In recent years, we have witnessed a dramatic change
in the general attitude toward divorce.
On the other hand, Britain also has a reputation as a welcoming and tolerant society
in its general attitude towards those from other countries.
While Brendan Rodgers asked his players to be brave on the ball, under the new manager they also need to be brave off the ball, and fearless
in their general attitude towards winning.
Not exact matches
But
attitude alone isn't enough to explain the success of a festival that, with
general admission tickets running between $ 100 and $ 135 per day, pulled
in well north of $ 13 million this year before concessions.
«Some companies recognize that there's a
general responsibility to mitigate the cost that you're creating
in the community, and other companies don't have that
attitude.
Studies show that eating lunch will impact productivity later
in the day and your
attitude toward work
in general.
Sure, his Laissez - faire
attitude toward regulations and business
in general has many acolytes
in the business world including the former Pacific Investment Management Co. fund manager Bill Gross and, perhaps, Paypal founder Peter Thiel.
Perhaps it is little wonder, then, that when the Harvey Weinstein scandal broke
in October 2017, the
general Russian
attitude, on the part of both men and women, was overwhelmingly one of bemusement and victim shaming.
«He is not what I would call an ideal role model
in eating and his
attitude toward nutrition
in general.»
«I think his
general attitude toward women was just, subtly, that we were less capable,» said Ms. Amin, a junior designer on one of the Nike apps, who added that she had received positive performance reviews since becoming an employee
in 2014.
The
general attitude needs to be that EVERYONE needs to be welcomed and loved at church... thats the job of the congregation... dealing with the issues of someone's life is up to the pastoral staff and unless you're part of it whats going on
in someones life is none of your business.
Romney's comment was perhaps well meant, but taken
in the context of all of his ideas about women, that they must be taken care of because they are fragile, delicate creatures, who can't think or care for themselves and are better fit for staying home and taking care of the offspring than out
in the work force, the words mirror his
general condescending
attitude toward women.
I've been to four of these, starting ten years ago, and
in that short time the group's
general attitude to Catholics, and to a lesser extent to Catholicism, has — as far as the outsider can tell — changed a great deal.
The first table focuses upon anti-life
attitudes in general, the second upon the above mentioned Bill.
We have radical radicals today; they are nonmoderate and
in general can be identified by their
attitudes toward James Baldwin, LeRoi Jones, Martin Luthur King and civil disobedience.
Too often we have been blind to the difficulties
in marriage, treated divorced persons as pariahs and,
in general, approached the subject with the
attitude that «nice people like us don't get divorced.»
I would conclude, then, that by changing my
attitudes on several deeply ingrained matters (such as contraception and women's ordination), I have uncovered a remarkably unthreatening
attitude toward the changeable and unchangeable
in the church
in general.
This
general attitude has been documented
in many polls, such as the recent survey conducted for Time magazine which found that only 24 per cent of Catholics consider artificial birth control wrong, despite the church's condemnation.
Subjectivism dominates not only the
attitude of our age toward values but modern thinking
in general.
In contrasting origin and development, nature and purpose, structure and
attitudes of the religiously motivated group with that of other types of grouping, the sociologist will attempt to define its
general characteristics.
Nearly as shameful, there is nothing
in «Masters of War» that suggests that the Korean War or even World War II might be exceptions to the
general case being made — that is, the
attitude seems to be that even if they were necessary wars, they were necessarily conducted by bad men.
In a sense it is these mores, these values and expressions of moral attitudes or what Toqueville called «the habits of the heart» which are at risk if the mass media in general, and television in particular, were to succeed in replacing the church as the place where the mores are generated and sustaine
In a sense it is these mores, these values and expressions of moral
attitudes or what Toqueville called «the habits of the heart» which are at risk if the mass media
in general, and television in particular, were to succeed in replacing the church as the place where the mores are generated and sustaine
in general, and television
in particular, were to succeed in replacing the church as the place where the mores are generated and sustaine
in particular, were to succeed
in replacing the church as the place where the mores are generated and sustaine
in replacing the church as the place where the mores are generated and sustained.
Undoing unwholesome
attitudes developed through earlier conditioning and dating experiences, and exploring the male - female likeness and differences
in general and as applicable to each couple.
In principle it is perfectly compatible with views of punishment harsher than those normally practiced toward convicted criminals (murderers or otherwise), but whether one's
general attitude concerning punishment tends toward the severe or the lenient, the basic fact of the Cain story as a paradigm is the preservation of a guilty life.
Nonetheless, it is true that activists»
attitudes are often more polarized than the
general public's, and activists often express those
attitudes in more uncompromising language than many people feel comfortable with.
In general, editors denounced racial prejudice and spoke of the equality of women, but reflected the narrowness of their cultural attitudes more than they themselves recognized in the jokes they published and in the phrasing of their editorial
In general, editors denounced racial prejudice and spoke of the equality of women, but reflected the narrowness of their cultural
attitudes more than they themselves recognized
in the jokes they published and in the phrasing of their editorial
in the jokes they published and
in the phrasing of their editorial
in the phrasing of their editorials.
Bringing up the past can be dicey, but also important
in getting to
general attitudes.
It's important for wellness - enablers to communicate, by their
general attitudes if not
in words:
Certainly trust extended to the God known
in the experience of forgiveness would lead naturally to the practice of prayer, and the existence of the Lord's Prayer itself is evidence enough that Jesus did,
in fact, lead his followers from the
general attitude of trust to the particular expression of it
in prayer.
It is perhaps valuable to seem to digress
in this way, if only to bring out into the open conflicts of
attitude that may be reflected
in one's theological judgement, although their roots lie
in quite
general considerations of another sort.
The
general attitudes and ordering of values
in Scripture contain timeless wisdom about God's relationship to the people of God and the world.
The
general religiousness of that nation, so different
in cultural character from that
in North America, has contributed both to a measure of forgiveness and mutual trust within a highly plural body politic, These
attitudes to be sure are both flawed and fragile, but they have made a difference.
If this speculation has any validity, the dramatic change
in attitudes toward the right to die may be part of a more
general drift since World War II toward greater tolerance, as evidenced by an increase
in respect for the civil liberties of «deviants» of both the «left» and the «right.»
In the midst of scandals, intra-ecclesial ideological battles, and a widespread attitude of indifference — if not scorn — toward religion in general and the Catholic faith in particular, a steady stream of courageous souls continue to convert from other confessions — or no confession — to the Catholic fait
In the midst of scandals, intra-ecclesial ideological battles, and a widespread
attitude of indifference — if not scorn — toward religion
in general and the Catholic faith in particular, a steady stream of courageous souls continue to convert from other confessions — or no confession — to the Catholic fait
in general and the Catholic faith
in particular, a steady stream of courageous souls continue to convert from other confessions — or no confession — to the Catholic fait
in particular, a steady stream of courageous souls continue to convert from other confessions — or no confession — to the Catholic faith.
An adult's foundational
attitudes about himself, others, and the world
in general are colored by these powerful feelings from his earliest experiences.
The result is that, quite apart from the immediate pleasure which any sensible experience may give us, our own
general moral
attitude in procuring or undergoing the experience brings with it a secondary satisfaction or distaste.
The consensus that will emerge embraces both practical education and
general education, with the goals of the latter characterized as giving the student «the values,
attitudes, and skills that will equip him to live rightly and well
in a free society.»
The whole force of the Christian religion, therefore, so far as belief
in the divine personages determines the prevalent
attitude of the believer, is
in general exerted by the instrumentality of pure ideas, of which nothing
in the individual's past experience directly serves as a model.
When we turn to Jesus of Nazareth, we are astonished at his open and positive
attitude towards womanhood
in general and women
in their specificity.
But there also exists perhaps an
attitude to
general moral norms, universal
in scope and specific
in content, which will be affirmed by many Protestants as constituting the specifically evangelical freedom of the Christian man, whereas the Catholic will regard it as an unacceptable variety of situation ethics.
Basic
attitudes and feelings about sex (and the physical side of human life
in general) are caught by children
in the home.
In general they resembled the Puritans in their strict moral attitud
In general they resembled the Puritans
in their strict moral attitud
in their strict moral
attitude.
Of course the approach of the western Christian mission and national churches have changed their
attitude in this respect, though they would make a distinction between the centrality of the person of Christ and a
general devotion to the ethical teaching of Christ
in saving faith.
There is nothing essentially sinful
in Hindu society any more than there is anything essentially pure
in the Christian society - for that is what the church amounts to - so that one should hasten from the one to the other... So long as the believer's testimony for Christ is open and as long as his
attitude towards Hindu society
in general is critical, and towards social and religious practices inconsistent with the spirit of Christ is protestant and practically protestant, I would allow him to struggle his way to the light with failure here and failure there, but with progress and success on the whole.
The
general body of research indicates, therefore, that religious television programs do have the potential to change people's
attitudes toward religious faith
in general and toward specific aspects of religious faith and practice
in particular.
It reflects both the «success - God's blessing»
attitude as well as an opportunistic strategy by broadcasters to increase their own influence and promote their own cause
in the presence of
general public gullibility and naivety.
The
attitude of the Alliance was clearly stated at the Princeton
General Council of 1954: «We believe that the deep stirring among the churches and Christian groups to surmount the barriers and to express the unity of the community of believers
in accordance with the mind and will of Jesus Christ, the Head of the Church... is of God, not men [and women], a sign of the Holy Spirit.»
We also see
in the feelings of White's characters a reflection of his ambiguous
attitude toward people
in general.
Paul's
attitude to the Jewish law, and so to law
in general, remains a topic of heated controversy among Protestant scriptural exegetes.
This meeting of the Baptist pastor and the pope signaled an important shift not only
in Criswell's own
attitudes but also
in the
general relation between Southern Baptists and Catholics.