Sentences with phrase «in essays on»

His writing and editing skills could be seen in essays on art and aesthetics.

Therefore, as Malevich made clear in his essays on Suprematism, «form equals feeling.»

More recently, some theoreticians in their essays on culture have tried to increase it, speaking about the representation of the social order with equivalent opportunities, not solely with respect to liberties, but as well representation that provides particular defense for unities that have all the while been separated on other grounds.

5 - page long worksheet designed to make students reflect on the main mistakes found in essays on the film Au Revoir les Enfants of Louis Malle and c...

5 - page long worksheet designed to make students reflect on the main mistakes found in essays on the film Au Revoir les Enfants of Louis Malle and correct them.

Students should provide perspective in their essays on who should receive sex education, what sex education should include, what would make it more inclusive and effective, why sex education is important, what they did and did not learn in their previous sex education class, what they wish they had learned, and how sex education can be taught more effectively in schools.

Hamilton's pursuit of death - of - God themes also appears in essays on «Shakespearean Death,» «The Conversions of Michelangelo,» and a sermon delivered on the text «To Cast Fire Upon the Earth.»

Ozick dissents, must dissent: Artists and critics live symbiotically (whether they might ever be synonymous is the subject taken up in essays on «Monsters» — Henry James, Leo Baeck, Harold Bloom) and together create literary culture.

He provides an abundance of statistics in essays on capitalism and public policy (though some would benefit from updated numbers), and he undertakes a more abstract form of analysis in contemplating Europe's decline and the roots of American liberty.

Some indication of my views on these questions can be found in my essays on «The Finality of Christ in a Whiteheadian Perspective» (This was prepared as a lecture for the Third Oxford Institute on Methodist Theological Studies held in July, 1965.

James took up this notion of Kierkegaard's and advanced the notion of thinking forward as we live forward in his Essays on Radical Empiricism, p. 238.

Sartre reveals this recognition in his essays on Faulkner.

All the choices we make, it's got to be, as Emerson said in his essay on self - reliance, «whatever inly rejoices.»

In 1798, the scholar Thomas Malthus delivered a dire assessment in his Essay on the Principle of Population.

In an essay on the blog - hosting site Medium, Sherman allows himself a small cheer about how this represents «a remarkable transformation and reinvention» by the recorded music industry, and then it's back to bashing YouTube.

The 97 - year - old Stevens says in an essay on The New York Times website that repeal would weaken the National Rifle Assn.'s ability to «block constructive...

• The French poet and playwright Paul Claudel is, despite what many think unfortunate political views, still read «because of a rare quality: unflinching jubilance,» writes the poet Eric Ormsby in an essay on Claudel in the New Criterion.

Audre Lorde makes this power explicit in her essay on the «Uses of the Erotic: The Erotic as Power.»

I thank Archbishop Chaput for his incisive analysis in his essay on «St. Paul in the Public Square,» regarding the Church's role in the American public square given the election of a stridently pro-abortion administration.

Ernst Cassirer in his Essay on Man designates man as «animal symbolicum,» and shows that all of the typically human functions stem from this fundamental ability to formulate and communicate meanings.

This is not what C. S. Lewis believed, as we see in his essay on work and prayer.

Sprat's words, in fact, echo the words of Athanasius in the fourth century a.d., in his essay on the Incarnation:

, Newman saw these assorted proto - revelations as themselves signs, not just of the presence of God's logoi spermatikoi in all of human society but also as pathmarkers for the Church's evangelizing pilgrimage through salvation history, a journey he describes in one of the most magnificent passages in his Essay on Development:

In an essay on «The Theology of Religion» (I.T.C. Journal, I / 1, 1974), I have argued that a theologian can have his life and thought enriched by this experience precisely because he views the faith of other persons from within his own system of belief and thought.

But in his essay on «The Civic Project of American Christianity» (February), Michael Hanby seems to encourage a form of Christian witness founded more on a double portion of critical thinking than on evangelism.

The distinction between these two questions may help us explain the difference between Collingwood's approach towards metaphysics in the manuscripts on metaphysics before 1936, on the one hand, and in An Essay on Metaphysics and the manuscripts on metaphysics after 1936, on the other.

In his essay on Boehme in 1901 Buber writes that Boehme's dialectic of the reciprocal conditioning of things finds its completion in Ludwig Feuerbach's sentence: «Man with man — the unity of I and Thou — is God.»

The criticism already given of Alexander's concept of metaphysics in The Idea of Nature (IN 163) becomes even more radical in An Essay on Metaphysics.

Two of the specific experiences which Buber mentions in the essay on Boehme — that of kinship with a tree and that of looking into the eyes of a dumb animal — are later used in I and Thou as an example not of unity but of the I - Thou relation.

The first results of these metaphysical inquiries can be found in the five books of the manuscript «Notes towards a Metaphysic» (written from September 1933 till May 1934), in which he makes an endeavor to construct a cosmological - metaphysical system of his own, 5 following the example of Whitehead's and Alexander's description of reality as a process, but based on his method elaborated in An Essay on Philosophical Method, 6 and in «Sketch of a Cosmological Theory,» the first (never published) cosmology conclusion to The Idea of Nature.

This definition does not imply that metaphysics does not deal with reality and only refers to thinking about reality.19 As stated above, in An Essay on Metaphysics, Collingwood does not intend to expound his own metaphysical ideas, but to give a justification of the metaphysical project.

In an essay on «Baptists and Church - State Issues in the Twentieth Century,» in the December 1987 American Baptist an issue he coedited, he gave fellow Baptists a well - deserved scolding for having forgotten their own contributions to separation of church and state and for the «serious erosion of ecclesiology which afflicts them....

In his essay on Kurt Riezler, Strauss writes «If we are permitted to say that....

This is the essence of what Tolkien, in his essay On Fairy - Stories [9], calls recovery.

But when the Blitzkrieg moved East, engulfing in its murderous maw not only millions of innocents but a whole rich, thick, various, and teeming Jewish culture — «hurling into silence,» as Harold Rosenberg once put it in an essay on Adolf Eichmann, «so many of the subtlest and most humane minds of Europe» — there would be no escape.

In his essay on the eighteenth century, originally conceived as part of a comprehensive anthropological and psychological work which he never completed, Humboldt articulated methodological principles for studying that era as any other.

To quote Paul Brass in his essay on ethnicity and nationalism, «The cultural and religious forms, values and practices of South Asian countries have become political resources of the elite in competition for political power and economic advantages.»

T. S. Eliot, in his essay on «Religion and Literature,» neatly sums up both the approach and the goal: «So long as we are conscious of the gulf fixed between ourselves [as Christians] and the greater part of contemporary [culture], we are more or less protected from being harmed by it, and are in a position to extract from it what good it has to offer us.»

Elizabeth Newman takes up a similar theme in an essay on hospitality.

In his essay on religious violence in his new co-edited (with Robert Jenson) book of essays, Ploughshares into Swords?

For example, as noted in his essay on White - head, the meanings of things are not the products of representational thinking.

As Borges tells us in an essay on George Bernard Shaw: «If I were granted the possibility of reading any present - day page — this one, for example — as it will be read in the year 2000, I would know what the literature of the year 2000 will be like.»

In his Essay on the Development of Christian Doctrine, John Henry Newman famously claimed that «to be deep in history is to cease to be a Protestant.»

Dr. J. A. Hadfield, one of the most distinguished psychologists of my generation, in an essay on The Mind and the Brain argues on a scientific basis «that in the course of evolution the mind shows an ever - increasing tendency to free itself from physical control and, breaking loose from its bonds, to assert its independence and live a life undetermined except by the laws of its own nature.»

In his essay on «An Entrance to the Woods,» Berry describes the process of making oneself open to the mystery that often is already there.

Rosemary Ruether in an essay on Judaism and Christianity tells us that «far from despising sexuality, the rabbis even declared that, since the destruction of the temple, the presence of God existed in two places: in the rabbinic houses of study, and when a man lies beside his wife.»

George Weigel comments in an essay on Evelyn Waugh's book on St Helena, mother of the emperor Constantine, and her quest for the true Cross:

In his essay on «Immortality «1 Whitehead says that there are two abstract worlds, the «World of Value» and the «World of Activity.»

Whitehead» s view of language — which he himself never develops, not even in the essay on Symbolism — is an almost incidental result of his view of sense - awareness, and of the primacy (once you start from sense - awareness) of the absolutely fundamental process which he calls «the passage of nature.»

For vectors were the basis of Whitehead's idea of prehensions, as was pointed out particularly by Victor Lowe in his essay on «The Development of Whitehead's Philosophy» (Schilpp, PA., ed., The Philosophy of Alfred North Whitehead, 1941, 1951).