Sentences with phrase «in eternal hope»

In this Quit or Continue E3 2015 predictions special we take you through the runners - and - riders of the show and tell you what games and certainties, maybes and those we live in eternal hope for.

Not exact matches

King warned us, «Our only hope today lies in our ability to recapture the revolutionary spirit and go out into a sometimes hostile world declaring eternal hostility to poverty, racism, and militarism.»

and every fiber in me knows this is just a story that gives hope of eternal life.

It's get's a bit less clear when you start to speak of «hope» for some future eternal resting place for the electrical impulses being fired in our brains that you like to call a «soul».

To believe in Jesus for your salvation and to have a part in His everlasting Kingdom where sin, death, sorrow, pain, despair, oppression do not exist, and in this life have a moral code that includes loving everyone though not participating in sin and have that hope of eternal life.

For if those with faith come up short we have lost nothing for we were happy in hoping for eternal life, but if those without faith come up short then they have to face the reality that they rejected God and they missed out on the greatest opportunity, plus they probably were never truly happy in this life.

You fear living life in the hope of some airy - fairey mumbo - jumbo of an eternal life.

Read my responses to Craig above and I hope you will at least caution yourself and others to not place blind faith in the doctrine of eternal security.

This is an important reason why I do not encourage anyone to hope that they can persist in living in unrepentant disobedience to God and still expect to be welcomed into his eternal kingdom with open arms.

Therefore, it is only in so far as we are, as Paul expresses it, «in Christ», united with him by faith which responds to God's grace reaching out to us in him, that we may hope to be raised to a share in his risen life of communion with the eternal God.

The proletarian world was ready for a religion that would take the side of the underdog, preach the virtues of the meek and humble of heart, and offer the hope of a heaven in which all the slings and arrows of a prejudiced fortune would receive compensation in eternal happiness.

Usually, even a non-Christian knows something about the earth, the heavens, and other elements of the world... Now it is a disgraceful and dangerous thing for an unbeliever to hear a Christian, presumably giving the meaning of Holy Scripture, talking nonsense on these topics... How are they going to believe these books in matters concerning the resurrection of the dead, the hope of eternal life, and the kingdom of heaven?

Is God's Final Judgment one of «eternal» hell for mankind who didn't repent while here on earth... despite the fact that Jesus said, «It is finished»... and Jesus «wants all men to be saved and to come to a knowledge of the truth»... and Jesus is «our hope in the living God, who is the Savior of all men, and especially of those who believe.»

The true lights of the Church, those who are most important for the eternal salvation of mankind as well as of individuals are not the Pope, the bishops or the cardinals in their red cassocks, but those who possess and radiate most faith, hope and love, most humility and unselfishness, most fortitude in carrying the cross, most happiness and confidence.

«We will, indeed, attempt to provide for those in physical need, but we will also point people to the crucified and risen Lord Jesus... To all who wish to hear we will share the hope of eternal life and the forgiveness of sins through repentance toward God and faith in the Lord Jesus Christ.»

Art. 7 of the Decree on the Missions says in so many words that God can give in ways known to himself the grace of faith and thus the hope and love necessary for eternal life also to those whom the actual message of the gospel has not reached.

The greater hope is realized in the lesser, and eternal life in the creation of ever new forms of culture.

But if we unreservedly believe in God, accepting our responsibility to him and hoping in eternal life, this faith will also help us to bear the narrowness and boredom of our life, which has today become worse rather than better.

They believe in a Church which has the courage, not only to proclaim an eternal life as God's gift and the hope of men, but also to declare that, and how, man has to shape this world of his and its conditions according to the will of God.

I hope that when my earth - body dies and my eternal soul is uploaded into the heavens via God's Galactic Internet that my file folder is judged as appropriate for download into a mansion that is more heavenly than this one, but that does not change that life in this mansion is what it is.

When, in the end, God allows Satan to tear the arms and legs off progressive liberals, I only hope I can watch from above, with a smug grin on my face which I hope those same tools will be able to see, and not be rid of, during their eternal stay.

If he believes that God is at the beginning as well as at the end, the Alpha as well as the Omega; if his hope for the future arises out of his faith in God's eternal presence; it is because he discerns the manner of God's presence and the way of his working in the strange person of Jesus of Nazareth, in his life and teaching, and not least in the bitter and apparently senseless tragedy of his death.

It's strange, that Martin who writes some of the most hope - filled lyrics in the pop charts today, expresses this sense of unworthiness about his eternal future.

Only Christ knows what is in a persons heart, this pope is reaching out to the lost in a positive way with the message of Christ love, which is very important as there are many lost souls that need to hear the message of Christ's love, hope, forgiveness and eternal life that is available only in Christ Jesus.

The Christian proceeds, but he can do so only by faith, and he can speak about the eternal nature of hope only in the language of faith.

Something similar is expressed in our proverbial saying, «Hope springs eternal in the human breast.»

And he said that he would hope that he might be «a pulse in the eternal Mind».

But Christianly understood death is by no means the last thing of all, hence it is only a little event within that which is all, an eternal life; and Christianly understood there is in death infinitely much more hope than merely humanly speaking there is when there not only is life but this life exhibits the fullest health and vigor.

Third, although the Bible calls people to believe in Jesus for eternal life, Lopez points out that if faith is a gift that comes as a result of regeneration, then people should not be called to believe in Jesus (for they can not), but should instead be called to hope and pray to God that He might regenerate them.

Yet although there are numerous calls throughout Scripture for people to believe in Jesus for eternal life (John 3:16, 36; 5:24; 6:47; etc.), there is not only place in Scripture where people are invited to hope and pray to God for regeneration.

In the last chapter we explained that the «resurrection of the dead» expresses the hope that the whole of a man's life from beginning to end will be raised before the divine Judgment Seat and be accepted by God as possessing something of value which will give it an eternal meaning.

I would hope we'd have a reasoned discussion rather than throw in the scare tactic of eternal whatevers.

In a 41 page report issued this April, the International Theological Commission says that there are «serious theological and liturgical grounds for hope that unbaptised infants who die will be saved and brought into eternal happiness.»

We hope that there remains no quarrel with the orthodoxy of our central affirmations that «The fathers maintained the sacredness of matter and its share in God's saving plans ``; that the flesh is central to the plan of salvation; that the Incarnation takes place in order to bring about eternal communion between the Godhead and humanity, and thereby the whole of the physical creation which is summed up in Christ.

They are the ones I am hoping to reach, and who are receptive to talking about Jesus, and His promise of eternal life to those who believe in Him for it.

But I still envy those that do believe and find hope and comfort in the idea of God, purpose, and eternal llife.

My own Jesus, They say people in hell suffer eternal pain because of the loss of God — they would go through all that suffering if they had just a little hope of possessing God.

In the book of John in many places it is recorded as Jesus having told us we «have» eternal life now in the present, however elsewhere it the scriptures it seems to say we have the hope of eternal life but we don't actually posses iIn the book of John in many places it is recorded as Jesus having told us we «have» eternal life now in the present, however elsewhere it the scriptures it seems to say we have the hope of eternal life but we don't actually posses iin many places it is recorded as Jesus having told us we «have» eternal life now in the present, however elsewhere it the scriptures it seems to say we have the hope of eternal life but we don't actually posses iin the present, however elsewhere it the scriptures it seems to say we have the hope of eternal life but we don't actually posses it.

Because our hope is in God and what He accomplished through Jesus Christ, we can know we have eternal life.

However, in the first case of the unreturned gift, one could say that there always remains a hope for a reciprocal gesture, as there is in an eschatological reserve: there will always be self - sacrificing in this life, but in hope of the eternal banquet.

On Twitter, Archbishop of Canterbury the Most Rev Justin Welby said: «Full of sorrow for those affected by the attack in Barcelona, Christ give eternal light and peace and hope to the bereaved and injured.»

In the end the plan is that those who truly desire an eternal unity with God will experience the hope and promise expressed from Abel, Noah etc through to Jesus.

I don't see any emphasis on soul sleep being the right answer — merely on a desire for us not to mourn those who have gone on before us, because we have hope in their eternal life.

The Christian lives in the hope and in the vista of eternal life as the gift of God.

This enormously transforms his perspective upon the present life, less through hope of future reward or fear of punishment than through a sense of the enhanced worthfulness of the present as preparatory to eternal life in the presence of God.

This was not narrowly confined to the eternal destiny of the individual in the way the hope of personal immortality has so often been.

Such men are in a state of freedom, because they have lost the fear of pain or hell, and the hope of reward or heaven, and are living in pure submission to the eternal Goodness, in the perfect freedom of fervent love.

Pius IX in the Syllabus of Errors (1864) accordingly condemned the proposition: «We should at least have good hopes for the eternal salvation of those who are in no way in the true Church of Christ.»

Yet, the promise and hope of eternal life in Christ challenged prior beliefs about the meaning of life in «the world» for Christians with roots in the Jewish tradition.

Another great note in Christian faith is the hope of eternal life.