The revised Code of Ethics builds on this tradition by making explicit the ethical responsibility to take action
in the face of injustice and when unethical practice occurs.
As we use technology and culture to create more health, more access and more dignity for more people, we keep reminding ourselves how inadequate it is
in the face of the injustice and pain that remains.
As we head into next year, we'll «keep reminding ourselves how inadequate [technology] is
in the face of the injustice and pain that remains.»
In the face of injustice from an insurance company, a major employer, or even the government, what else can «the little guy» do but rely on a lawyer for help.
«Whether or not we believe we can change the world, even in a small way, acting as if we can is the healthiest emotional stance to take
in the face of injustice and destruction.»
Environmentalists must emulate Martin Luther King Jr., who «appealed to our sense of justice
in the face of injustice and offered a vision of an alternative social order.»
Similar to Holocaust memorials in Germany or the Apartheid museum in South Africa,» The Legacy of Lynching memorializes victims and their families, while challenging complacency
in the face of injustice.
While Kristof uses the tools of journalism, Facing History uses the tools of history and the humanities to help students, educators, and community members understand the conditions that encourage us to act (or to stand by)
in the face of injustice, hatred, and mass violence.
«Usptanders speak up
in the face of injustice, ask questions, empathize, combat bigotry, and nurture democracy.
This community artwork honors upstanders in the Memphis community - those who chose to take positive action
in the face of injustice.
Known as «upstanders,» these citizens have taken positive action
in the face of injustice and will be honored through the Memphis Upstanders Mural.
Students then explore a historical case study, such as the Holocaust, and analyze how those patterns of human behavior may have influenced the choices individuals made in the past — to participate, stand by, or stand up —
in the face of injustice and, eventually, mass murder.
They do not make speeches about freedom or liberty
in the face of injustice — in this case Prohibition.
To one's own race, culture, and personal history
in the face of injustice?
He also alleged that some high ranking officers within the party had teamed up and were all out for him simply because he had refused to keep quiet
in the face of injustice against his people.
Bye and thank Poldi.not the best but a true gunner at heart to be so patient
in face of injustice.
In the face of injustice, we practice justice and mercy.
Unable to live a lie any longer, and responding to the forgiveness and grace that he has received, Valjean demonstrates integrity
in the face of injustice.
If I am going to be a man of God who stands
in the face of injustice, then I must also stand
in the face of injustice over how some of our sisters are being treated by some of our favorite athletes.
There is always needs to be those who say «enough»
in the face of injustices and abuse.
Not exact matches
The critical mass
of workers the new union would represent
in each province could provide a new political force
in the
face of rising inequality and
injustice.
Populorum Progressio, the pope notes, «repeatedly underlines the urgent need for reform, and
in the
face of great problems
of injustice in the development
of peoples, it calls for courageous action to be taken without delay.»
May it continue to guide the actions
of America's citizens and government both at home and abroad
in the
face of evil and
injustice.
«Set
in Mississippi at the height
of the Depression, this is the story
of one family's struggle to maintain their integrity, pride, and independence
in the
face of racism and social
injustice.
The next problem which must be squarely
faced is the apparent flagrant
injustice in the distribution
of suffering.
In revealing to us the social structures, categories and expectations by which we exclude those most in need of acceptance, it unmasks our pretensions, our unjustified feelings of contentment and self - satisfied smugness in the face of a world characterized by injustice, hunger and depression of the human spiri
In revealing to us the social structures, categories and expectations by which we exclude those most
in need of acceptance, it unmasks our pretensions, our unjustified feelings of contentment and self - satisfied smugness in the face of a world characterized by injustice, hunger and depression of the human spiri
in need
of acceptance, it unmasks our pretensions, our unjustified feelings
of contentment and self - satisfied smugness
in the face of a world characterized by injustice, hunger and depression of the human spiri
in the
face of a world characterized by
injustice, hunger and depression
of the human spirit.
In the face of arguments that say we should move away from talk of privilege, I simply ask this: If exposure to the developing world and poverty can create a greater sense of moral perspective and responsibility, can't a deeper interaction with the historic and contemporary forms of racial injustice in our country also lead to a deepened moral perspective and greater sense of stewardship and responsibilit
In the
face of arguments that say we should move away from talk
of privilege, I simply ask this: If exposure to the developing world and poverty can create a greater sense
of moral perspective and responsibility, can't a deeper interaction with the historic and contemporary forms
of racial
injustice in our country also lead to a deepened moral perspective and greater sense of stewardship and responsibilit
in our country also lead to a deepened moral perspective and greater sense
of stewardship and responsibility?
In the question - answer session that followed the lecture, Pannenberg called on Christian theologians to follow the lead of the early church fathers and offer a more creative approach to the task of doing theology in the face of the world's injustices than that found in Marxist - oriented liberation theologie
In the question - answer session that followed the lecture, Pannenberg called on Christian theologians to follow the lead
of the early church fathers and offer a more creative approach to the task
of doing theology
in the face of the world's injustices than that found in Marxist - oriented liberation theologie
in the
face of the world's
injustices than that found
in Marxist - oriented liberation theologie
in Marxist - oriented liberation theologies.
and the idea that we should be silent
in the
face of prejudice or any type
of discrimination is a really good way to allow
injustices to continue.
This struggle brings about personal suffering,
in the giving up
of luxuries for oneself for the common good and
in facing the determined opposition
of the organized forces
of social
injustice, often consciously or unconsciously backed by the religious establishments.
In the face of historic injustices, can we forever repress a theological reading of what our social instincts tell us — that we should stand in solidarity with the oppressed and be suspicious of the totalitarian potential of powe
In the
face of historic
injustices, can we forever repress a theological reading
of what our social instincts tell us — that we should stand
in solidarity with the oppressed and be suspicious of the totalitarian potential of powe
in solidarity with the oppressed and be suspicious
of the totalitarian potential
of power?
«Why is it that our popular established religions are so shaken
in the
face of the visible problems
of our civilization: drugs, war, crime, social
injustice, the breakdown
of the family, the sexual revolution?
There are only a few things that can be said
in the
face of all this (seemingly) divine
injustice.
We are doing an
injustice in the name
of Jesus and will have to
face the consequences for our prejudiced and unloving stance on this issue, like we are doing on many other issues.
Now,
in my cushy American life, I likely won't have to
face the possibility
of physically dying to protect others from
injustice, but being willing to lay down my opinions and arguments and desire to be right is certainly a form
of dying to myself.
The proposal outlined
in this paper, asking for religiously affiliated people to work together to
face the issues
of terrorism, violence and
injustice,
in not meant to diminish the important role that all other human agencies, state sponsored or voluntary organizations, groups and movements, have to play.
(See John Edgar McFadyen: The Problem
of Pain; A Study
in the Book of Job, pp. 248 - 249) In his realistic facing of life's frequent injustice to individuals and in his hope, however tentative and limited, that restoration from the underworld might bring vindication, Job blazed a trail which afterward became a heavily traveled roa
in the Book
of Job, pp. 248 - 249)
In his realistic facing of life's frequent injustice to individuals and in his hope, however tentative and limited, that restoration from the underworld might bring vindication, Job blazed a trail which afterward became a heavily traveled roa
In his realistic
facing of life's frequent
injustice to individuals and
in his hope, however tentative and limited, that restoration from the underworld might bring vindication, Job blazed a trail which afterward became a heavily traveled roa
in his hope, however tentative and limited, that restoration from the underworld might bring vindication, Job blazed a trail which afterward became a heavily traveled road.
Job, a virtuous man, suffering incredible afflictions and so
facing in acute form the problem
of life's
injustice, blazed tentative trails toward a solution.
Yet some men, through journals such as Christianity and Crisis, edited by Reinhold Niebuhr, condemned pacifism as a denial
of moral responsibility
in the
face of gross Nazi
injustice and tyranny.
I feel remarkably blessed to be
faced with little more than petty arguments and silly resentments
in my life... especially
in a world
of so much
injustice.
In the
face of all this
injustice, Catholic theologians remain remarkably silent; they exhibit no signs
of anger.
We can either
face these situations with the attitude that no redemption is possible, or we can situate ourselves
in solidarity with the poor and with the forgotten sufferings
of the past, keeping their memory alive, and set our
faces toward a future
in which they and we will experience a redemption from suffering and
injustice that goes far beyond our own imaginings.
I've got to deal with the problems I see all people
facing; basically the problems
of injustice in the black community.
As she set out her vision
of a shared society, she spoke
of the «burning
injustices» many people
in the UK
face.
Whereas the old masters could lay some claim to nobility
of purpose, at that crucial juncture
of Nigerian press history, it would appear a cynic's haven for the present players: the advertiser that slams his message
in your
face because he has the cash to splash, the newspaper investor that projects nothing but brazen self - interest, just because again he has the cash to drive the business, and
of course, the ethnic pressure group that, through the media, screams
injustice!
He said: «Thank you for your work
in the union, your work
in supporting the Labour party, and your involvement
in the policy - making we've got to put forward to change the
face of injustice and inequality that has become the norm
in Tory Britain.
Some MPs are concerned that his radical stance
of facing down corporations and taking on Tory cuts will have little resonance
in areas where Labour is
facing a tough electoral challenge from Ukip; but asked if the party should tailor its message for different audiences, Corbyn said: «No: you've got to give fundamentally the same message,
of the
injustice of economic austerity, and the way
in which local government is being punished».
And whereas
in many other countries this scientific revolution could become a profound social
injustice as those with a with a predisposition to specific conditions
face exorbitant private insurance costs or even exclusion from cover altogether,
in Britain healthcare will be provided to everyone free
of charge, regardless
of medical conditions.
in d
face of injustice and rigging
in making u are still praising jega.
In 2013, Pinto participated in the documentary GIRL RISING, which tells the stories of nine girls from different parts of the world who face various heartbreaking injustice
In 2013, Pinto participated
in the documentary GIRL RISING, which tells the stories of nine girls from different parts of the world who face various heartbreaking injustice
in the documentary GIRL RISING, which tells the stories
of nine girls from different parts
of the world who
face various heartbreaking
injustices.