Sentences with phrase «in evangelical responses»

I bring up divorce only to highlight the inconsistency in the evangelical response, not to judge anyone who's been divorced.)

Not exact matches

Pence, an evangelical Christian who had planned to highlight the plight of Christian minorities during his trip, will not meet with Palestinian Christians or with officials from the Coptic Christian church, who declined a meeting in response to the U.S. move.

In these responses of Orthodox and evangelical participants are contained the clues to the future patterns of ecumenism.

Richard Neuhaus addressed this concern in 2005 in response to NAE's then newly released public policy broadcast, «For the Health of the Nation: An Evangelical Call to Civic Responsibility.»

In response, H. George Anderson, presiding bishop of the Evangelical Lutheran Church in America, wrote a public letter to President ClintoIn response, H. George Anderson, presiding bishop of the Evangelical Lutheran Church in America, wrote a public letter to President Clintoin America, wrote a public letter to President Clinton.

IMO, what makes this particular situation so brilliant for examination is that there is destruction in both forks of the emergent movement, which was itself a response to destructiveness inside the Evangelical community.

: In response to «Rush Limbaugh and Three Evangelical Blind Spots,» Ben Wyatt wrote:

Will the response of the English bishops to the dubious arrangement in Soho be less courageous than that of our Evangelical brethren?

Those in the mainstream media who ignore these trends, or who simply place conservatives like Huckabee and Santorum in the traditional Religious Right frame, are missing a big story about the Republican Party, the evangelical movement in America, and my generation's response to both.

The response to World Vision revealed some major fault lines in the Church, and many of us who grew up evangelical interpreted all the gleeful «farewelling» from evangelical leaders as our final kick out the door.

Gregory Boyd targets an evangelical audience with a book based on a series of sermons he preached in 2004 on «The Cross and the Sword» in response to America's invasion of Iraq.

Stephen Davis's book The Debate About the Bible is a response to Lindsell's attack and seeks to answer the question, «Must a person believe in inerrancy to be an evangelical?»

The first point is the broad white evangelical response to Michael Brown's death in 2014.

Evangelicals, all claiming a common Biblical norm, are reaching contradictory theological formulations on many of the major issues they address — the nature of Biblical inspiration, the place of women in the church and family, the church's role in social ethics, and most recently the Christian's response to homosexuality.

Traditionally, the evangelical response to structural injustice in the socio - economic sector has been benevolence.

I. Background of the Dialogue between Process Thinkers and Evangelicals The publication of Pinnock's Theological Crossfire (1990) signaled a significant change in the tenor of evangelical responses to process thought.

The conservative turn in politics over the last decade is a long - delayed response, now led in significant part by evangelicals, the heirs of the fundamentalists who went into cultural exile almost a century ago.

In «Will White People Ever Acknowledge Systemic Injustice» Pastor Leonce Crump provides some valuable insight that should guide the response of white evangelicals.

Meanwhile, white evangelicals voting Democrat this year are dramatically doing so in response to Trump's candidacy.

Also, in my last post, I shared an article on «President Obama, Same - Sex Marriage, and the Future of Evangelical Response.»

In recent years some of these Calvinist thinkers have achieved the status of being something like the theological brain trust of American evangelicalism, but that development is now in the process of being critically reexamined in the light of responses to «Evangelicals and Catholics Together.&raquIn recent years some of these Calvinist thinkers have achieved the status of being something like the theological brain trust of American evangelicalism, but that development is now in the process of being critically reexamined in the light of responses to «Evangelicals and Catholics Together.&raquin the process of being critically reexamined in the light of responses to «Evangelicals and Catholics Together.&raquin the light of responses to «Evangelicals and Catholics Together.»

World gatherings of the Evangelicals, such as the Berlin Congress on Evangelism in 1966, the Wheaton Congress on World Christian Mission, also in 1966, and the Lausanne International Congress on World Evangelism of 1971, were seen by Winter and others as a response to the absorption of missionary concerns into the World Council of Churches.1

While the Evangelicals» concern for the social problems of their day was mainly practical and philanthropic, trying to effect change through Acts of Parliament and by giving relief to those in need, the response of the Church of England's High Church party, known as the Tractarians or Oxford Movement, was more theological.

In response, I would recommend a liturgical approach to evangelism, one that is based on the evangelical practices of the church in the third centurIn response, I would recommend a liturgical approach to evangelism, one that is based on the evangelical practices of the church in the third centurin the third century.

CNN: In responses to Colorado Springs fire, a distinctly evangelical tone When it's not in the news for historic wildfires that have devoured hundreds of homes on its outskirts, Colorado Springs, Colorado, is nationally known as the home of the Air Force Academy and as the unofficial capital of evangelical ChristianitIn responses to Colorado Springs fire, a distinctly evangelical tone When it's not in the news for historic wildfires that have devoured hundreds of homes on its outskirts, Colorado Springs, Colorado, is nationally known as the home of the Air Force Academy and as the unofficial capital of evangelical Christianitin the news for historic wildfires that have devoured hundreds of homes on its outskirts, Colorado Springs, Colorado, is nationally known as the home of the Air Force Academy and as the unofficial capital of evangelical Christianity.

Pat forgot the standard evangelical response to such questions - «The lord works in strange and mysterious ways.»

«Outrage and panic are not the responses of those confident in the promises of a reigning Christ Jesus,» read a joint statement organized by the Ethics and Religious Liberty Commission (ERLC) and signed by more than 100 evangelical leaders, including David Platt, J. I. Packer, Richard Mouw, Jim Daly, Al Mohler, and Ron Sider.

Though they did eventually get on board (in 2007, they noted «profound changes occurring in the evangelical community» on the issue), the tension underscored on a conflicted response that is still going on in some camps of evangelicals a decade later.

In response to Evangelical, you are right.

The August prayer event, called «The Response,» was financed by the conservative evangelical American Family Association and was intended to acknowledge that, in Perry's words, «America is in crisis.»

Jim Ball, «The Use of Ecology in the Evangelical Protestant Response to the Ecological Crisis,» Perspectives on Science and Christian Faith 50, no. 1 (1998).

In response, many faithful Episcopalians have jumped ship to become Catholics, Eastern Orthodox, or Evangelicals, or formed breakaway churches within the Anglican communion, sometimes under the authority of bishops in Africa and other places where traditional Christian moral beliefs remain intacIn response, many faithful Episcopalians have jumped ship to become Catholics, Eastern Orthodox, or Evangelicals, or formed breakaway churches within the Anglican communion, sometimes under the authority of bishops in Africa and other places where traditional Christian moral beliefs remain intacin Africa and other places where traditional Christian moral beliefs remain intact.

While feelings toward evangelicals have remained stable (even among Democrats), Americans gave warmer responses to every other faith group this year than they did in 2014, according to Pew Research Center findings released today.

One had pursued the New York fast life, another monogamous stability, and the third had attempted to eschew an Evangelical upbringing in response to his inclination toward men.

Evangelicals may want to check out the fantastic organization G.R.A.C.E. (Godly Response to Abuse in the Christian Environment) and Catholics, S.N.A.P. (Survivors Network of Those Abused By Priests).

Reading these essays and the give - and - take that occurs in them will enrich anyone seeking to better understand both the differences between process thought and the Open expression of evangelical theology and the potential for significant development in theological responses to the contemporary religious and intellectual context.

I'm disappointed in the general church's response as a whole, especially from some very visible evangelical leaders.

In spite of the common understanding that process theists limit God to persuasive action and evangelicals affirm that God acts coercively both sides agree that God ordinarily works in human experience through mutual interaction, or persuasion (Hasker, «Response» 41In spite of the common understanding that process theists limit God to persuasive action and evangelicals affirm that God acts coercively both sides agree that God ordinarily works in human experience through mutual interaction, or persuasion (Hasker, «Response» 41in human experience through mutual interaction, or persuasion (Hasker, «Response» 41).

The personal nature of the evangelical programs, with their emphasis on offering help to viewers, appears to be especially effective in attracting this personal response from viewers.

While recognizing the validity of this concern, Williams» criticism in response was directed at the problems inherent in the methods being used by the evangelicals in addressing the problems television posed.

The publication of Pinnock's Theological Crossfire (1990) signaled a significant change in the tenor of evangelical responses to process thought.

James Engel of Wheaton Graduate School of Communication surveyed a sample of viewers of the religious station WCFC - Channel 38 in Chicago who had called the station in response to the invitation given on the station to «accept Christ,» a term used in evangelical circles as equivalent to religious conversion.

I wish to make two points about the «Marian problem» in response to Timothy George's excellent article «Evangelicals and the Mother of God.»

In December 2004, I wrote for Christianity Today on «The Blessed Evangelical Mary,» which drew a strong, mostly positive response.

This paper rests on foundations laid in four earlier Cornwall Alliance documents: The Cornwall Declaration on Environmental Stewardship (2000), A Call to Truth, Prudence, and Protection of the Poor: An Evangelical Response to Global Warming (2006); The Cornwall Stewardship Agenda (2008); and A Renewed Call to Truth, Prudence, and Protection of the Poor: An Evangelical Examination of the Theology, Science, and Economics of Global Warming (2010), all available at www.CornwallAlliance.org.