invest much less
in young children, and that stems largely from the fact that most other advanced economies view
early childhood education, child care and other benefits targeted at parents with young children as «public goods,» meaning investments that, absent public support, would be insufficiently made from the perspective of
society's well - being.
Like the technocratic progressives
in the
early 20th century, one can easily see how Silicon Valley's masters of the universe might see themselves as best able to «manage»
society.
Jeff Schwartz, president of the Parkland Historical
Society, said between 1,500 and 2,000 tributes that were placed near the Parkland Recreational and Enrichment Center and amphitheater
in Pine Trails Park were already collected
earlier this month.
During a talk at the Japan
Society in New York, the CEO of the Monex Group made connections between the derivative market
in the
early 1980s and the current state of cryptocurrency.
Grammy - winning performer and producer Wyclef Jean believes the combined creativity, ingenuity and energy of young people
in their last few years of high school and
early college is a musical, cultural and political force that a
society ignores at its...
There are so many things that have faced human
society that were completely incomprehensible to the original disciples and apostles, the
early church, and yet the church endures, the church survives because the Gospel isn't tied to one particular time
in history, one particular school of thought, one particular framework.
Still, she notes that, «
In the
early 19th century, the United States was one of the most egalitarian
societies on the planet.
And while it is surely obvious that not everything can be covered
in a discussion of this length, I would argue that the prayer and Bible - reading decisions of the
early Sixties have had a far greater impact politically, culturally, and legally on American
society than many scholars realize.
A 2005 study by Gregory S. Paul published
in the Journal of Religion and Society stated that, «In general, higher rates of belief in and worship of a creator correlate with higher rates of homicide, juvenile and early adult mortality, STD infection rates, teen pregnancy, and abortion in the prosperous democracies,» and «In all secular developing democracies, a centuries long - term trend has seen homicide rates drop to historical lows» with the exceptions being the United States (with a high religiosity level) and «theistic» Portuga
in the Journal of Religion and
Society stated that, «
In general, higher rates of belief in and worship of a creator correlate with higher rates of homicide, juvenile and early adult mortality, STD infection rates, teen pregnancy, and abortion in the prosperous democracies,» and «In all secular developing democracies, a centuries long - term trend has seen homicide rates drop to historical lows» with the exceptions being the United States (with a high religiosity level) and «theistic» Portuga
In general, higher rates of belief
in and worship of a creator correlate with higher rates of homicide, juvenile and early adult mortality, STD infection rates, teen pregnancy, and abortion in the prosperous democracies,» and «In all secular developing democracies, a centuries long - term trend has seen homicide rates drop to historical lows» with the exceptions being the United States (with a high religiosity level) and «theistic» Portuga
in and worship of a creator correlate with higher rates of homicide, juvenile and
early adult mortality, STD infection rates, teen pregnancy, and abortion
in the prosperous democracies,» and «In all secular developing democracies, a centuries long - term trend has seen homicide rates drop to historical lows» with the exceptions being the United States (with a high religiosity level) and «theistic» Portuga
in the prosperous democracies,» and «
In all secular developing democracies, a centuries long - term trend has seen homicide rates drop to historical lows» with the exceptions being the United States (with a high religiosity level) and «theistic» Portuga
In all secular developing democracies, a centuries long - term trend has seen homicide rates drop to historical lows» with the exceptions being the United States (with a high religiosity level) and «theistic» Portugal.
It was unfortunate that the
earliest attempts to liberalize Islamic theology were quickly followed,
in the first half of the twentieth century, by the attempts of Muslim leaders like Ataturk,
in Turkey, and Reza Shah,
in Persia, to force their
societies to emulate the secular West.
In many
early societies harming someone meant that the entire family would seek out retribution on the other family.
I think it» a bit
early to believe we have everything figured out when we can't even fix very simple problems that exist
in our
society.
Even primitive
societies were aware of it, and it inspired not only feelings of religious awe (many expressions of which are found
in the Bible itself) but also the
earliest attempts at mathematical science.
Rather, specifically human existence is,
in Whitehead's term, a «personal
society,» i.e., a temporal sequence of occasions which share, by virtue of inheritance from the
earlier to the later, a defining characteristic that makes the man or woman
in question just this individual and not some other.
Some theologians
in the Wesleyan tradition, especially those most under the influence of neo-evangelicalism,
in the
early years of the post-World War II Evangelical Theological
Society attempted to work
in the neo evangelical coalition.
As Imbruglia notes, the utopian vision of the Paraguayan missions was created by the Jesuits themselves:
In widely circulated accounts, Jesuit authors described how once - «savage» Indios «became different men» through their conversion and joined a «perfect
society» resembling the
early Church.
Its authors, Norman Dennis and George Erdos (neither of them Catholic) quoted The Ecclesiastical History of England by the Venerable Bede to remind readers of an
earlier time when
society had been
in an equally parlous state.
We might say that
society has a vested interest
in protecting the «sacred interplay» we spoke of
earlier, encouraging only permanently committed couples to approach that ground.
The alternative comedy movement started
in the late 80s and
early 90s, blossomed, flourished and impacted
society, and the Church had no response.
The contemporary «learning
society,» overwhelmed with information, knowledge and entertainment, requires discerning and constructive responses of an even greater order than those of the
early church
in the sophisticated rhetorical culture of the Roman Empire, or the
early modern Western church faced with printing and transformations
in scholarship, geographical horizons, sciences, nations and industries.
The findings are supported by Bible
Society's
earlier «Pass it On» report,
in which 43 % of eight to fifteen year olds indicated they had never read, seen or heard the story of the Crucifixion of Jesus.
It is, however, a mentality that Dawson seeks to capture, and he grounds it historically
in the emergence of late medieval /
early modern urbanites whose place
in society Dawson thinks contributed to a view of persons as isolated individuals, disconnected from the land and from one another.
The
early»60s were also an optimistic time at home when it seemed that the civil rights movement was bringing about long overdue changes
in our
society and a new phase of democratization seemed possible.
The current interest
in practical theology may be seen as a return to the
earlier effort to develop a comprehensive, integrated understanding of the life of faith
in contemporary
society.
Sometime
in late October,
early November 2001, the tone of that discussion switched, and it became: What's wrong with the Islamic world that it failed to produce democracy, science, education and its own enlightenment, and instead created
societies that breed terror?
In such a materialistic
society, the Church MUST reclaim the strong language used by
early church leaders to warn of the potential dangers of wealth, and we MUST be more careful of proclaiming all wealth as an undisputed blessing from God.
To call for religious warfare, as some of them do, is to recall the religious wars of
earlier centuries that unraveled civil
society and led thoughtful people to the conclusion that religion
in public is inescapably divisive and destructive.
And as we noted
earlier, this gives rise
in his scheme, to structured
societies of
Societies, etc..
Given the latest medical data concerning the distinct characteristics of the fetus and its ability to survive outside the womb at a startlingly
early age, it is little wonder that
in the past few years several of the denominations that once took a more open position on abortion have retreated somewhat: the Presbyterian Church (U.S.A.) is now studying the issue;
in a 1980 statement on social principles, the UMC moved to a more qualified position; the Episcopal Church and the recently formed Evangelical Lutheran Church
in America seem to be
in the process of toning down their
earlier positions (or those of a predecessor body) The Lutherans defeated a resolution
in their 1989 Assembly which would have been consistent with the liberal position of the LCA predecessor body, and a 1988 Lutheran - Episcopal dialogue report refers to the fetus as «embryonic humanity» with claims on
society.
On the level of male - female relations, the mythic account of the fall
in fact describes the patriarchal
society of the
early people who created this Genesis myth, which
in its turn confirmed the social structure of male dominance and female subjection.
Each actual entity
in the
society has a conceptual prehension of the defining characteristic which it derives from its feelings of
earlier actual entities
in the
society (Whitehead, Process 34).
There are such pressures
in American
society, but the court has not fallen captive to them, at least not since 1970, when Chief Justice Warren Burger spent many words rejecting the
earlier hard - line — though still not «absolute» — separationist stance of the Earl Warren court.
I invite them to read the Gospels and the Acts and they will find Our Lord Jesus Christ having compassion and charity for the poor, sinners and all outcasts of
society, and the
early Christians following
in His footsteps.
Even the Ten Commandments, given
in the setting of
early Hebrew
society but still relevant today, have to be applied
in the light of contemporary circumstances.
Reversing what she sees as a trend among historians, Pagels focuses not on the ways
in which Christians were similar to their «pagan neighbors» (an emphasis useful
in overcoming overstatements about the uniqueness of the
early church), but instead explores,
in Tertullian's phrase, the «peculiarities of the Christian
society.»
This defining characteristic is «inherited» by later actual entities
in the
society from
earlier actual entities
in the
society.
Current enthusiasm for civil
society is usually traced to the arguments of Vaclav Havel, the Czech president, and others who posited the claims of civil
society against the totalitarian claims of communism, and,
earlier than that, to the To Empower People manifesto authored by Peter Berger and myself
in order to lift up the crucial role of non-governmental «mediating institutions»
in public policy.
The fourteen - day difference reflects the retention by certain Orthodox congregations of the Julian calendar, which was replaced by Gregorian reckoning
in the majority of Orthodox
societies early in the twentieth century.
The unity movement, a vocally accepted way of life
in the 1950s, reached its high point
in the
early 1960s, at a time when
society had a sense of working together.
The usual assertions are (1) that this kind of religion is today on the defensive; (2) that the defensive posture is occasioned by the flourishing of «conservative churches» (although the alleged liberal enervation is also seen
in more autonomous terms); (3) that the growth
in religious conservatism and conservative churches is itself the result of widespread reaction against «secular humanist» values and against those who hold such values; (4) that our
society as a whole has been experiencing a breakdown
in moral consensus, a loss of moral coherence somehow connected with a decline
in oldline Protestant dominance; and (5) that some or all of these happenings have been quite sudden, so that the
early 1960s can be taken as a kind of benchmark — as a time before the fall.
Religion surfaces
in Blankenhorn's book mostly to support his views, for example, that a main theme of the Hebrew scriptures is the establishment of patriarchal fatherhood or that the world's great religions share a common marriage heritage that dates back to
early Egyptian and Mesopotamian
society.
This weakened the church's ability to resist the quasi-fascist genocidal racism that emerged
in a sector of Hutu
society in the late 1980s and
early 1990s and eventually led to genocide against their Tutsi compatriots.
(2) Some Whiteheadians may assume that
earlier conscious personal occasions are privately objectified only for later occasions within the same personally ordered
society, and not for other occasions
in other
societies.