Sentences with phrase «in every text book of»

He corrects an error which he says «can be found in every text book of physics» (He is writing in 1958: I wonder if it still appears.)

Every week in the text books of history Ronaldo creates a new chapter which does not unfold easily.

Alongside that work, there is of course an evaluation strand which everyone is eagerly looking forward to, for if this is successful as it certainly seems to be, then what you are doing here will be in the text books of tomorrow and much more importantly will be the inspiration for other communities and a game - changer for many other children.»

Not exact matches

The business world can be brutal I don't care what you learned in school, you'll come across so many situations you can't learn in a text book written in 1985 (Not a fan of college, can you tell:)-RRB- Be prepared to work 7 days a week.

In his new book, The Digital Diet, he cites a barrage of statistics that show technology's pervasiveness in our lives, from the funny (10 % of people 24 and younger believe it's OK to fire off a text during sex) to the serious (16,000 Americans have been killed by texting driversIn his new book, The Digital Diet, he cites a barrage of statistics that show technology's pervasiveness in our lives, from the funny (10 % of people 24 and younger believe it's OK to fire off a text during sex) to the serious (16,000 Americans have been killed by texting driversin our lives, from the funny (10 % of people 24 and younger believe it's OK to fire off a text during sex) to the serious (16,000 Americans have been killed by texting drivers).

It is the full text of an article excerpted in Tap Dancing to Work: Warren Buffett on Practically Everything, 1966 - 2012, a Fortune Magazine book,...

Since so much communication occurs through text messaging, we asked Klinenberg — who interviewed hundreds of people in focus groups for the book — what he found to be some of the biggest mistakes people make when texting someone they're interested in dating.

Tan's book is both a case study for a western audience of the emerging Chinese approach to innovation and a text on innovation generally — still a concept poorly understood in concrete terms.

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You'll also get the complete table of contents and index for the entire book, as well as the full text of all 22 endorsements that were received in time to include (several more have come in since then).

In 2003, I edited the revised edition of Benjamin Graham's classic text, The Intelligent Investor, which Warren Buffett has called «by far the best book about investing ever written.»

It was with these subjects in mind that he cleverly and deliberately had the book formatted to be the same size and shape of an iPad Air, which changed how he wrote and presented the text and page layout.

In the introductory text for Part I of their 2016 book, Adaptive Asset Allocation: Dynamic Global Porfolios to Profit in Good Times — and Bad, Adam Butler, Michael Philbrick and Rodrigo Gordillo state: ``... we have come to stand for something square and real, a true Iron Law of Wealth Management: We would rather lose half our clients during a raging bull market than half of our clients» money during a vicious bear markeIn the introductory text for Part I of their 2016 book, Adaptive Asset Allocation: Dynamic Global Porfolios to Profit in Good Times — and Bad, Adam Butler, Michael Philbrick and Rodrigo Gordillo state: ``... we have come to stand for something square and real, a true Iron Law of Wealth Management: We would rather lose half our clients during a raging bull market than half of our clients» money during a vicious bear markein Good Times — and Bad, Adam Butler, Michael Philbrick and Rodrigo Gordillo state: ``... we have come to stand for something square and real, a true Iron Law of Wealth Management: We would rather lose half our clients during a raging bull market than half of our clients» money during a vicious bear market.

After reading several of the posts on the «interpretation of mythical texts into a book called the bible» one is left to wonder how a being who is supposed to have created the universe would permit what is often referred to as «his inerrant words»... to get so screwed up... you would think he / she / it would have been keeping a close eye on a book that he / she / it wanted to have in print for... mass distribution... it is not not a womder the bible is messed up the way it is... it is a «human» construct... only humans could mess a book up that badly... gods do nor make mistakes... except for Rick Santorum

If you disagree with my interpretation (and it is sincerely how I interpet the text), ask yourself how it is that your «god» couldn't come up with a better way to communicate than a book that is so readily subject to so many interpretations and to being taken «out of context», and has so many mistakes in it.

It's a cherry - picking of scripture used to address what's happening right now in popular culture,» says Knust, author of the recent book «Unprotected Texts: The Bible's Surprising Contradictions on Sex and Desire.»

In the Biblical Manuscript P72, dating from 175 - 200AD, and containing the entire text of 1 Peter, 2 Peter, and Jude, in this, we find 2 Peter 1:1 — ``... our God and Savior, Jesus Christ...» proving that the deity of Jesus was NOT a construct of Emperor Constantine (Roman Emperor from 306 - 337) as was proclaimed by Dan Brown in his book «The DaVinci Code,» but rather, this was a central teaching of the disciples from day In the Biblical Manuscript P72, dating from 175 - 200AD, and containing the entire text of 1 Peter, 2 Peter, and Jude, in this, we find 2 Peter 1:1 — ``... our God and Savior, Jesus Christ...» proving that the deity of Jesus was NOT a construct of Emperor Constantine (Roman Emperor from 306 - 337) as was proclaimed by Dan Brown in his book «The DaVinci Code,» but rather, this was a central teaching of the disciples from day in this, we find 2 Peter 1:1 — ``... our God and Savior, Jesus Christ...» proving that the deity of Jesus was NOT a construct of Emperor Constantine (Roman Emperor from 306 - 337) as was proclaimed by Dan Brown in his book «The DaVinci Code,» but rather, this was a central teaching of the disciples from day in his book «The DaVinci Code,» but rather, this was a central teaching of the disciples from day 1.

In order to reduce the need for war and conflict, and to improve conditions in impoverished countries, the USA should be distributing unlimited volumes of the Koran / Quran (as well as the Bible and other popular texts)-- but all the books should be written or translated into the languages of the local populatioIn order to reduce the need for war and conflict, and to improve conditions in impoverished countries, the USA should be distributing unlimited volumes of the Koran / Quran (as well as the Bible and other popular texts)-- but all the books should be written or translated into the languages of the local populatioin impoverished countries, the USA should be distributing unlimited volumes of the Koran / Quran (as well as the Bible and other popular texts)-- but all the books should be written or translated into the languages of the local population.

Whether it is changing text books to teach religion as a «science,» making laws that prohibit stem - cell research which would without question help those in need, to stopping of any kind of gay rights, trying to put religion (christianity) into schools, a woman's right to choose, etc, etc...

Among the books he had us read were two that really challenged my thinking and helped me see certain key texts in a new light: They are The Epistle of James by Zane Hodges and The Reign of the Servant Kings by Joseph Dillow (a revised and updated edition of the book is now titled Final Destiny).

In my new book, «The American Bible: How Our Words Unite, Divide, and Define a Nation,» I explore 27 texts that have served as «scripture» of sorts in American public lifIn my new book, «The American Bible: How Our Words Unite, Divide, and Define a Nation,» I explore 27 texts that have served as «scripture» of sorts in American public lifin American public life.

While I do not consider myself an expert on all the religious writings of all of the main religions in the world, I have read most of the main religious texts for most of the main world religions, and while it is not uncommon to find violent events being described in these other religious books, no other set of religious writings comes even close to describing the violence and bloodshed that one finds within the pages of the Hebrew Scriptures.

Books like Holy Hilarity help us break out of the box of reading the Bible with straight faces, so that we can see the truth in the text.

«Lower criticism» attempts to restore the original text of a book, when it has been subject to variation in the course of transmission.

In the book, I make a brief but impassioned case for reading the text with the prejudice of love, a hermeneutic I believe was employed by Jesus, and, as many reviewers have pointed out, a hermeneutic that Augustine also favored.

Fearful of having their books omitted from lists of «acceptable» texts, a number of publishers have acquiesced to creationist demands in various ways: by considerably reducing the space given to discussion of evolution, by referring to evolution as «only a theory,» by including creationist materials, or by placing references to evolution in a final chapter which the teacher could conveniently Omit.

He arranged for the Gospels and some other books of the Bible to be translated in common speech; also some texts of Saints Augustine, Jerome, Ambrose, and Gregory, arranged under titles which he called «sentences,» and which he read very often, though without understanding their import.

By providing only fragments from biblical books (in this case part of an oracle from Isaiah, a reassurance from Paul, a parable from Jesus), they leave a suggestive opening, not only to other texts...

Pacioni himself tells us that throughout his book he has «tried to reconstruct the framework of Augustine's speculation in all of its most original philosophical traits, following philosophical and logical - linguistic suggestions performing a point by point analysis of the texts not only from a philological but also a historiographical, cultural and logical - formal point of view» (p. xix).

Using books of the Bible as their primary texts, and following a set pattern, one person would read the text in Hebrew, and another would interpret it into Greek, and then the text would be explained and applied (cf. Acts 2:42; 13:14 - 15; 14:1 - 3; 15:21; 18:4; 19:8 - 10; etc.).

He not only provides detailed explanations of the text all the way through (which providing lots of footnotes for those who want to research in more depth), but he also provides theological asides that help the student of Scripture see how the book influences our life and thinking today.

Because in every area of the Bible, from the writing of the text, to the collection of the books, to the transmission, translation, and teaching of the text, extra-biblical tradition and authority is required.

Texts from well - loved portions of Scripture may be selected; one may find appropriate words in some other book; or one may make them up for himself.

As to whether or not we must affirm that the flood encompassed the entire orb of the earth, the text would seem to teach this and subsequent texts would tend to corroborate this, but there is some flexibility with regards to the first eleven chapters of the Book of Genesis, as expressed in the encyclical «Humani Generis» of Pope Pius XII:

The Bible can't be used to verify claims any more than the Quran or the Book of Mormon, as all religious texts first require a basic belief on the part of the reader that they (the texts) are right in order to be viewed as such.

Robin M Jensen explores the intersection of art, ritual, text and tradition in her new book Baptismal Imagery in Early Christianity: Ritual, Visual, and Theological Dimensions.

I want to add to this list my own expressions of thanks to those who made what might have been a difficult undertaking a rewarding one instead: Ruth Hopewell, who gave me the privilege of editing the book and consistently aided me in doing so; the Directors of Auburn Seminary, who granted a generous leave for my work on the project in Atlanta; Jim Waits and Elizabeth Smith, who anticipated everything I would need for the work to be done comfortably and efficiently; Lurline and James Fowler, who provided housing and friendship; Channing Jeschke, Candler's librarian, who made available and helped to arrange Hopewell's books and papers; Brooks Holifield, who worked with me on the last and knottiest problems in the text; and David Kelsey, on whose encouragement and sagacity I relied heavily when my assignment seemed most formidable.

Or do we need to do with the New Testament as is sometimes done with the Book of Daniel — parts of it included in the text as canonical, parts of it relegated to an appendix of Apocrypha?

He may also be faced with incomprehension and hostility when he tries to persuade the school not to support «Red Nose Day» or «Jeans for Genes»; when he suggests that asking pupils to stand at the front of the class and shout out the names of intimate body parts is an invasion of their modesty; when he objects to the non-Catholic geography teacher's presentation of solutions for over-population, the «gay rights» agenda seeping in through text books, the chaplaincyco - ordinator's failure to get abortion agency leaflets removed from the library, or the school nurse's distribution of cards with information on how to get the morning - after pill.

One major problem in writing this book has been the difficulty of deciding when to quote the Scriptures fully in the text and when merely to refer to them in the footnotes.

I put this question out to some of my Rabbis Without Borders colleagues, and in addition to seconding the Bereshit Rabbah idea, they recommended Searching for Meaning in Midrash: Lessons for Everyday Living by Michael Katz and Gershon Schwartz and Reading the Book: Making the Bible a Timeless Text by Rabbi Burt Visotzky.

(1) This order is roughly similar to Fred Craddock's approach in his book, Preaching, (2) where reflection on life comes before the interpretation of a text and is followed by the formation and language of the sermon.

Most of the text below is taken from: (Later in the book, Marcus Borg explains the meaning of the language as understood biblically and by the early church)

When Rob Bell released Love Wins, a book that made a compelling biblical case against the exclusivist theology that all non-Christians will be condemned to eternal conscious torment in hell, the Southern Baptist Convention released a resolution that stated: «Being troubled, even deeply troubled, by the implications of the biblical text does not give us a reason to abandon the text or force it into a mold that rests comfortably with us.

In most books, only the final view is evident, for authors seek to revise earlier positions to conform with the final one.6 All three notions are present in the text, however, for Whitehead in revising did not erase all traces of his earlier formulationIn most books, only the final view is evident, for authors seek to revise earlier positions to conform with the final one.6 All three notions are present in the text, however, for Whitehead in revising did not erase all traces of his earlier formulationin the text, however, for Whitehead in revising did not erase all traces of his earlier formulationin revising did not erase all traces of his earlier formulations.

I picked up mark l. Strauss, four portraits one jesus text book as a compliment to my study of the harmony of the gospels and was introduced in the 2nd chapter to historical criticism.

They could point to differences in terminology and word usage, «errors» of the text which «pre date» or «post date» the author, and why certain elements of his book show clear evidence of redaction and editing.

My problems with this book are the same problems I have with nearly all books about biblical criticism: I believe the presuppositions of most of those who engage in biblical criticism are inherently flawed, and as a result, short - circuit the creative thinking that is necessary to discover solutions to the so - called problems in the biblical text.

Still, Mack's book is helpful in alerting the preacher to the structures of argument at work in many biblical texts and to the social situations that produced them.

A second edition of Protestant - Catholic - Jew came out in 1960, but after that the book was not re-published until 1983, when historians began to cite the book as a descriptive text of the 1950s.