Sentences with phrase «in early readers»

This is the introductory book in the early readers series, perfect for a First Reader for Kindy and Preschool aged children.

We invest heavily in early readers and try to focus on the themes that the children enjoy (currently Dora The Explorer).

Find out in this early reader, which breezily dances along.

is an upcoming Step 3 Comic Reader that can be found in the Early Reader section of chain and independent bookstores.

Not exact matches

An ISIS e-book published in the early days of the Islamic State encouraged readers to check out anti-Israel protests with non-Muslims calling for «the fall of Zionism,» if not to draw recruits from this demographic then relying on their rhetoric to hammer away at the «financial elite.»

At a similar panel in New York earlier in January that was dedicated to technology and media in the 2016 election, top journalists from legacy media organizations like the Associated Press and new media organizations like the data - journalism website FiveThirtyEight picked over the carcass of the election, pondering why data analysts misjudged Trump's electoral strength and how readers themselves often didn't necessarily possess the media literacy to sift through fake and poorly reported news.

Beyond Reisman's ambition to offer «the best reading application» anywhere (and early reviews of the software have been favourable), the Kobo experience caters to a reader who is stealing moments throughout their busy day in which to read, on whatever device they happen to have at hand.

As the founders attest, the financial system that was accessible to earlier bootstrappers such as confectioner William Wrigley Jr. in 1891, carmaker Henry Ford in 1903, Reader's Digest publishers DeWitt and Lila Wallace in 1922, and high - technologist An Wang in 1951 remains equally accessible today.

Readers may recall a Medium post earlier this year by venture capitalist Hunter Walk, in which he described how interacting with Amazon's virtual assistant device Echo, which responds in a female voice to sharp commands addressed to the name «Alexa,» was teaching his young daughter bad manners.

I was asked by a reader how much equity he should give out to early employees and to service providers in a very early stage startup.

As readers of Austen's early 19th century fiction, such as Pride and Prejudice, will know, the characters (usually the overbearing mothers) referred to a man's value in England's early 19th century on an annuitized basis.

Many of your readers are probably interested in retiring early and want to know when they can be serious about taking the plunge.

That would mean earlier print deadlines; that's what's been going on in many areas, given press synergy strategies, and it's one that remaining print readers are getting accustomed to.

After the Equifax data breach in early September, readers asked one question repeatedly that had no good answer: Was there any way to punish the company?

VC 100: The Top Investors in Early - Stage Startups Reader Resource Apply now to be an Entrepreneur 360 ™ company.

That the characters in question were respectable, hospitable, and well off would have been culturally recognizable to earlier readers.

Its authors, Norman Dennis and George Erdos (neither of them Catholic) quoted The Ecclesiastical History of England by the Venerable Bede to remind readers of an earlier time when society had been in an equally parlous state.

While we may believe in the Holy Spirit as a manifestation of God's presence in the world, we sometimes wonder if the church's early theologians invented this connection as an explanation of the continuity between Jesus and themselves, and if this invention didn't in turn and inadvertently lead to orthodox formulations about the Trinity that belied the Spirit's reality, much as the Kinsey Report misleads readers about the real joy and meaning of sex.

Enough has been said about sin earlier in the book, particularly in chapter three, that I trust no reader will think I regard it as incidental.

The earliest of the three (St. Mark) is clearly the work of a writer almost obsessed by the apologetic necessity of somehow making intelligible to his readers the scandalous outcome in rejection and death of the ministry of one whom he clearly believed to be the expected Messiah.

It is hoped that by pursuing certain lines of thought such as those suggested in this chapter, some readers will come to see some new dimensions of the truth of the classic statement by «William James quoted earlier concerning alcohol: «Not through mere perversity do men run after it.»

Although this interpretation of Isaiah 63 may be foreign to current readers, it was almost universal in the early Church.

Hays also seems narrow when he encourages readers to read the OT principally as narrative and not as a «source of oracles, prooftexts, or halakhic regulations,» apparently disqualifying many early Christian authors who cited Scripture in this way.

In the book's concluding chapter, Hays totals the «strengths and weaknesses» of the evangelists as OT readers and outlines briefly a set of ten methodological prescriptions gleaned from the early chapters.

In fact, there is evidence that he did not revise anything, seeking rather through insertions to persuade readers to interpret earlier texts in the light of his final vieIn fact, there is evidence that he did not revise anything, seeking rather through insertions to persuade readers to interpret earlier texts in the light of his final viein the light of his final view.

In an earlier essay, Hill quotes a writer familiar to readers of First Things, Eve Tushnet, who also embraces a gay identity.

(The reader is often left uncertain as to whether Bacevich is speaking in his own voice or is simply passing along the views of others, but I take it as significant that he has been an early contributor to Buchanan's new journal, the American Conservative.)

Yet she is not mentioned again — not in Acts, not in the various epistles, not in earliest martyrology — and that is doubtless why in succeeding generations readers, hungry for a more detailed picture of this woman rumored from the first to have been something «special» to Jesus, have given her the characteristics and experiences of other Marys and unnamed biblical women.

Such a history of «subjective aim» is possible only because of a compositional idiosyncrasy of Whitehead's: although he revised his position many times, he tried very hard to preserve the texts of earlier positions in the final version, often by insertions designed to persuade the reader to interpret such texts in the light of later positions.

Such a position may be less exciting than either the early empiricists» «objectivism» or the «subjectivism» which many readers found in Kuhn's first edition.

For the edification of the readers of what used to call itself a family newspaper, Ben Brantley a few days earlier reviewed «The Opposite Sex Is Neither,» a play in which Kate Bornstein is the sole performer.

This story reminded the early church readers that not even the disciples understood what was happening in their midst.

We saw this play out in the comment section earlier this week when an open, inquisitive reader asked a question of LGBT readers that included the phrase «gay lifestyle.»

In the early part of the book especially, Charlton has a tendency to wander off on what appear to be tangentialdiscussions that serve to illustrate his impressively wide range of reading but left this reader without a sense of clear structure and form.

If the readers of texts in both the Jewish and Christian communities took their responsibilities seriously and understood that they were making a significant contribution to worship, we too can recapture the enthusiasm for public reading which the early Christians enjoyed!

There is a lot of repetition in the social documents of the magisterium, partly because there seems to be an unwritten assumption on the part of later popes, a slightly odd one if you ask me, that none of their readers has bothered or will bother to read the earlier stuff, so each pope needs to spend a lot of time summarizing everything that came before.

If the reader has gone along with what has been said in the earlier chapters, Jesus was an apocalyptist in the currents of his time, but this never contradicted his main message of the love and saving power of God and the need to love and serve one's fellows in obedient response to the call of God.

Many readers will remember the full - page signature advertisements feminists took out in the early days of the abortion movement, telling the world that they had killed their own unborn children.

Perhaps most poignantly, one reader who read the book in light of the pedophilia scandals and the church's early secrecy about them says, tentatively but tellingly: «With all that is going on in the Catholic Church today, it makes you wonder if some of the fiction is actually true.»

The writer has in view the disturbed political situation of the late fifties or early sixties, the «wars and rumours of wars» upon the eastern frontier of the Empire, the famines and earthquake shocks recorded under Claudius and Nero, and the growing isolation and unpopularity of the Christian Church; but he is concerned to assure his readers that» the end is not yet.»

In the First Epistle of Peter the reader is aware of an atmosphere which seems in some respects nearer to that of the primitive Church, as we divine it behind the early chapters of Acts, than anything else in the New TestamenIn the First Epistle of Peter the reader is aware of an atmosphere which seems in some respects nearer to that of the primitive Church, as we divine it behind the early chapters of Acts, than anything else in the New Testamenin some respects nearer to that of the primitive Church, as we divine it behind the early chapters of Acts, than anything else in the New Testamenin the New Testament.

Ishiguro takes the reader with Stevens on a six - day ride in July 1956 through the south of England, describing the early morning mists, the pleasant, green countryside, and the modest inns and homes in which he stays.

In light of Lewis's long and distinguished career, encompassing so many contributions to process philosophy, many readers may have forgotten that Ford began his intellectual career as a Tillichian, writing his dissertation at Yale over thirty - five years ago on «The Ontological Foundation of Paul Tillich's Theory of Religious Symbol,» and publishing his first several scholarly articles in the early 1960s in distinguished journals like the Journal of the History of Philosophy and the Journal of Religion on aspects of Tillich's thoughIn light of Lewis's long and distinguished career, encompassing so many contributions to process philosophy, many readers may have forgotten that Ford began his intellectual career as a Tillichian, writing his dissertation at Yale over thirty - five years ago on «The Ontological Foundation of Paul Tillich's Theory of Religious Symbol,» and publishing his first several scholarly articles in the early 1960s in distinguished journals like the Journal of the History of Philosophy and the Journal of Religion on aspects of Tillich's thoughin the early 1960s in distinguished journals like the Journal of the History of Philosophy and the Journal of Religion on aspects of Tillich's thoughin distinguished journals like the Journal of the History of Philosophy and the Journal of Religion on aspects of Tillich's thought.

Among the early Romantics, Novalis (notably a shrewd reader of Burke's Reflections) appeared troubled by the wholesale expurgation of religious institutions and liturgical practice in revolutionary France.

Perhaps now that I have described them, the reader will better understand why, in my own analysis, neither involves an abrupt discontinuity with my earlier life and thought, even though each has made for a different and, I should hope, more adequate understanding.

(The astute reader will immediately make a connection between the Proverbs 31 Woman and Woman Wisdom, found in earlier chapters of Proverbs.)

The question modern readers have to answer is whether the Greco - Roman household codes reflected upon in Ephesians, Colossians, and 1 Peter are in and of themselves holy and divinely instituted, or if their appearance in Scripture represents the early church's attempt to blend Christianity and culture in such a way that it would preserve the dignity of adherents while honoring prevailing social and legal norms of the day.

In this sense, the early chapters of Genesis begin the moral education of the reader.

I filled out an early application, sealed the envelope and wistfully imagined its readers putting me in the «consider» pile or even better, the «admit» stack.

Whitehead specifically directs his readers to Aristotle, Descartes, Locke, and Hume for early glimpses of his own philosophy, especially in connection with the ontological principle.